Sanqing, Nuwa and other saints, are they really very powerful from the beginning?

How to distinguish the time of the flood?

Xiao Sheng is more concerned about this issue, after all, this is related to the main body of this novel. Pen % fun % Pavilion www.biquge.info

Perhaps misled by ordinary flood novels, Xiaosheng also once thought that saints such as Sanqing and Nuwa were very powerful from the beginning.

But after flipping through a lot of information, I found a serious problem, that is, the length of time.

(The following is basically derived from a large amount of information.) ）

I don't need to say the time of the famine, and everyone should know that a huiyuan is almost thirteen years, which raises a problem.

In the Flood Novel, the sanctification time of all the saints is basically eight or nine yuan, how long is that? almost a million years!

Except for Hongjun, who became sanctified relatively early, almost all other saints went through a million years to become holy, what about the cultivation in the middle?

This is the root of the flood novels that can't be written.,Everyone writes too fiercely.,All of a sudden these people are sanctified (basically including the protagonist),So what else to write?,Just write about the game of those few people?

Xiaosheng is based on this, so he wants to write in this regard, focusing on describing this period of time, which is actually the most wonderful in the wilderness.

The unsanctified Sanqing, Nuwa, and the Second Buddhas, how did they embark on the road to sanctification step by step!

And it's also important to note that life won't be easy until the saints are sanctified.

First of all, in the era of dragons and phoenixes, the dragon, phoenix, and unicorn clans suppressed Hongjun and Rahu, and finally the three clans were calculated, and Hongjun dared to come forward.

There is also the era of demons, how strong the demons and witches are, can't you see it?

Their great battles have blown up the desolate world, splitting into nine continents, and finally they have made a trick to destroy five continents!

Hongjun doesn't talk about it first, just say that if they are really strong, will it just be a simple mediation?

What is the place of the flood and what is the identity of Sanqing?

The flood famine was transformed by Pangu, and the Sanqing can also be said to be transformed by Pangu, is the significance of the flood famine really not important to them, and they will watch it shattered?

And what about Hongjun? If the Heavenly Dao is combined, what is the basis for the existence of the Heavenly Dao? If the Flood Desolate Continent is beaten like that, will the Heavenly Dao be stronger?

The way of heaven is originally the rule of the flood famine, and it is already detached, I think his duty is to protect the flood famine, not to watch the flood famine go to destruction.

The end proves that the saint is indeed very strong and can dominate almost everything, but the forces in the flood wilderness, as long as they reach a certain height, also have extremely strong power.

The strength of these forces, not to mention confronting the saints, but the saints did not dare to move easily.

--To sum up, some of them are obtained from information, and some of them are what Xiaosheng thinks, and only represent Xiaosheng's personal views. --If any inconvenience is caused, we ask for your understanding.

...... (Easter egg at the end?)

The following is some information compiled by Xiaosheng, if you are interested, you can take a look.

Let's not talk about the previous ones for the time being, let's talk about the mainstream plot of the torrent first.

Since the era of the dragon and phoenix, how long the timeline of this era is, it is basically very vague, so I won't talk about this aspect, and I basically won't mention it in the Xiaosheng book.

This era is dominated by the dragon, phoenix, and unicorn clans, who rise, develop, dominate, fight, and decline.

I won't talk about it in the middle, and in the end I was ended by Hongjun.

The mainstream of the torrent is basically believed that the Three Qings, the Twelve Ancestral Witches, Fuxi Nuwa, Emperor Jun Taiyi, Jieyin Zhun Ti, Kunpeng, Styx, Zhen Yuanzi, Hongyun, etc., are all incarnated in the last and next era of this era.

In some novels, these people will transform in advance, but they can't hide and retreat from the world.

After the era of dragons and phoenixes is the era of the demon clan.

Age of the Lich: The timeline of this era is similarly long, but Xiaosheng sets him as the Twelve-Yuan Society.

(The following is the original historical plot of the flood famine)

The First Yuan Society: Many great supernatural beings have transformed into shapes, or cultivated in depth, or traveled through the wilderness. --The Witch is born.

The Second Yuan Society: The two lich clans continue to grow and develop, and Emperor Juntaiyi subdues each demon king one by one.

