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After sixty years of wind and rain, Yu Zecheng sealed his memory, gave up his might, turned into a mortal, and spent his life with Liu Shiyun. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

This life is full of ups and downs, sharing honor and disgrace, love and love, and Yu has become a mortal and has an ordinary life.

Sixty years of love between husband and wife, now it is said that the poetry and rhyme fairy go, Yu Zecheng in front of the grave, first cried three times, then laughed three times, first cried and then laughed, the vow of three lives, has fulfilled a lifetime.

Sitting in front of the grave, Yu Zecheng did not move for a long time, sat for seven days and seven nights, these seven days and seven nights, thunder and rolling, wind and rain, Yu Zecheng did not move, suddenly looked up at the sky, rose in the sky, and achieved great powers, realized the way of heaven, and promoted to the true one.

All things have their own heavenly principles, and the highest one in this world is the Tao. There are also clouds: the road is divided into three thousand, three thousand avenues, and all avenues lead to chaos, proving that the mixed yuan holy fruit. That is to say, all the Tao can eventually attain the Mixed Element Sacred Fruit.

Under these three thousand avenues is the 129,601 yuan path, and all things in heaven and earth contain the truth, and have their own origin path.

These avenues and trails together are collectively referred to as the laws of the Heavenly Dao, and if you get one of them, you can prove the origin, step into the realm of returning to the void, and return to the basics.

Stepping into the void is actually the beginning of refining the gods and returning to the void, transforming from the source of one's own life to the heavenly laws of the universe, and the unity of heaven and earth to become the only true and existential one, that is, the true one god.

There are three realms of returning to the void, the realm of entering the void, the realm of tribulation, and the realm of Mahayana.

This represents the three forms of Heavenly Dao merging, transforming Dao, and breaking Dao.

Entering the realm of emptiness, that is, the path of merger, the body, mind, and mind are all in harmony with the heavenly Dao, and entering the beginning of the cultivation of returning to the void.

The realm of calamity, that is, the transformation of the Dao, the terrible danger of the transformation of the Dao, the impermanence of the Heavenly Dao, the eternity of the Heavenly Dao, is the fundamental law of the universe.

The little human delusional attempt to conquer the power of this Heavenly Dao is simply a dream, and with the increase of time, gradually the monks will lose themselves, gradually assimilated by this Heavenly Dao, and finally completely dissipate.

Therefore, the Returning Void True One rarely makes a move, because in addition to the existence of the Heavenly Tribulation, it is also because the greater the power used, the easier it is to be infiltrated and fused by the Heavenly Dao Law that he masters.

All the Heavenly Dao leaks back to the True One, and it is not far from the danger of transforming the Dao.

If you pass the realm of calamity and pass the position of transforming the path, then it is the Mahayana realm and you will break out of the path.

That is to find oneself again, to break free from the way of heaven, I am the Tao, the Tao is me, for my use, and it is harmless to me.

At that time, you can fly to the immortal realm.

A hundred years ago, because of the great war against Situ Ya, Yu Zecheng led the thunder robbery into his body, turned the thunder robbery into a sword, and defeated Situ Ya.

But that thunder tribulation is completely in harmony with himself, so as long as Yu Zecheng reaches the realm of returning to the void, the thunder tribulation bursts in his body, and the high ability can't avoid this kind of thunder tribulation, and he will definitely die, so Yu Zecheng has had countless opportunities to become the true one, but he can only give up.

In the past sixty years of mortal life, a trace of mana has not been used, and the tribulation thunder has completely dissipated over the years, and has become a part of Yu Zecheng's body, so today Yu Zecheng has become a return to the void and true one, and it is a matter of course, let it be.

Yu Zecheng became the true one in an instant, and the monk cultivated to the true one, and there must be a vision of heaven and earth, and the enlightened way of heaven will inevitably appear. There are even times when the thunderstorm rises, and only by breaking the thunder can it be successful.

