"Liusu beak, this is Liusu beak!, that mountain soul, is that mountain soul not Jiang Mountain?" The words of the demon king whip immediately woke up everyone, among which Yu Rongdu was the most concerned, after all, this Bai Suzhen was fighting on behalf of her own side, and the more she knew, the more she could help her, hearing that this demon king whip knew this thing, she couldn't help but look at the demon king whip.

The Demon King Whip didn't look at Yu Rongdu, but when he saw Yu Luyu's inquiring eyes, he couldn't help but say, "You all know that Liusu is one of the twenty-eight constellations, the five elements belong to the earth, and I am the third constellation in the south, if the entire southern sky starry sky is turned into a Vermilion Bird, then the location of this Liusu is on the beak of this Vermilion Bird, and the shape is like a willow leaf." It is recorded that 'Liu Baxing is the vermilion bird.' Because the beak is mostly used for eating, the willow house is generally represented by good luck. ”

Speaking of this, the Demon King Whip saw that Yu Rongdu was also listening, but he continued regardless of it, "It's just that everyone knows that the five elements of the southern sky belong to fire, which is where the Vermilion Bird is, and although this willow house does not belong to fire, the five elements belong to the earth, it is precisely because of this characteristic that this willow beak has the magical power to absorb all kinds of flames in the world." ”

"And this willow house corresponds to Bujiang Mountain. It is recorded in the Southern Classic of the Great Wilderness that in the Great Wilderness, there is a mountain without ginger, the black water is poor, there is a country of feathers, its people are all hairy, and a country with eggs, and its people are all eggs. This is located in the south of the Great Wilderness, corresponding to the position of the Vermilion Bird in the sky, but it is the fire of the five elements, and as for the feather people and egg people, they are also the descendants of the Vermilion Bird, and the fire system is quite powerful. And the survival of this feather people and egg people all rely on the mountain of non-ginger, this mountain for all kinds of flames can be sucked and swallowed, can be spit and hair, Jane can warm the fire spirit, but it is also a famous mountain in the ancient flood wilderness, how many fragile monks want to practice fire, the first thing to do is to go to this mountain of non-ginger, and nourish their own body to produce fire spirit. ”

Speaking of this, the Demon King Whip couldn't help but glance at Bai Suzhen and said, "So, if my guess is not wrong, if this mountain soul is the mountain soul of the Mountain of Non-Jiang, then the White Girl is in danger, because a qiē fire system supernatural power has no effect on this Mountain of Non-Jiang." ”

Bai Suzhen naturally also heard the words of the Demon King Whip, for this kind of legend, she has always known that it can only be regarded as true, otherwise if it is generally true, the consequences will be difficult to handle, just as she is the queen of the ancient desolate beast and snake, who can conclude that it is impossible for Bai Guyi, who chases the clouds, to get the mountain soul of this mountain of non-ginger?

It's just that she has more confidence in her own flames, who is she, after the Peng Snake, for the control of the flames, the Peng Snake is more before the Suzaku, the so-called Peng Snake has only three kinds of flames in his life, Moon Fire, Open Fire, Peng Huo. The moon fire is talking about the fire that originally came from the moon, the moon is yin, and the fire produced by the power of the sun is naturally yin fire. The so-called yin fire, which is the name of the virtual fire, refers to a qiē non-root fire, which can be a yin fire.

This fire is easy to practice and difficult to refine, that is, if you want to practice, it is very easy, but it is difficult to achieve great power, because this is a process of required quantity, this kind of flame does not depend on where it is generated, who produces it, how weak the original flame is, as long as it can be collected, after refining, it is fused together, and the more slowly the quantity, the more powerful.

The next step of the moonfire is the open fire, which can be seen from the word, this open fire is one more day than the moonfire, that is, compared to the moonfire, it is called the yin fire and the false fire, and the open fire is the yang fire and the real fire. This kind of flame is difficult to practice and easy to master. The so-called difficult practice is that this kind of flame must be the fire of the most yang and the strong, and the higher the level of this flame, the better, this kind of fire must also be a real flame, the general fire, such as the true fire of Jiuyang, the true fire of Samadhi, such as the true fire of the sun, are all the flames of the most yang and the strong, this is this kind of fire itself is difficult to find, even if you find it, you may not be able to catch it, even if there is such a trace of the captured flame, how can you refine it into your own flame, and since it has become its own open flame, but because of the bloodline practice inheritance, it is easy to cultivate, this so-called open flame。

As for the friend fire, it is the fire of the fusion of the moon fire and the open flame, the yin fire and the yang fire itself are relative flames, and how they are blended, but Bai Suzhen doesn't know what this fire comes from and how it is fused, only there is a word in the bloodline inheritance, and there is no trace of Da Luo Jin Xian!

And although Bai Suzhen's yang fire is small, it is so powerful that she herself does not dare to use it casually, because this is a wisp of samadhi true fire that Emperor Zhenwu took from the alchemy furnace of the Taiqing Sage Daode Tianzun Taishang Laojun for this friendship with his parents.

This fire is just to the yang, and more importantly, this kind of fire is not the number of innate, but the first of the day after tomorrow, and its power is fully exerted compared to the true fire of the sun, and it is precisely because of the power of this samadhi true fire that Bai Suzhen is not afraid of the soul of the mountain without ginger.

