A golden net composed of countless thin sharp swords fell from the sky, shrouding all directions, locking the four poles, and Chen Xi in the middle of it could no longer hide.

But he didn't plan to run away.

Airplanes!

The sword is three feet nine inches long, the hilt is slender and powerful, the sword body is pitch black, without impurities, like a flood of autumn water, the sword spine is thick and convex, as if it is a mountain directly occupied on the sword body, and the blade is extremely sharp, with a bright and dazzling sharp light.

The whole sword gives people an extremely strange feeling, integrating lightness, solemnity, vitality, publicity, and smoothness, and merging into an indescribable aura, which is like looking up at the vast starry sky overhead, and the depth is full of palpitations.

This sword is the talisman treasure that Chen Xi has been refining in Xingchen Shijie for twenty-five years-Sword Urn!

The inside of the sword body is dominated by the Qingdi Wood Emperor Divine Urn, which is pregnant with the spirituality of the sword urn.

The surface of the sword body is dominated by the Red Emperor Fire Emperor Divine Urn, smelting the impurities of the sword urn.

The backbone of the sword is based on the Yellow Emperor Tuhuang Shengong, condensing the hardness of the sword.

The blade of the sword sits on the White Emperor Golden Emperor Divine Urn, sharpening the edge of the sword.

The texture of the sword is based on the Black Emperor Water Emperor Divine Urn, washing the flexibility of the sword urn.

And its sword embryo is refined from the immortal material killing sickle that refines the immortal treasure.

The five divine tools and the scythe of killing, each in a different way, make this sword a divine weapon with infinite room for growth. However, the Five Dao Divine Jar is only in its form, and has not yet been integrated into the Dao Meaning, Dao Domain, and the great "potential" of Heaven and Earth, and has not condensed the gods of Heaven and Earth, so at this moment, this sword urn can only be called a prototype.

Even so, the power of this sword is quite amazing, Chen Xi once tested its sharpness with a Xuan-level superb sword weapon, and the result was cut into tofu by the sword, and it was easily cut into two, which was extremely powerful. The most important thing is that this sword urn has five divine pots, which are cyclically born and derive all kinds of wonderful uses, and also have an incredible blessing effect on the operation of the Dao will!

Sneer......

A chilling sound of broken air flow sounded, Chen Xi's eyes narrowed, and he saw that the golden net was about to approach his head, and the sharp air flow blew his eyelids tingling.

"Leave the sword!"

Chen Xi did not hesitate, his wrist was lightly raised, the sword was raised, and the sharp golden net above his head swept out, and the violent and wanton fire Dao intent turned into a rolling wave of fire and roared out.

Moo!

A roar of a beast that everyone present had never heard heard came out, and the deep roar was earth-shattering, and the sound shook the wilderness.

Then everyone saw that a terrifying fire rose up to the sky, it was a crimson bull, more than ten feet high, nine zhang long, four hooves stepping on the flames, bathed in raging flames, a single horn like a scimitar pierced the air, flashing red fire, as if to incinerate the sky.

"Primordial Divine Beast, Leave the Fire Mangless Cow!"

"It is said that this beast is an innate spirit beast bred in the Origin Fire Path, and it is one of the incarnations of the Fire Dao Intent, only the monk who controls the Fire Path will give birth to such a vision when he uses Dao Martial Arts!"

"Amazing, could it be that Chen Xi's control of the Fire Avenue has reached the point of Xiaocheng's Xiaocheng?"

The fire ox soared into the sky and appeared in the world, and the whole world seemed to be dyed into a piece of fire, and witnessing this scene, everyone present remembered a golden rule that the cultivation world has been pursuing.

It is said that the Tao of heaven and earth, regardless of the avenue or the path, is divided into four realms: foundation, small success, great completion, and perfection according to the different levels of comprehension. Each realm is divided into three levels. And these four realms, the twelfth order is also known as the "Twelve Floors of the Four Realms of Dao Will"!

The meaning of this sentence is very simple, the realm of Dao Meaning can be regarded as a ladder to the sky, with a total of twelve steps, four realms, and the monks can cultivate step by step, and they can ascend to the heavens and become immortals.

