Chapter 152: A Bad Omen

When Ye Ting saw this monk, he was shocked in his heart, because the aura on this monk's body was similar to those hellish beings in the flesh and blood hell, or rather, he had the breath of a god on his body.

There is no sect of cultivating gods in the whole world, Ye Ting has only seen believers of evil gods, and now he has met a strange monk who does not have the Heavenly Thunder Forbidden Pill on his body, he must not be able to specifically restrain himself.

Lei Fa's power has decreased, and it is not as reliable as Qinglian Sword Song.

The monk was wearing a battle armor and looked like a demon gate, Ye Ting appeared, he didn't greet him, he simply opened his mouth and spewed out a white light, enveloping Ye Ting, no different from a sneak attack.

The white light was just a wisp, and in the blink of an eye, it was overwhelming. Ye Ting was stunned, there was no pressure at all, the coercion contained in the white light was terrifying for other monks, but it belonged to the power of the gods, and it could really be ignored for Ye Ting.

The coercion of the gods directly acted on the soul, although Ye Ting's soul did not recover to the Cheng dΓΉ of the Void Realm cultivator, but in essence, he was not afraid of the coercion of the gods, and the other party's sneak attack gave him too much time for Ye Ting.

The Qinglian Demon Sword stabbed forward, and Ye Ting's people had already come to the monk.

The monk's face was blurred, it was a mask, and underneath the mask, there was a strange face. The four eyes, all releasing a faint golden glow, no nose, only a thick nostril, what is this thing!

In the door, there are very few descriptions of the gods, but there are many descriptions of divinity, and I am always afraid that I will go wrong in my cultivation and fall into the tricks of the gods. Don't say it's door-to-door. Even the monks of the sect will have this precept.

Once you cultivate the gods, it is the point of no return.

Is the other party going to blow himself up, or is it going to descend on the Divine Lord? Ye Ting couldn't be sure. So just a sword light approached behind the monk, and the Blue Lotus Demon Sword in his hand stabbed on the monk's chest.

The two attacks were triggered, and the power of the counterattack in the monk's body waited for a long time, and finally he couldn't control it and burst out. I saw that his body suddenly swelled, and in the blink of an eye, he was more than three feet high, holding a pair of iron hammers in both hands. Sweeping towards Ye Ting from top to bottom.

Ye Ting was surprised that the other party did not collapse directly. The body is quite terrifying, and if you fight hand-to-hand, you still forget it, and the Qinglian Demon Sword stabbed forward, feeling like it was piercing into the steel.

Divine lines appeared on the monk's chest. It was torn apart by the Qinglian Demon Sword.

The two hammers are not easy to dodge, the lotus shadow on Ye Ting's body flashed, and appeared directly behind the monk, the feint sword was almost dissipated, but it only dragged Ye Ting behind the monk, and Ye Ting's figure almost penetrated the other party's body.

"Whew!"

The monk was not hurt, but opened his mouth and drank a word.

"Get out!" Ye Ting also snorted violently, finding out the details of the other party. He retreated sharply, and twenty-eight stone pillars rushed up from the ground. It slammed into the monk, and at the same time, Ye Ting also released the Ten Heavenly God Tablet and hid it inward.

The monk was struck by the pillars one after the other. Retreating continuously, after the thirteenth impact, the golden divine pattern in the monk's body had been completely chaotic, and in the center of his heart, a round bead exploded. Pull all the true elements in the body, and burn instantly.

Ye Ting squatted down. Bow your head and hide in the Ten Directions Heavenly God Monument.

The burning of divine power is a terrible thing, ordinary monks are self-detonating golden pills, if they are not unlucky, they will not be killed, the purpose of self-detonation is to escape the soul, so as not to be enslaved.

But the divine power is burned, purely to sacrifice itself to the gods, to obtain powerful lethality.

On the Ten Directions Heavenly God Monument, the first day God Ape roared, but he didn't dare to leave the stone tablet, the divine power burned, not something that an incomplete Heavenly God like it could resist, and it could only use the Ten Heavenly God Monument to absorb a little divine power, and did not dare to jump out to fight.

The Ten Directions Heavenly God Monument was the strongest of all Ye Ting's equipment, and Ye Ting hid inside, letting the burning divine power impact, ignoring the other party's means at all.

Anyway, the time to burn three breaths is considered to be enough oil and water, and if he gets a green jade talisman money, he will already make a lot of money.

Senior sister is really powerful, thinking of this way to make money. You must know that this kind of bet is pressed in advance, and as soon as the other party dies, the green jade talisman money is your own.

As long as you keep your head down and hide from the time of three breaths, what an easy way to make money!

This kind of thing is green jade talisman money, and after you advance to the infant realm, it will be of great use, and the more the better. It is usually only the monks of the Void Realm who use the green jade talisman money, and outside the door and the door, this kind of thing is regarded as a symbol of wealth, not power.

Unless it is a matter of life and death, no one is willing to spend the green jade talisman money.

The time of the three breaths passed in a blink of an eye, the divine light was extinguished, Ye Ting took back the Ten Directions Heavenly God Monument, and when he saw the ground where only ashes remained, he sneered. After all, the monk who only burned a golden pill tribulation did not completely damage this battle space, but only burned through the platform two layers, leaking out the rune formation below.

