Chapter 23 Water, Fire, Wind and Thunder Quenching Method
However, no matter how hard Wei Xuan's divine sense tried, the Qiankun bag just didn't move. The pen "Fun" Pavilion www.biquge.info tried another ring, and the result was the same. It seems that in addition to living creatures, there are also some things that cannot be stored by Na Ring.
Wei Xuan tied the Qiankun bag around his waist, and put the ring on the middle or bottom grade of his left hand. Wearing two rings on one hand, like an upstart, Wei Xuan secretly laughed when he saw it.
At this time, Wei Xuan's attention began to focus on the four books. As soon as his mind moved, the four books appeared on the case in front of him. It turns out that it is not necessary to use divine consciousness to control the vows, and the same can be done with thoughts, that Xuanfeng Zhenren is really not a good person, and his words are not untruthful.
Xiaoyaozi's three books are Xiaoyao Divine Skill, Water, Fire, Wind and Thunder Quenching Method and Refining Weapon Tips, and Xuanfeng Zhenren's book is Wind and Rain Sword Technique. Wei Xuan didn't know the words in the book, but he could understand them.
Wei Xuan suddenly discovered a problem, the Tianwei World and the earth do not know how far apart, how can Xuanfeng Zhenren speak Huaxia? Now that I think about it, it is not that Xuanfeng Zhenren can speak Huaxia, but Wei Xuan's gray cloth god fetus is like an automatic translation system, and any language and writing is not an obstacle for him.
opened the Xiaoyao Divine Skill, but there were several unsightly pictures of the Spring Palace. Xiaoyaozi is a true fairyland, and its cultivation years will not be less than that of Xuanfeng Zhenren, and I am afraid that he has lived for more than a thousand years. Of course, such an old monster will not have the elegance of collecting spring palace pictures, and those pictures are actually a kind of exercise.
This kind of exercise is based on the spiritual root, and if a man finds a woman who is different from his spiritual root to practice the Xiaoyao Divine Skill together, he is equivalent to having the spiritual root of that woman at the same time, and the cultivation efficiency will be doubled. The person who came up with this set of exercises was a genius and a machismo, because this set of exercises was only effective for men, but not for women.
Wei Xuan's cultivation is an innate divine skill, and it has nothing to do with whether he has a spiritual root or not, and this set of free magic skills means little to him. He took the book back and opened the water, fire, wind and thunder quenching method. In the preface of this book, there is a detailed discussion of this as a practice of refining the body.
It turns out that a cultivator is refining qi. When a cultivator's realm reaches a certain level, his physical body will also be enhanced. But in general, the physical body of a cultivator is not too strong.
Xuanfeng Zhenren is a good example. He had already reached the peak of the Earth Immortal Realm, and he was still afraid that the long sword in Wei Xuan's hand would cause him harm. Of course, what Wei Xuan was holding in his hand was actually an immortal sword, not an ordinary long sword.
If a cultivator cultivates his body at the same time, the result will be completely different, and he can even fight across the realm. In the past, there were also a small number of methods of refining the body, mainly through the soaking of various medicinal materials and animal blood to enhance the human physique, but the effect was not obvious.
The person who came up with the water, fire, wind, thunder and quenching method found another way and designed this set of exercises with reference to the characteristics of aura. Of the seven kinds of aura, gold, wood, and earth are tangible things, fire, wind, and thunder are intangible things, and water is somewhere between tangible and intangible. As long as it is intangible, it can be introduced into the body and tempered into the body. In fact, soaking with drugs and animal blood is also the same principle.
This is a set of step-by-step exercises, divided into four stages: water quenching, fire quenching, wind quenching and thunder quenching, each stage has twelve realms. Only when the previous stage is at its peak, can the next stage of practice begin. The so-called water quenching method requires the practitioner to sink himself to the bottom of the water and be tempered by flowing water, and each practice must last for more than an hour. When you reach a certain level, you have to go deeper to the bottom, otherwise there will be no quenching effect.
Wei Xuan knew that the flowing water mentioned here should actually be understood as the pressure of water. Because the deeper you enter the water, the greater the pressure, and the more you grind your body. However, there is no way to practice this set of exercises, because no one can stay underwater for such a long time without the help of diving equipment.
The Xiaoyao Divine Skill and the Water, Fire, Wind and Thunder Quenching Method are useless, and the same is true of the refining recipe, and the various materials used in the refining recorded in it have never been heard of by Wei Xuan. However, he found a record of the needle in the book.
The Fixing Needle is a very powerful magic weapon that can fix a person's body and seal the opponent's spiritual power. However, this kind of magic weapon is very difficult to refine, and it is a one-time thing, and its effect can last for up to twelve hours, which is related to the realm strength of both sides.
Only then did Wei Xuan understand why Xuanfeng Zhenren's aura had weakened, and it turned out that it had been sealed by Xiaoyaozi's fixed needle. If it weren't for Xiaoyaozi's serious injury in advance and his strength was greatly damaged, Xuanfeng Zhenren wouldn't even be able to accumulate the spiritual power to grab Wei Xuan's palm.
Among the four books, the only thing Wei Xuan can use at present is the wind and rain sword technique. The Wind and Rain Sword is divided into five styles, namely the Wind and Drizzle Sword, the Bleak Wind and Cold Rain Sword, the Sad Wind and Bitter Rain Sword, the Storm Sword and the Bloody Wind and Blood Rain Sword.
The wind and rain sword technique is driven by spiritual power, Wei Xuan has no spiritual power, but the source power can also be replaced, but which effect is better, he has no way to compare. It is said that in stormy weather, the power of this set of swordsmanship will be multiplied. However, with Wei Xuan's current cultivation, he could only practice the first type of Japanese Wind Drizzle Sword.
There are also four jade boxes and two porcelain vases in the ring. Wei Xuan didn't know the things in the jade box, but it was obviously not easy to be carried by Xiaoyaozi. The two porcelain bottles contained a few pills, which smelled very good, but he didn't know its effect, so of course Wei Xuan didn't dare to take it casually.
In addition to this, there were twenty-nine gold coins and three hundred and fifteen silver coins. These gold and silver coins are very exquisite, and they should be the common currency of the Tianwei world. It seems that cultivators are not incapable of eating the fireworks of the world, they are also inseparable from money.
In fact, if Wei Xuan wants to deepen his understanding of cultivators, he lacks a basic technique for entry. But Xiaoyaozi and Xuanfeng Zhenren, a true immortal and an earth immortal, even if they can use the basic exercises, they are already familiar with it, where to carry it with them. Wei Xuan could only put aside the matter of the cultivator for the time being, and concentrate on cultivating his innate divine skills and the wind and rain sword technique.
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In this way, five days passed in a row, and Wei Xuan ate and lived in this small courtyard, and never left half a step.
In the evening of this day, the innkeeper sent the wine and food into the Weixuan room as usual, and said with a courteous face: "Childe, the little one has prepared hot water, after the childe eats, please take a bath and change clothes, rest early, tomorrow is the day when Yingchuan Academy reopens." ”
Wei Xuan was surprised: "It's been seven days?"
The guy smiled: "As soon as the son came, he slept for two days and two nights, and the little ones didn't dare to disturb." ”
Wei Xuan said in his heart, I haven't been sleeping in the past two days, one day I have experienced life and death in the Tianwei World, and one day I am busy healing. Of course, he couldn't say these words to his buddy, but he was curious: "I don't know who is in charge of this academy, and how many students are there?"