And when the Dao Intention realm controlled by the monk reaches the point of Xiaocheng, there will be a vision of the transformation of the Dao Intent, just like the fire cow in front of him, which is a vision that will only be produced when the Fire Dao reaches the realm of Xiaocheng. And when the monk comprehends the Dao meaning to this extent, he can already begin to condense the Dao Domain!

In particular, it should be said that the vision of the transformation of the Tao will only be born in the artistic conception of the Great Dao, but not the Small Dao.

Moo!

Moo!

In the roar of the sky, the fire bull rose into the air, rampaged, four hooves like the seal of the sky, one foot stepped out, the void shattered, easily tore the golden net that covered the down, the horns on the top of the head were picked, and the whole large net composed of Jin Yan's sword was picked up, and then trampled, crushed, and melted by the bull's hooves carrying the raging flames.

In just an instant, Wei Yuezi's move, Jin Yan's lock in the air, was destroyed and collapsed, and there was no longer any threat, and the reckless bull disappeared with it.

This is naturally Chen Xi's intention, he doesn't want to kill Wei Yuezi now, he has been in retreat in Xingchen Shijie for thirty years, except for the first twenty-five years of refining the sword urn, the remaining five years, in addition to meditation and cultivation, he is to consult and realize the Taoist meaning, and practice the "Ten Thousand Tibetan Sword Classics" and "Great Annihilation Fist".

It seems that because of the reason for refining the Five Dao Divine Jars and making the power of the Divine Soul stronger, Chen Xi had a different understanding when he cultivated these two martial arts, and his ability to operate and deduce Dao Meaning became more and more powerful.

It's a pity that in Xingchen Shijie, there is no sparring partner, and he doesn't know what level his current martial arts cultivation has reached, and at this moment, he has to take a good feel for the changes in his strength over the years.

"Dao Intent Transformation? According to the Dao Intent level, my Fire Dao should still be in the basic realm, at best, it is the level of the third order. To be able to conceive such a vision as a fire-free bull should be with the help of the power of the sword......"

Chen Xi knew very well what level his mastery of the Fire Avenue was, not only the Fire Avenue but also the other avenues were almost all in the basic realm, and the highest level was only the third order, and there was still a long way to go before the Dao was Xiaocheng.

And the reason why the vision of the fire barbarian bull appeared in the sword momentum just now was because of the sword urn in his hand.

When he performed the "Leaving the Sword Dao", he was keenly aware that the Red Emperor Fire Emperor Divine Urn sitting on the surface of the sword urn, because of the influx of true yuan, burst into operation, and the countless rune structures that were as vast as a sea of smoke had a resonance at the same time, thus driving his liliang and blessing on the sword momentum of the sword of the sword path, so the scene just now appeared.

In short, it was because of the blessing effect of the sword urn on the Dao Intent that Chen Xi's control of the Dao Intent of Fire Xing reached the point of small success, and the vision of leaving the fire reckless ox was derived.

Of course, among them, the Wanzang Sword Dictionary, a Taoist martial arts, also contributed to it, and the "Leaving the Sword Dao", one of the eight major sword powers, was originally a swordsmanship about how to use the Fire Walking Dao, and then combined with the blessing of the sword basket, it produced an incredible use.

How can it be?!

At this moment, even with Wei Yuezi's arrogance and conceit, there was a shock in his heart, and a trace of uneasiness spread out from the depths of his heart like a vine, quietly haunting his heart.

Fire Walking Dao, the level of Xiaocheng above the third order, if such an enlightenment realm appeared on a super-talented Jindan Realm cultivator, Wei Yuezi would not be surprised, but when it appeared on Chen Xi, he couldn't accept it.

When will even a half-step Jindan realm guy be able to control the enlightenment realm to this point?

There is also that kind of swordsmanship, which is clearly also a precious Taoist martial arts.

Where did a monk in a small and impoverished city get the Dao Rank Martial Arts? Could it be that now that a lot of Dao Grade Martial Arts has been rotten on the streets?

