Chapter 1384: The Way of the Demon Buddha
Is it tolerable or unbearable~!
Xia Xinmiao felt that if she endured such a thing, she wouldn't be a city lord, so she would just go to the Green Lantern Ancient Buddha to practice meditation.
So she broke out brazenly, and as soon as she made a move, it was a killer move.
Then, she played GG in the next breath.
Regardless of whether the Xia City Lord still remembered his Wu Hao's appearance of An Xiu, he was already a Heavenly Demon and easily achieved crushing results.
The moment his consciousness was captured by the Soul Eye, Xia Xinmiao's experience during this period of time was stolen by Wu Hao.
Xia Xinmiao's mental protection ability was far from being comparable to that of the Heavenly Monk, so Wu Hao got much more information.
If it weren't for the limited time for the effect of the Soul Eye, I'm afraid she would already have no secrets in front of Wu Hao.
Even if there are only memories of Xia Xinmiao's period of time, many of them are of great interest to Wu Hao.
Some of the information also answers Wu Hao's long-standing questions.
For example, the true identity of this Tianluo City Lord.
When Wu Hao used to, he guessed that she had something to do with Buddhism.
Because after something happened to the eighteen Arhats of Buddhism, it was this Tianluo City Lord who sneaked into Fang'an City to investigate the situation at the risk of being discovered by the Youdu side, and cleaned up by the way.
He had this suspicion at the time, and now it has finally been confirmed.
She is indeed a member of Buddhism, but she is not an undercover agent arranged by Buddhism in the demon world.
To be precise, she belongs to the concept of identifying with Buddhism, bringing her own dry food to run for Buddhism, and finally gaining the recognition of Buddhism over time.
Xia Xinmiao studied under the Succubus Emperor Xie Huiyan, who himself had an ambiguous relationship with Buddhism.
Because Xie Huiyan was a member of Buddhism before joining the Demon Realm and becoming the demon concubine of the Sixth Demon Lord.
Back then, the sixth demon lord infiltrated the Buddha Gate and caused a great chaos in the Buddha Gate. The accumulation in the Eight Jewels Pool of Merit was looted, and even the Bodhi Buddha had to fall into reincarnation.
Since then, the contradiction between Buddhism and the Demon Realm has intensified, and there has been a situation in which some forces in the heavens want to see Buddha and Demon not being separated.
Since there is no confrontation, it is natural to do everything in conflict with each other.
The sixth demon lord is worried that one day the Bodhi Buddha will return from the calamity, and then there will be two Buddhas in the Buddha Gate working together. And the environment of the Demon Realm doomed him to find it difficult to find an existence of the same level to fight side by side with his like-minded people.
In this way, there is a possibility that there will be an imbalance of power in the dispute with the Buddha and will be taken advantage of.
Therefore, the Sixth Demon Lord was ready to make a plan early to destroy the reincarnation practice of the Bodhi Buddha.
He made a divination through a sage of divination, and the Bodhi Buddha would practice in the female phase to complete the karma of his previous life.
Therefore, he set his sights on the female disciples of Buddhism.
He wants to choose the most talented, the most lucky, and the most patterned, that is, the most suspicious person who is reincarnated by Bodhi.
However, at that time, the Buddha had already returned to Buddhism to preside over the overall situation.
After some improvement in retreat, he really mastered some demon-subduing methods specifically for the sixth demon lord.
Buddhism set up a bait and severely injured the sixth demon lord, which can be regarded as crushing his plot.
But the Sixth Demon Lord didn't lose either, at least he took the bait home.
This bait is Xie Huiyan.
Being able to use it as a bait to make the Sixth Demon Lord mistakenly think that he was the reincarnation of the Buddha is enough to see Xie Huiyan's high talent in Buddhist practice.
Subsequently, she practiced the method of the Heavenly Demon with the Sixth Demon Master, and with the effect of the Heavenly Demon devouring the Buddha, she naturally entered the realm quickly.
She even created a unique path of the Demon Buddha.
That is, to raise one's own heart Buddha, in order to feed the true demon of the natal life!
It seems that the Dharma that is practiced every day is becoming more and more sophisticated, but in fact, it provides food for the growth of the natal demons.
Growing up like this, the magic power is extremely pure, and there are no side effects. It is a hundred times stronger than the kind of magic skill that relies on indiscriminate devouring and refining to enter the realm.
The better the Dharma practice, the faster the demonic skills will advance.
Gradually, Xie Huiyan became another figure besides the Sixth Demon Lord who gave Buddhism a headache.