But Yu Zecheng returned to the void and realized the Tao this time, becoming the true one, the heaven and the earth are not shocked, everything is unknown, there is neither the thunder and the roar of the catastrophe, nor the abnormality of the heaven and the earth, it is very natural.

At that time, Yu Zecheng became the true monarch of Yuanying, the heaven and the earth changed seven times, the rain poured back, the flame said that the sky was broken, the white said that the stars appeared, the heaven and the earth were silent, the ten thousand swords returned to the heart, the heaven and the earth were reversed, and the dove appeared.

But today, there is no response.

This is because Yu Zecheng has realized the way of heaven, which is the way of nature.

Heaven and earth are natural, ten thousand laws are natural, and Shenwei is natural.

Yu Zecheng entered the Tao with a sword, gold, wood, water, fire and earth, the five elements were mutually reinforcing and restrained, transforming the natural law, the power of creation, today's natural law, the power of creation, for his own heavenly law, the five elements are complete, and he has realized the natural way of heaven.

Therefore, the way of heaven is complete, all laws are natural, and heaven and earth are not shocked, because all changes are in nature.

Yu Zecheng has to become a big road, rise in the sky, and don't need to escape with any golden light, and there is no need to shrink the ground into inches.

If you want to go, you can fly, you can fly if you want to, and you can go as fast as you want, because heaven and earth, this nature, are all between Yu Zecheng's thoughts.

Heaven and earth are me, I am heaven and earth, and in this heaven and earth, I am God, my word, my mind, and the mind of this heaven and earth.

The great success of the divine power of the year required the power of divine power to achieve the effect, and today Yu Zecheng can achieve it naturally.

The Tao is natural, engraved on the cattle pool, the four words left by the Zhongxing patriarch, today Yu Zecheng is the real understanding.

It turns out that this is the nature of the Tao, the infinite qi between heaven and earth, the two qi of yin and yang, the two forces of rigidity and softness, the power of gold, wood, water, fire and earth, the power of the five elements, the nine heavens and the stars, the moon and the stars, the mountains and rivers, the earth, the water, the wind and the fire, everything in heaven and earth, this moment is all in Yu Zecheng's grasp.

Everything is under control, this is Yu Zecheng's Heavenly Dao Law.

Yu Zecheng's natural heavenly path comes from the Five Elements Sword Intent and comes from the power of nature.

Yu Zecheng counted carefully, in his Heavenly Dao Nature, there were a total of eighty-one Heavenly Dao threads.

Among the three thousand avenues, there are eighty-one avenues, and Yu Zecheng can easily use them, this is not the law of one yuan, the power of the small path, this is the law of the avenue.

Among these eighty-one heavenly paths, there are twelve heavenly dao laws, which are perfectly integrated into their own natural heavenly dao, and these twelve heavenly daos are subset with their own heavenly dao laws, and they are completely integrated into the natural heavenly dao, and yu zecheng can use them perfectly.

Of the remaining sixty-nine Heavenly Dao Laws, forty-nine Heavenly Dao coincided with the contact of the Natural Heavenly Dao. It is an intersectional relationship, and they are partially integrated with the natural heavenly way. These forty-nine heavenly paths are the number of great rays, darkness and heavenly principles.

It is still the Twenty Heavenly Dao, and they are also a subset of their own Natural Heavenly Dao, but their own Natural Heavenly Dao is a subset of the Twenty Heavenly Dao, and they are tolerated by them. Yu Zecheng slowly savored wind, rain, light, darkness, yin, and yang...... This intersection and union relationship has no effect on the use of the power of the Heavenly Dao, only when encountering these Heavenly Dao as the fundamental return to the Void True One, if the other party is using the twelve perfectly fused Heavenly Dao, they are in front of Yu Zecheng, not to mention fighting, the other party's breathing, thoughts, life and death, everything is perfectly controlled by Yu Zecheng.

Yu Zecheng is confident that one day he will say that these eighty-one days will become a subset of his natural Heavenly Dao and be encompassed by his own Heavenly Dao.

