Chapter Ninety-Nine: The Nine Paths of Flooding and Desolation, Humanity Emerges
It is said that Tianlu led the disciples of the Shenyun Sect to lay down a borrowing array, and with the help of the power of the mountain range to block the progress of the white-clothed Venerable, the white-clothed Venerable saw through the weakness of this large array at a glance, and he immediately had a countermeasure.
"Array" The white-clothed Venerable shouted, and the two million sword sect disciples all pulled out the long swords on their backs, surrounding the white-clothed Venerable, and the sword qi of the two million sword masters appeared one after another, and the white-clothed venerable left hand was facing the sky, and the golden sword qi that had hit the three leaders of the Scattered Cultivation Alliance with one blow reappeared, and the two million sword qi were attracted by the golden sword qi and merged into the golden sword qi, and the golden sword qi that was originally ten thousand miles long instantly rose to a length of 100,000 li after fusing these two million sword qi.
As soon as the golden sword qi of 100,000 miles long appeared, the creatures of the entire flood wilderness seemed to have rushed to something in an instant, and there seemed to be a mysterious will in the world for the first time, and this will was felt by the three heavenly daos as soon as it appeared, and this will may not be known by people what it is, but the heaven-devouring and Huaxia clearly know what it is, that is, the humanity of one of the nine realms of the flood wilderness that has been widely said in later generations.
The Nine Paths of the Flood Desolation are the transformation of Pangu's Three Souls and Seven Spirits, and the Pangu Yuan Shen who has lost the Three Souls and Seven Spirits is an empty shell, so Pangu Sanqing has no Pangu cultivation experience at all, and even the memory is only a little bit, and the biggest reason is that the most critical Three Souls and Seven Spirits have been lost.
The seven spirits of Pangu turned into the seven realms of gods, spirits, witches, demons, people, underworld, and demons, and the ghost spirit of the three souls turned into a tunnel, and the last fetal light and cool spirit did not transform, but stayed on the top of Buzhou Mountain, and finally the fetal light turned into the three realms of the central heavenly court that has not yet been born, and the cool spirit was fused by the heavenly dao in the creation of the jade butterfly, heaven, earth, gods, spirits, witches, demons, people, underworld, and demons, this is the nine paths of the flood wilderness.
Later generations always think that there are only six realms between heaven and earth, namely heaven, earth, underworld, people, gods, ghosts, and demons.
As the name suggests, the way of heaven is the way of heaven, overlooking the earth from above the nine heavens, it is the manipulator of the entire flood famine, the way of heaven only has the holy position and no living souls, the way of heaven is responsible for controlling the operation of the flood famine, because there are no living beings in the way of heaven, so the way of heaven in the six reincarnations is actually for the reincarnation of the way of God and the spiritual way.
The tunnel is one of those land gods, and their foundation is the desolate land, and the tunnel is responsible for maintaining the stability of the desolate land, preventing the desolate land from completely collapsing, so that the creatures of the other seven realms have a place to settle down, and anyone who tries to destroy the desolation in vain is the enemy of the desolation.
The underworld is obviously a part of the deceased, all the dead creatures belong to the underworld before their souls are scattered, the underworld is located in the nine shadows under the earth, because it is located under the earth, so later generations often mistake the underworld and the underworld as one.
Shinto is responsible for the daily affairs of the flood, and in some ways Shinto is a vassal of the Heavenly Dao, Shinto is mainly responsible for the daily management of the flood, that is, the heavenly court of the later generations, and Shinto is also responsible for maintaining the security of the flood, in general, Shinto is the collection of civil servants and urban management in later generations.
Lingdao is a variety of spiritual beings in the form of a living being, such as the jade tripod in the form of the jade tripod real person, the white cloud in the form of the cloud in the form of the cloud, and even the white jade pipa in the form of the gods, all belong to the Lingdao control, because the people of the spirit of the Tao are gifted with supernatural powers similar to the people in the Tao, so later generations often confuse the spirit and the way of God.
As the name suggests, Wudao is a part exclusive to the Wu clan, and it is a part that Pangu specially left to his bloodline descendants, and it is also the true meaning of the sentence that Hongjun Daozu said to Houtu, 'There will be a fate in the future', but because ten of the twelve ancestors and witches died in battle, one hit the mountain, and one turned into reincarnation, and the other Wu clans did not meet the requirements, so the Wudao has not been in the world.
The definition of the demon road is very broad, and it is easy to distinguish that all the creatures that do not belong to the other eight paths, all the creatures that do not belong to the other eight paths, all belong to the demon road, because the demon road has many cannibals, and often hunts the human race, so the people of later generations will confuse the demon and the demon.
The Demon Way is the opposite of Shinto.,If the people in Shinto are the collective of later generations of civil servants and city managers.,Then the people of the Demon Way are street gangsters and hawkers.,Although it won't destroy the peace of the flood too much.,But always like to come out and make trouble.ă
The last humanity is the one in which the protagonist of the flood wilderness is, no matter who becomes the protagonist of the flood wilderness, that race must be in the name of 'people' in order to get humanitarian support, and because the races that have the ability to become the protagonists of the flood are all very high-spirited people, that will change the name of the race for the sake of a so-called humanitarian support, so until Nuwa created the zĂ o human race, the flood wilderness in later generations has not had a stable protagonist.
(Daodao: This is the setting of Poor Dao for this book, please forgive me if you have different ideas.) ďź
Now the golden sword qi of the white-clothed Venerable has caused humanity to awaken in advance, but because the human race has not been born at this time, and the protagonist between heaven and earth has not been decided, so humanity is only a temporary awakening, but it is enough for the white-clothed Venerable, with the blessing of humane power, the original 100,000-mile-long golden sword qi has skyrocketed to a million miles in an instant, and it has reached the power of a quasi-saint.
You must know that for large-scale or long-distance attacks such as sword qi, sword gang, and even spells, the storage of the peak of the Great Luo Golden Immortal is only 50,000 li in length and coverage, and once it reaches the quasi-saint, it will instantly skyrocket to more than one million miles, and the attack range reaches one million li, which is also a criterion for the quasi-saint.
However, at this time, the white-clothed Venerable was obviously still the peak cultivation of the Great Luo Golden Immortal, and the reason why he was able to exert a million miles of golden sword qi was precisely because of a trace of power given to him by humanity, which allowed the white-clothed Venerable to perform a quasi-saint-level attack, which was a little reward for the white-clothed Venerable to awaken humanity in advance.
Millions of miles of golden sword qi exuded endless momentum, Tianlu in the borrowing array couldn't help but shed a cold sweat, he clearly felt the power of the golden sword qi, this sword is enough to wipe out the mountain range he borrowed, once the mountain range is wiped out, the entire borrowing array will be self-defeating, so Tianlu can't let the sword of the white-clothed venerable swing down, so Tianlu made up his mind to use what Bai Ze left behind.