Chapter 17: Sacrificial Knife Technique

Wen Yuan saw Mao Zheng eating his meal, so he sat down at the table, looked at Mao Zheng with his head on his hands, and his eyes showed a little brilliance for a while, obviously he liked to look at him like this. Pen, fun, pavilion www. biquge。 info

"What are you staring at me all the time, do you have any flowers on my face?" Mao Zheng noticed that Wen Yuan was looking at him, and he looked up and said casually.

"Look at you eating like a pig, stuffy is a big mouthful. Hmph, it's delicious. As he spoke, he put the backs of his hands under his chin, pursed his lips and pretended to be pigs, and snorted twice.

"I'm not a pig, I eat faster, I want to hurry up and practice more sacrificial knife skills. Our Lady won't let me practice magic now, if I don't have the skill of sacrificial sword art, how can I protect you when the time comes. Mao Zheng said.

"You want you to protect me?haha, although I can't compare to you in other aspects, but the sacrificial knife technique is the best I have learned. I'm afraid I'll protect you in case of danger. Wen Yuan clutched his stomach and smiled.

When Mao Zheng heard Wen Yuan's words, his mouth grinned, and he looked a little unhappy, and said with a slight sour expression in his mouth: "I am the strongest person among us, which of you has defeated the Maoshan Taoist? If it weren't for the Holy Mother not letting me practice the magic technique, how could you surpass me?"

Wen Yuan saw that Mao Zheng was like an angry little rooster, he couldn't calm down, he smiled even more happily, and couldn't help but say: "You're right, you are the most skilled, haha, but you can't use anything now." ”

"Are you here to see my jokes, and now that I'm done eating, you'd better go back to Our Lady." Mao Zheng put down the dishes and chopsticks and said with a little anger.

"What? That's angry, you're too stingy, aren't you? I'm not so bored, I'm here to point you out because you can't learn the knife technique. Wen Yuan said with a smile.

"Who uses you to instruct, you don't learn as well as me?" Mao Zheng said unconvinced.

"You don't need my advice, don't you want to hear the teachings handed down by Our Lady? I'll tell you, I'm really gone. Wen Yuan looked at Mao Zheng, lifted the lunch box, and moved a few steps out.

"Wait a minute, do you really know the trick of the sacrificial sword technique, but why did the Holy Mother only tell you one person and not tell me?" Mao Zheng looked at Wen Yuan and said.

Wen Yuan saw that Mao Zheng couldn't help but ask himself in the end, and laughed out loud, and then stopped teasing Mao Zheng, and said: "Our Lady originally thought that you had a high level of understanding, so I wanted you to understand the key to the sacrificial sword technique. You must know that if you follow the recipes of your predecessors, you will be able to cultivate quickly at the beginning, but it will be difficult to break through when you reach the bottleneck. However, if a person is able to comprehend the method that belongs only to him, then he will be on the path of cultivation and will be able to make great progress. Our Lady doesn't want to limit your potential, so she doesn't tell you the tricks. ”

"Is that what Our Lady meant? Then don't tell me the formula. If Our Lady knows, I'm afraid we will both be punished by Our Lady. Mao Zheng lowered his head and said.

"But you see, you can't even move your knife now, and it's too slow. Otherwise, I'll tell you the beginning of the formula, and you can realize the rest yourself. As long as you have the beginning, the rest will be much easier. Don't worry, as long as we don't say it, Our Lady won't know. Wen Yuan said.

"Well, you tell me the beginning of the formula, and I'll listen to the beginning, as long as I can move the knife. Mao Zheng was also worried that the sacrificial knife technique had not progressed, and after listening to Wen Yuan's words, he was naturally very happy.

Wen Yuan listened to Mao Zheng's words, then sat back at the table and told Mao Zheng some tips on sacrificial knife techniques.

Sacrificial sword art is to sacrifice some of your own things to the sword god, so as to realize the unity of human and sword, and use the blade as if it were your own body. The most crucial point of the sacrificial sword technique is to condense into a sword soul.

During the Spring and Autumn Period and the Warring States Period, many sword-casting masters often sacrificed their flesh and blood to the sword god to create a sword. But sacrificing flesh and blood can only create the best of mortal soldiers at most, and even the door of the heavenly soldiers can't be seen at all.

In addition to sacrificing flesh and blood, it is the spirit of sacrifice, and the spirit includes three levels: desire, emotion, and reason.

Desire lies in a greedy word, and a person who condenses his soul into a knife with desire often becomes greedy: greedy for money, greedy for life, greedy for sex, greedy for power, in short, he will have no resistance to a desire at all. A person who condenses a sword soul with desire can cultivate a heavenly soldier, but when he cultivates a heavenly soldier, the cultivator's desire will also expand infinitely, either burning his body and dying in the fire, or being killed by a master of the Tao for doing evil. In short, the person who sacrifices the sword with desire is not completely sure, and he does not dare to cultivate the Heavenly Soldier at all, although he can easily train the Heavenly Soldier.

And those who sacrifice the sword god with emotion can train the heavenly soldiers, and they will not be counterattacked. However, emotions are divided into seven types, which Confucianism calls joy, anger, sorrow, fear, love, evil desire, and Buddhism calls it joy, anger, anxiety, sorrow, and fear. There is a characteristic of the seven emotions, that is, the seven emotions are interconnected, as long as there is one of the emotions, the other six will follow you.

No one will say anything when they are happy and happy, but when sorrow and pain come, not everyone can resist it.

And when the heavenly soldier cultivates, the seven emotions that are the sword soul will also be infinitely expanded, great joys and sorrows, great sufferings and great joys, all of which are commonplace, and it is definitely a great torture for cultivators.

Moreover, with the Seven Emotions into the Sword Soul, the highest can only be cultivated to the extreme of the Heavenly Soldier, and the Blade of Creation still cannot be cultivated.

And sacrificing to the sword god with reason, and entering the soul of the sword with reason, is the only way to cultivate into the blade of creation. This method is very easy to say, as long as you realize the great truth between heaven and earth, you can naturally cultivate it.

However, the great truth between heaven and earth can be said to be the benevolent and the wise, and the people do not know it. Even university scholars who have spent their lives studying knowledge do not dare to say that they have realized the principles of heaven, so it is the most difficult to enter the soul of the sword with reason.

"Our Lady means that she wants you to study hard, let you increase your knowledge, so that you can finally enter the sword soul with reason, and finally cultivate the soldier of creation. And the Holy Mother herself is a sword soul with seven emotions, and she said that she doesn't want to delay you, so she doesn't pass on your tricks. Wen Yuan said.

"The Heavenly Soldier is already very powerful, how long will the Soldier of Creation be cultivated? Okay Wen Yuan, tell me the trick quickly. I want to learn the sacrificial sword technique quickly, and there is nothing wrong with entering the sword soul with seven emotions, as long as we refine into a heavenly soldier, no one can bully us. Mao Zheng said excitedly, in his eyes, the heavenly soldiers were already very powerful.

Wen Yuan smiled brightly, and told Mao Zheng the trick of entering the sword soul with seven feelings.