Yu Zecheng slowly transformed his power, running the twelve Heavenly Dao that had been perfectly fused with himself, and this Heavenly Dao Law could be perfectly displayed in Yu Zecheng's hands.

Gale, torrential rain, thunder, lightning, golden light, cold moon, starlight, Haochen, spring sting, summer heat, autumn dew, winter snow.

This corresponds to wind, rain, thunder and lightning, the moon and stars, spring, summer, autumn and winter.

This is the name that Yu Zecheng has become one by one, no matter what the predecessors called them, in Yu Zecheng's natural heavenly dao, they are this name.

What Yu Zecheng is testing now is the law of heaven that he has mastered, as for the power of divine power, Yu Zecheng did not explore it, nor did he use it, not because he didn't want to, but because he didn't dare.

Back then, in the realm of his own Yuanying, the power of divine power was already terrifying, and now that his cultivation has reached the state of divine power of the year, the tide rises, and the divine power will naturally improve, I am afraid that it is no longer a simple divine power, maybe it can be called the power of great divine power.

It's best not to use that Shenwei, Yu Zecheng didn't dare to guess what effect it would have after using it. At this moment, it will finally return to the Void True One, and that divine power may be three points more terrifying than his natal magic weapon, the Xuanyuan Sword.

However, it is still a bit too early to call it a great divine might, and it has not reached that level, not a gap in strength, but a gap in the realm, a difference in essence.

This is Yu Zecheng's intuitive intuition and the conclusion he got after watching the shooting arrow left by the great god Wei Shi Houyi.

Maybe he will elevate the time sword intent, the void sword intent, the reincarnation sword intent, the annihilation sword intent, and the split sword intent to the divine power sword intent, and then combine it with his own divine power, maybe at that time, the accumulation of quantity will reach a qualitative change, and that is the real power of divine power.

This fairy road is really rugged, every time you climb a peak, from a distance, there are higher peaks waiting to be climbed ahead.

My own road is still far away, I just returned to the void and true one, I must work hard, there is kindness to repay kindness, there is resentment to repay grievances, one day say, kill the immortal world, the lord of the three clear immortal world Emperor Shitian, cut down the sword.

At this moment, Yu became the master of the Heavenly Dao, the unity of heaven and man, and with a movement of his mind, he instantly returned to the Xuanyuan Sword Sect and was in the Xuanyuan Sword Peak.

Sixty years have passed, and during this time, the Xuanyuan Sword Sect was controlled by Ye Han and Xiao San, supported by Dou Liang and Kagawa Shinichi, and there were thirty yuan babies.

Now it is no longer a thirty-yuan baby, but a sixty-four yuan baby, and in sixty years, the Xuanyuan Sword Sect has added thirty-four yuan babies.

Yu Zecheng returned to the Xuanyuan Sword Sect, and in an instant, all the disciples of the Xuanyuan Sword Sect sensed Yu Zecheng's return.

Needless to say, needless to say, in an instant, the divine consciousness spread all over their minds, and they all knew that Yu Zecheng had become a great accomplishment of the Heavenly Dao, and had become a true one.

Suddenly, a voice echoed between heaven and earth:

"Congratulations to the master, enlightenment is natural, and success is returned. ”

This voice was made by countless Xuanyuan Sword Sect disciples in unison, shocking the heavens and the earth.

Yu Zecheng smiled and said:

"From today onwards, my Xuanyuan Sword Sect, will stand in the firmament of the world's first door, when the Zhongxing Patriarch, this name is the glory of my Xuanyuan Sword Sect, today we want to reproduce the style of the patriarch. ”

As soon as he said this, he beat the drums of war, like all the sects in the world, and issued his own declaration.

The first door in the world, the first door in the world, for three thousand years, no one has dared to make this roar, the world is only the top ten doors, but no one dares to call the first door in the world, this said, it represents the great changes in the world of cultivating immortals will be born.

In an instant, all the disciples shouted in unison:

"Xuanyuan Sword Sect, the first to come to the door. ”

"Xuanyuan Sword Sect, the first to come to the door. ”

(To be continued)