Because from time to time, she has to disguise her identity to go to Buddhism for further study.
This is also a matter of no choice, her demonic skills are cultivated by Buddhism, and to her level, who else in this world can help her improve the realm of Buddhism?
There is no doubt that they are the two holy places of Buddhism!
Not only her, but she also taught some disciples and grandchildren.
Some of these disciples were selected by her from the Demon Realm, and some of them were even developed by her in Buddhism.
But gradually, she found that the method of the Demon Buddha was not perfect, and there were still some flaws.
Because if a practitioner is not careful, he may be influenced by the Dharma and turn back.
This is that the Heart Buddha is too strong, but it surrenders the natal true demon.
In this way, it can be regarded as breaking through an extremely important layer of karma in oneself, so that the Dharma cultivation will be a thousand miles in a day!
All the accumulation at the time of becoming a demon will become the food for the progress of the Dharma.
It can be called to put down the butcher knife and become a Buddha on the spot!
This is the counter-devouring effect of the Demon Buddha's law, which makes the Succubus Emperor change his color when he hears it, and it has also really created several Buddhist figures.
Even Buddhism has produced a dangerous way of practicing what is called "feeding demons with one's body."
The way of practice is to stick to the first line of the mind Buddha and let one's own desires become demons, and when the demon of desire develops to the limit and is ready to devour the mind Buddha, maintain the Buddha's mind with great perseverance, turn into immeasurable light, and surrender the demon of desire.
In this way, you will naturally be able to control your desires and make great progress.
Needless to say, this similar way of practice must have been created by a Buddhist figure who put down the butcher's knife in the Dharma of the Demon Buddha.
The good and bad people in Buddhism are uneven, and the demon Buddha is naturally not worried about finding the target of temptation and demonization.
However, there is no shortage of people in the Demon Gate who are incompatible with the concept of the Demon Dao, and the Buddha can be regarded as providing them with a choice.
In this way, both sides are the calamity of the other and become the touchstone of the other party.
They screened out the non-qualifiers for each other and selected like-minded ones.
In this way, it is inevitable that there will be a situation where you have me and I have you.
The Demon Buddha infiltrated the Buddhism to study, and it has become a shortcut for them to improve their cultivation. And Buddhism's entry into the undercover of the Demon Buddha is also a rare experience for them.
Although Buddhism is not at odds, they are also very tolerant of each other.
In the heavens and worlds, other cultivation branches also have means of subduing demons, such as divine thunder, true fire, and so on. However, most of these methods are mainly killing, and they have similar effects on other targets, and they are not created specifically for demon suppression.
However, Buddhism is different, starting from the bhikshus who have just entered the ordination, and all the way to the bodhisattvas and Buddhas, they have mastered all kinds of delicate means of subduing demons.
This is the rich experience they have summed up in the continuous tolerance and struggle.
Over time, the Demon Buddha and the Buddha also started an undercover battle.
There are even rumors that the Succubus Emperor is the biggest undercover agent in Buddhism, and now practicing in the Demon Gate is to practice the way of feeding demons with his body.
Until the peak of the Daluo realm has nothing to enter, it is the time when she turns into a Buddha.
When the time is ripe, she will become a Buddha once, and even hope to become the next Buddha!
Of course, this kind of rumor is just nonsense, and the Demon Buddha has also refuted the rumors many times.
However, from time to time, her disciples and grandchildren have successfully transformed into Buddhas and become the backbone of Buddhism.
Such cases always provide countless materials for some forces in the demon world to attack her.
The Demon Buddha lineage is involved in all kinds of Buddhism, but this cannot be denied in any way. If it weren't for Buddhism, they would not have developed so much in just over 10,000 years.
Even in order to cultivate more demon Buddhism, they will consciously promote the growth of Buddhism.
In the eyes of the Demon Realm, they have done this more than once.
Acting like this naturally attracted the criticism and suppression of the traditional demon world forces.
But they still go their own way and are entangled with Buddhism. After all, the stronger the Buddhism sect, the more resources they will have.
Because of this, there will be Buddhist temples in the land of the Demon Realm.
Although the Demon Buddha and the Buddha are incompatible, they do not suppress each other, but use each other as a whetstone to constantly strengthen themselves.
It's just that in this way, their identities are even more difficult to identify.
You say it's a Buddha, who knows if he won't suddenly become demonic!
You say it's a demon, who knows he won't turn into a Buddha once!
The male rabbit's feet are fluttering, and the female rabbit's eyes are blurred.
In the same temple, can An tell that I am a Buddha and a demon?