Chapter Seventy-Three
readx;? This made Jiaolong complain, you said that the person you value the most is not the hidden dragon. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć infoThis is a catastrophe for heaven and earth, and countless gods have died in it. Shen Jian actually counted on his fate to a future immortal dao master, saying that you are stupid or stupid.
However, he didn't notice the smugness in Zhang Yu's eyes. Of course he knew it, but he did it anyway. The reason for this can only be said that the gods of the Daqian world are all a group of turtles.
The dragon is domineering and suppresses everything. Of course he knew, even more than all the gods in the Great Dry World. But he knew better, what they didn't know.
It is true that ordinary people do not have the ability to subdue the dragon qi, even those powerful gods, but it is not impossible to surrender.
Dragon Qi is essentially the most powerful humane luck, and it is the collection and condensation of a country's luck. Once diluted, it becomes luck. And luck is very beneficial to practice, and it can be said that which of those gods is not luck. It is precisely because of luck that the gods can be promoted quickly.
Even if there is infinite luck, the gods can become the first gods in a very short time, and they will be proud of the heavens and the earth.
The reason why this kind of god only dares to absorb qi luck and does not dare to touch the dragon qi is because the dragon qi is too strong, and ordinary people have no way to use it, even those gods who are highly profound.
If you want to use dragon energy, you must be an immortal, even if you have it again. This is a prerequisite, there is no immortal qi for you to be amazing, the secret method is through the sky, and you must retreat in the face of dragon qi.
And the immortal qi must be the magic of the first product, or the supreme elder of the immortal gate, and the peerless master of the achievement of warmth, before it can be possessed.
But how many such people are there in the world?
There are only a dozen gods with purple divine power, and even fewer gods can become a genuine product, and three or four people can be regarded as burning high incense.
There are even fewer elders in the Immortal Gate, and there will be no more than ten people counting the hidden masters.
There are only a dozen people who can really use dragon qi. These are thousands of years of accumulation in the world.
None of these people can be regarded as the absolute high-level leaders of the Great Dry World, and they have the ability to manipulate major events in the world. In the past catastrophes of heaven and earth, no one dared to do anything to them. At their level, they have already retreated into the background, who will run to the front and fight with others for that emperor's position.
It's really painful for them to be idle.
And dragon energy, I'm sorry, you have to be your own dragon energy to use it. If you want to use someone else's, you really think that the dragon is playing hard, and you are lucky not to be killed.
There are those who have the ability to try, and the rest who want to try are not capable.
Therefore, under the premise that countless predecessors cannot change, it has become a consensus that dragon qi cannot fund cultivation.
Who would have thought that Shen Jian would know the way to break this rule. Deliberately reincarnated and wanted to take this path.
Even this assassination was a play directed by him. The news that those who escaped brought back was enough to know that the other gods knew that Shen Jian had no intention of fighting in the Heaven and Earth Tribulation.
So as to keep acquiesce in his relocation of the displaced people. It is not easy to move people now.
The people of Yunzhou are fierce, the territory is mountainous, there are countless wild things to eat, this civil strife has not spread here, and there are no displaced people. As for Shuzhou, which is in front of him, known as the country of abundance, there is also no civil strife. It is difficult for the real displaced people to cross two states from Ningdu County.
And that's just a matter of distance, but more importantly, other people's obstruction.
How did the outcasts come about?
The rebellion of some people is the secondary reason, but the main reason is the great drought in the world and the lack of grain harvest. As a result, people starved to death and had to leave their hometowns in search of life.
Originally, if it was only like this, there was relief, but there were not so many displaced people. Herein lies the problem.
It is now the end of the dynasty, and the imperial court has long been rotten, and corruption is not uncommon. It's too late to put it in your pocket, who cares about those lowly peasants.
Another group that usually helps the displaced people is the gods, whether it is for the sake of the people's livelihood or believers, they will try their best to rescue the displaced people.
In the past, with their help, even if the dynasty did not help, there would not be much of a group of displaced people.
But this time, none of the gods intervened. With a history of tens of thousands of years and a catastrophe of heaven and earth, the gods have long formed a tacit understanding.
Although the change of dynasty in the imperial court is a catastrophe, it is also a supreme opportunity. Usually there is the suppression of the dragon qi of the imperial court, and no god dares to act rashly. If you want to improve the priesthood, the possibility is very small.
Only when the dynasty is changed, the heavenly pillar collapses, and the dragon qi collapses, so that the gods can no longer be suppressed, and they can do whatever they want, collect luck, and improve their priesthood.
Naturally, no god wants to miss this supreme opportunity, and he must go all out. Whether it is the yin world or the yang world, we must make the most adequate preparations. is trying to let them help the displaced people for the sake of fame, it is impossible, but it will add fuel to the fire.
In order to cope with the catastrophe of heaven and earth, all the gods will build dock forts, and those powerful gods will build fortresses. In order to protect their own inheritance in the yang world, to preserve the believers, to protect themselves.
However, no matter how big the fortress is, it is always not enough for the large number of believers, and there is a need for trade-offs.
At this time, the shallow believers become the object of abandonment, they are not religious enough to the gods, and they are easily disturbed by the outside world to take refuge in others. Not much faith can be offered to the gods. Giving it up is not a loss.
It can also make an example of devout believers to make them more religious, and if you don't see it enough, you will be thrown out and become outcasts. As a devout believer, he lived in a dock fort and was not influenced by the outside world. In order to live happily, they also have to worship the gods.
This is also the reason why they dare to let the water god not rain, anyway, the devout believers are under their protection. It doesn't matter how much it matters to them whether it rains or not.
The catastrophe of heaven and earth will happen sooner or later, rather than procrastinate to help a few displaced people now, and wait for more to starve to death in the future. It's better for a strong man to break his wrist and hurry up to kick off the prelude to the catastrophe of heaven and earth.
In the end, these helpless and shallow believers became homeless. Naturally, there are more and more displaced people. In the end, it will affect the overall situation of the world and cause the collapse of the great dry.
But it's one thing not to be, it's another thing to sponsor others. Who will watch the homeless people enter the pockets of others and fuel the power of others. Once secretly obstructed, the displaced people suffered heavy casualties in the process of migration.
The homeless people will not resent their inability, they will only resent Shen Jian. thinks he has no ability and kills himself. What was lost was Shen Jian's reputation.
Knowing that he had no ambitions in this catastrophe, he would let his guard down and let him move the refugees there. Some kind-hearted people will also help secretly.
The Nushui River is not yet the territory of the Great Qian, as long as the reclamation allows Shen Jian to face the resistance of the Shinto in southern Xinjiang and drag him back, why not.