In this way, it is just a mountain soul, not a mountain without ginger!

In fact, this Bai Suzhen really didn't want to make such a stiff fuss, but when she saw that Bai Guyi was still silent, and the dance of the mountain soul was still moving, she didn't mean to stop at all, and she couldn't help but be a little annoyed.

The pride in Bai Suzhen's heart couldn't help but rise, after all, this fire system divine power and this fire system divine power that can devour the fire system itself are a bunch of mutual restraint relationships, and it is this mutual restraint relationship that makes the two become the existence of the needle against the wheat mang. Since he can't Jiang Zhishan Mountain Soul can absorb fire supernatural powers and aura, then let Bai Suzhen and me see, can you swallow my open fire, if you can swallow my open fire, even if I Bai Suzhen admits defeat?

"The open flame of the snake, burn!"

With Bai Suzhen's words, the open flame that was only the size of a fist trembled suddenly, and then suddenly expanded and doubled into the appearance of a firebird, but if you look closely, it is vaguely the appearance of a red bird, although everyone can use the spell of cremation form, and they all know that the flame combat power after transformation is higher and more flexible, but no one may be able to do this, because it requires extremely high understanding and extremely pure blood and aura.

After Bai Suzhen is a friend snake, this bloodline is naturally noble and pure, and the foundation of this open fire is the true fire of Samadhi, which is also the honor of the fire, so this is a lifelike vermilion bird in the form of cremation.

"Chirp ......" A clear and more vermilion bird chirped through the blockade of the Innate Liangyi Dust Array, spreading inside and outside the realm.

The little Vermilion Bird opened his eyes suddenly, looking at Bai Guyi chasing the clouds in front of him, the disdain in his expression was like a human image, but when the eyes of the Vermilion Bird fell on the mountain soul, it revealed a cautious color, and even the slightly trembling body actually burst out with a shocking battle intent!

This is a situation where life and death enemies must fight, either you die or he lives.

In such a situation, there was no need for Bai Suzhen's control at all, and the samadhi true fire that turned into a vermilion bird flew straight towards the mountain soul, but along the way, the endless fire attribute aura slowly gathered on his body, and then pounced on the mountain soul of the mountain without ginger like a moth to a fire, wanting to refine the mountain soul of the mountain without ginger with his own flame.

A flame suddenly became extremely light and shrouded in the mountain soul of the mountain that did not ginger, and the mountain soul had become huge because of the dance just now and the scale was gradually compressed, at this time, the cloud-chasing Bai Guyi had indeed been thrown out by the mountain soul, but his soul was still swallowed by the mountain soul unhurriedly through some mysterious ritual.

Chasing Yunsuo, Bai Guyi's pale face just glanced at Bai Suzhen, and immediately sat down cross-legged while pranayama while continuing to resist the absorption of the mountain soul.

It's just that the smaller and smaller mountain soul also consumes a large amount of Samadhi True Fire that turns into Vermilion Bird, and the situation of mutual consumption between the two is something that all people didn't expect, if Bai Suzhen's open flame is consumed clean, it is of course gone, and it is not renewable, but if the mountain soul is consumed clean, whether it is the mountain soul of the Mountain of Non-Jiang or not, the precious Cheng dù of such a mountain soul itself is not inferior to Bai Suzhen's open fire.

It seems to be a lose-lose situation, but Bai Suzhen cares about the victory of the open flame, but Bai Guyi, who chases the clouds, wants to continue to maintain the resurrection of the soul brought by the devouring of his own soul one by one, but the two of them are quiet, just waiting for the result of the battle between the Vermilion Bird Fire and the Mountain Soul of the Ginger Mountain.

One, two, three......

Almost all people's eyes are on the soul of the mountain and the true fire of samadhi that turns into a red bird, and they all understand that this victory or defeat directly determines the victory or defeat between Bai Suzhen and Bai Guyi, who is chasing clouds.

Suddenly, the mountain soul of the mountain of non-ginger suddenly swelled, but after absorbing enough of the soul of Bai Guyi Sancheng, who was chasing the clouds, it swelled violently but suddenly stretched out the fire ball, but after all, Bai Suzhen's open flame was small in number, but this opening became extremely fragile, and then cracks appeared on the flame, at this time, most people could already see that the true fire of samadhi that turned into a red bird seemed to be not low this mountain of non-ginger.

And after two breaths, it was the mountain of Bujiang that danced again, and then after a burst of light, the true fire of samadhi that turned into a vermilion bird was surrounded by the Northern Zhou Dynasty and the mountain soul, and the whole would expand and shrink for a while, preventing the open flame of Bai Suzhen from coming out.

After two more breaths, as Bai Suzhen's face turned white and a mouthful of blood spurted out, the mountain soul was completely quiet, and then turned into a streamer and drilled into the heavenly spirit of Bai Guyi, but the scene was cold for a while.

Although Bai Guyi, who chased the clouds, was accepting the inheritance of the mountain soul that had been successfully nourished by Bai Suzhen's flame, Bai Suzhen was weak and felt a little incredible, was he so defeated? .