The Third Elemental Society: The two Lich clans continue to grow and develop, and gradually have the tendency to divide the world equally. The great supernatural person walks in the wilderness, and the only thing to say is that the three clears are divided into Qinglian.

The Fourth Yuan Meeting: Hongjun became holy, Emperor Jun Taiyi fought in all directions, and completed the unification of the demon clan.

Fifth Yuan Meeting: Hongjun preached for the first time, and many great supernatural beings gathered in Zixiao Palace. Fuxi, Nuwa, and the demon master join the demon clan, and the lich conflict escalates. At the end of the Yuan Hui, the lich fought head-on for the first time, and the witch won and the demon was defeated, and Hongjun blocked it.

Sixth Yuan Meeting: Hongjun's second sermon, six ears eavesdropping. The gods do not divide the mountain into gourd vines and plantain leaves. Emperor Jun refined the Zhou Tian Xingchen Array Banner, entered the Heavenly Realm, and established the Heavenly Court. The Wu people worship the Zhou Mountain and establish the clan. Taiyi was refined into a gourd of immortals, and the three immortal mountains overseas appeared, and the gods fought. In the second head-on battle of the lich, Zhou Tianxingchen faced the gods of the capital, and the draw ended. At the end of the Yuan Meeting, the Ten Golden Crows were born.

The Seventh Yuan Meeting: At the beginning of the Yuan Meeting, Hongjun preached for the third time, established the holy position, divided the treasure, and joined the Tao. Emperor Jun wanted to marry the goddess of Taiyin, but Nuwa was the matchmaker, but it didn't work. Lei Ze and the Eastern Princes coveted Hongmeng's purple qi, and the red cloud was falling. Emperor Jun Heavenly Court sent troops to Tang Valley, and Lei Ze and the Eastern Princes fell. At the end of the Yuan Society, Emperor Jun married the Queen Mother of the West.

The Eighth Yuan Society: At the beginning of the Yuan Society, the three clears accepted disciples, the contradictions gradually rose, the disciples disputed, and the three clears split up. The eight-pole spirit treasure is in the world, and the gods are fighting. Nuwa walked through the wilderness, visited the Wu tribe, and made people holy. Kong Xuanzhao brushed the human race and was called the Holy Master. The demon clan recruited the demon banner to achieve great unification.

The first Yuan Hui: At the beginning of the Yuan Society, Lao Tzu preached the human race, the Sanqing Church was sanctified, and the two Western people established the Church and preached the Tao. The Shura tribe was born, and the human race was affiliated with the Wu tribe. At the end of the Yuan Hui, the Terran was in great trouble, and the two Lich clans slaughtered the Terran to cast divine soldiers.

The Tenth Yuan Meeting: At the beginning of the Yuan Society, the reincarnation of the post-soil was completed, and the saints were holy, and the saints perfected the underworld. The Western Sect established the Eight Divisions of the Dharma Protector and fought the Styx. At the end of the Yuan Meeting, Chang'e met Houyi, and Xi Kunlun asked for immortal medicine. Immediately after the ten golden crows made a flood and famine, Kuafu chased the sun, and Houyi shot the sun.

The Eleventh Yuan Meeting: At the beginning of the Yuan Meeting, Chang'e ran to the moon, and Wu Gang cut Gui. Zhu Rong lost Wu Dao, and the co-workers were angry and bumped into Zhou Mountain. Nuwa mends the sky, the five divine beasts set up the heavenly pillars, and the three Vermilion Birds become sanctified. The conflict between the lich has further intensified, and the war continues.

The Twelfth Yuan Society: At the end of the Yuan Society, the last battle of the Lich, both defeated, the Demon Emperor and the Ancestral Witch fell, and the Lich withdrew from the stage of the protagonist of heaven and earth.

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Finally, the book of the little monk has basically been reimagined for the structure of the flood famine.

First of all, the human race was born together with witches and demons, and the human race changed and became an innate human race.

The second point is that Xiaosheng's setting of Hongjun is the villain of the desolate world.

Hongmeng Purple Qi, Receiving Sanqing, Nuwa, and the Second Buddha as disciples are all his calculations.

The third point, I still don't talk about it, it seems that if I talk too much and then read a book, it will be boring...