But no matter how he thought about it, Wei Yuezi finally began to feel that this half-step Jindan guy who was thought to be able to be wiped out at will already had the qualifications to fight with him, and he didn't dare to underestimate him anymore.

"If there are any other powerful methods, let's show them all!" Chen Xi said indifferently, but he couldn't wait to try some other sword moves in his heart.

In fact, from the beginning of the battle, until now, he has not exerted his full strength, even if he is fighting against a Jindan Consummation Realm cultivator.

As early as in the depths of the Hanhai Desert, his cultivation was enough to kill the monks in the middle of the Jindan Realm, and he could confront the top Jindan realm masters such as Huangfu Chongming, and now he has been in retreat in Xingchen Shijie for forty years, and he is only short of surviving the wind and fire catastrophe, and he can enter the Jindan realm, and his strength has improved more than one step compared to before, plus his enlightenment realm, Dao martial arts, and magic weapons are all top-notch existences, which makes him have the capital to destroy the enemy across the border.

As we all know, there are too many factors that affect the combat power in the battle between monks, such as their own cultivation, Dao realm, Dao martial arts, combat experience, combat talent, and the strength of magic weapons, any of which are closely related to combat power. A certain strength is nothing, and being strong in all aspects is really powerful.

His own cultivation, Chen Xi is already a half-step Jindan realm cultivator, and the Binghe Jue and Mixed Cave Taixu Gong he cultivates are all top-level qi refining methods, so that his own true yuan is also about ten times thicker than that of ordinary monks.

In the realm of Dao Meaning, he has more than ten kinds of Dao Meaning, and all of them are Dao Meanings, there is no kind of Small Dao, and it is also a big cut beyond ordinary monks.

Daopin Martial Arts, "Wanzang Sword Classic" is recognized as the most difficult swordsmanship to practice in the cultivation circle of the Great Chu Dynasty.

Combat experience, Chen Xi has been in constant battle since he left Songyan City, if it is dangerous and rich, it is by no means comparable to characters like Wei Yuezi.

Combat talent involves the mastery and control of combat, in this regard, Chen Xi can also be said to be amazing, as early as the innate realm, he used an ice pick talisman to successfully rescue his younger brother Chen Hao and Bai Wanqing from the hands of the Li family's chief manager, his keen insight into battle, as well as the control of strategizing, to this day, I don't know how many people have been praised.

In terms of magic weapons, before the change, this may have been a weakness of Chen Xi, limited to the influence of the cultivation realm, and he could only use the best magic weapon of the Xuan Rank with all his might, and he could not compete with the ground level magic weapon in the hands of the Jindan Realm monks. But now it's different, the appearance of the sword urn has surpassed the best of the Xuan Rank, and there is still unlimited room for growth, it is definitely a divine weapon.

These aspects are only a part of Chen Xi's strength, if you count his body cultivation, the divine power exercises he has mastered, the divine soul liliang, and the divine soul attack method, he must scare a group of people to death.

"Damn!

Wei Yuezi's face was extremely gloomy, his arrogant and cold temperament was gone, and it all turned into a cold and furious murderous machine, although Chen Xi's voice was light, but it was like a sharp arrow, poking at his heart, making him feel endless shame and anger.

"A sword slashes the four directions, Jin Yan breaks and kills the sky, the eight desolations are shattered, and the impermanence of heaven and earth is permanent...... Chen Xi, let you see my Jin Yan's three major killing moves, sword rain kill!"

Rumble!

Wei Yuezi suddenly became powerful, and the sword weapon in his hand flowed in the air, like a big river across the sky, the golden waves were monstrous, the waves crashed on the shore, and the fierce and murderous aura shook the heavens and the earth, and the endless sword qi river converged into a whirlpool and fell suddenly, like a group of dazzling meteor showers that pierced the sky.

At this moment, the entire heaven and earth were covered by a rain of golden swords.

————

PS: The realm of Taoism described in this chapter, I originally wanted to use a large space to describe it, but that would be too boring, so I cut more than half, leaving a small handful, and when I have the opportunity, I will write a piece about Taoism and post it in the book review area to facilitate everyone's understanding.