All the battle space was created by the Moon Sword Sect, and it was impossible to compensate for such damage. If you turn around, this scattered cultivation alliance will be destroyed by the Moon Sword Sect, and all your belongings will be deprived by the Moon Sword Sect to compensate for the loss of battle space.

Because of the challenge here, the Infant Realm Monk is not allowed to participate, nor is he allowed to release more power than the Jiedan Monk. All combat spaces are such standards.

However, Ye Ting was not teleported back to his main hall, and among the ashes, a complex divine pattern began to condense, and he wanted to use the ashes to recondense his body.

Ye Ting was just stunned for a moment before he understood the principle, this was about to come.

Burn yourself, and then the gods come, gods!

This is really a terrible thing, if the gods come down, pretend to be a talented monk, and hide in the Floating Cloud City, no one knows what the consequences will be.

If you are dead or seriously injured, you will really let the other party succeed.

The question is, is this just an accident, or has it happened in a lot of battle spaces?

Ye Ting's sword slashed a few times in the ashes, and the ashes were put into the Taixu Divine Mirror, and the divine pattern was imprisoned alone in the Moro Red Lotus for study and analysis. Of course, Ye Ting will not let the gods come out, and it is not interesting to fight again, he may not be able to kill this descending god, if he is imprisoned, he may be able to contain his Taixu Divine Mirror and make his combat effectiveness sharply reduced.

Ye Ting's style has never been about maximizing profits, but about minimizing risks. This has a lot to do with what happened to him before, out of the trial island, he met a lot of strong people who couldn't resist, Ye Ting understood that the world didn't revolve around him, a mountain was higher than a mountain, and those who thought they wouldn't die would die quickly.

The divine pattern was imprisoned in the Moro Red Lotus, and Ye Ting was teleported back to the main hall, in a short time, he would not be challenged, and the battle space would be repaired.

Ye Ting's divine sense probed into the token on the table, and checked the information, many of the materials needed to be purchased with money, and it looked very cheap, all of them were one or two purple gold runes, but the news was scattered, and it was not complete, and if you wanted to put it together, it was a huge number.

"Xiao Bai, I want a set of materials. Ye Ting greeted the female sword cultivator, Xiao Bai snorted, ignoring Ye Ting.

"Something is wrong, I don't know if it's against us or the Moon Sword Sect. ”

"It doesn't matter, this time it is the most powerful sword cultivator of the Moon Sword Sect who sits in Tianmen Mountain, and even if he is chaotic, he is not as good as him. ”

"If you talk like this, it's even more wrong, if all sword cultivators think the same way as you, something big will happen to Tianmen Mountain. Ye Ting shook his head and said, "If you don't want to ask, don't follow me, and the agreement between me and your master will be canceled." ”

Xiao Bai was stunned, it was the first time that Ye Ting had treated her so toughly.

"I went, what did you say?"

"There are gods coming down, look at all the ring records, and there are no doubts. I've captured a core of the Divine Pattern, come to me and buy it if you need it. ”

Xiao Bai is also stern, the gods are coming?

The weak gods also have the combat power of the monks of the Jiedan, and if they are a little older, they will have to be dealt with by the monks of the infant realm, if they are old gods, unless the monks of the virtual realm come out, it is not a problem to sweep the monks above this Yinzhou.

But when the gods come, they will lose a lot of power, and they will have to recover slowly, and the recovery period is extremely long. However, it would be a disaster for a creature like a god to be mixed into the sect.

The forces in Yinzhou were redivided, and the Moon Sword Sect could not guarantee that the following sects would be monitored.

This is indeed not a trivial matter, Xiao Bai didn't say a word, turned around and left. Ye Ting seized the time to decompose the divine pattern. Moro Red Lotus was originally used to assist in the cultivation of the Demon God's spell breaking method, even if it was a divine pattern immortal pattern, it could be cracked, and the original meaning could be translated.

This divine pattern was a bit complicated for the monk, but it was relatively simple among the divine patterns, and Ye Ting quickly found the core of the divine pattern, which was composed of a symbol that expounded the power of flames.

The fire attribute god is extremely destructive.

Gods and monsters are the same, innate attributes affect character, and fire attribute gods are basically not peaceful. Plundering, ruining, is the ordinary character of the fire attribute gods, and they are more irritable than the metal gods.

Although the metallic gods are the main ones to kill, they also have the attribute of calmness.

In addition to the core of the divine pattern, there are many decorations, which are too complicated and useless in Ye Ting's opinion, they should be set up for the purpose of coming, and after the real arrival, the gods will abandon these divine patterns and only keep the core.

When Ye Ting was almost studying, an infant realm sword cultivator came outside the main hall.

The sword cultivator was eight feet tall, with clear eyebrows, a jade belt around his waist, and a pure white fairy robe spotless. His right hand was cast like metal, pale silver, with tiny lines like natural folds in his skin.

It turned out to be a sword cultivator of the Six Tribulations of the Infant Realm, and the Moon Sword Sect seemed to attach great importance to its own intelligence.

So, the price is negotiable.

It's no wonder that Ye Ting wants to make a profit, if he doesn't have the Ten Heavenly God Monument and forcibly resists the burning of the divine fire, how can he be hurt a lot. A single injury may make that god descend, and he may not be able to escape the battle space. (To be continued) R580