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Chapter 701 Life and Death

"Hehe, Gao Ming! I hope Kong Youfang has the guts. (Please search Bayi Chinese Net, the fastest updated novel website!)"

Even if he simply skimmed through the synopsis of life and death, Feng Rushan had to admire the person who wrote this exercise.

The original intention of life and death is not to heal wounds, but to be an exercise, and unfortunately, it is an unfinished exercise, which is very extreme. Saying that the exercises are not accurate, in Feng Rushan's opinion, this is just a bold conjecture.

Such a strange idea, which seems so absurd, can be justified. The whole exercise is almost all speculation, and in the end, even the author himself does not believe in this exercise, so he stops writing and does not write.

The entire exercise, as a result, became a fragment, and a small part of its front was simply changed to become a secret method, as a secret method for the disciples of Rongfeng Sect to heal their wounds.

Jiamu Jue is a wood-based exercise, and it is characterized by spiritual plants, and it is indeed extraordinary in various secret methods of healing injuries and saving lives. However, Feng Rushan estimated that a big reason for this was because there were almost no magic powers used for battle in the Jiamu Jue, and the natal magic weapon, like Chu Chen's Zhenling hoe, was also very limited in its help for battle.

The cultivation of the Jiamu Jue, its combat effectiveness mainly depends on the power of the natal divine wood, and the greater the power of the natal divine wood, the slower its life length, and the gifted monks, which is not a person whose heart is higher than the sky, how can they choose the ordinary spiritual wood as their own natal divine wood, which causes the cultivation of the Jiamu Jue monks, their personal combat power in the later stage, especially after the baby, is very amazing, at least not worse than other monks, its strange places are often more than equal, but the early stage is really lackluster.

Rongfeng Gate is not a full-time production of the sect, the monks under the door, fighting with people is inevitable, the early combat effectiveness is not strong, it is inevitable to be injured from time to time, therefore, as the Rongfeng Gate representative of the practice of the Jiamu Jue, the method of healing and saving life, special attention is also very natural. For example, Chu Chen's self-detonation of the Natal Divine Wood back then was still healed, and he didn't even damage his own roots, which had a lot to do with his cultivation of the Jiamu Technique.

Even though there are many healing methods in the wood exercises, life and death are said to be the top healing secret methods among them, and it is a secret method specifically for the injury of the soul, but unfortunately, it is only a "supposed" top secret method.

Life and death are not complicated, on the contrary, the purpose is very simple.

To put it simply, life and death together is to combine one's own divine soul and the natal divine tree, and use one's divine soul as a guide to "open" the spiritual wisdom of the natal divine tree, so as to improve the power of the natal divine tree.

The Natal Divine Tree is the foundation of cultivating the Nail Wood Technique, and the Natal Divine Tree that has opened up the spiritual wisdom, even if it is a "pseudo-spiritual wisdom", the benefits to the Natal Divine Wood are self-evident.

Unlike other exercises that are easy to get started and difficult to advance, the biggest difficulty in life and death is in the first step of entry, how to combine one's own soul and the natal divine tree into one, which is very dangerous, and if you are not careful, you will lose your mind and die of madness.

The so-called merging one's own soul and the natal divine tree into one, according to the exercises, is actually equivalent to temporarily suppressing and then seizing the "spiritual wisdom" of the natal divine wood, or temporarily giving the natal divine wood spiritual wisdom, and once the natal divine wood successfully opens the "pseudo spiritual wisdom", there are various means in the exercise to quickly improve the power of the natal divine tree, which is said to be of great help to the growth of the natal divine tree, as for the truth or falsehood, no one can say. Because no one has tried, at least no one has succeeded.

No one tried to share life and death in the original version, because it was too dangerous to seize the "spirituality" of the Natal Divine Tree, but for monks whose souls were seriously injured, it was not too difficult for the spiritual wisdom to be "captured", and after the divine soul was "captured", it was possible to use the growth and growth of the Natal Divine Tree to restore the injured divine soul.

Every cultivator who cultivates the Jiamu Jue, after building the foundation, will have their own Natal Divine Tree, and for them, cultivating the Natal Divine Tree is originally a part of cultivation, and there is no additional workload to recuperate from injuries. Therefore, life and death have unexpectedly become a secret method of healing.

According to the guess of life and death, after the injury is healed, the monk can go against the luck of life and death and return to the normal path of cultivation, or he can continue to pin his soul on the natal divine tree, and continue to practice like this, as for what will be born later, there is no special abnormality before the baby, and as for the baby, no one knows. Even the predecessors of the creative exercises did not want to guess.

No one has ever experienced it firsthand.

There are not many monks who have the opportunity to practice life and death together, and those who have successfully married a baby have never seen it in the classics.

As for the situation that will arise after the "symbiosis" state of the divine soul and the natal divine tree is lifted, it is completely theoretical, and no one will take it seriously.

Of course, for Kong Youfang, he didn't have the Jiamu Jue, and he didn't have the Natal Divine Wood, but according to Chu Chen's estimate, this was not too much of a problem, as long as he cultivated the Jiamu Jue for a preliminary start, with his cultivation during the foundation building period, it was not difficult to refine the Natal Divine Wood with it, and it was enough to cultivate life and death.

Refining, or selecting the Natal Divine Tree, is not too difficult in the first place, it is rare to select an excellent Natal Divine Tree and cultivate the Natal Divine Tree.

Of course, this qiē is all Chu Chen's conjecture, there has never been a monk who has not cultivated the Jiamu Technique to refine the Natal Divine Tree, let alone such a monk who cultivates life and death. As for Kong Youfang's cultivation after his injury, haha, the slanting wind and drizzle, let's go fishing in Peach Blossom Pond.

What is the effectiveness of the specific means of seizing the Natal Divine Wood Spiritual Wisdom in Life and Death, Feng Rushan has not tried it, and he does not dare to say anything, but he is extremely impressed by some of the ideas about the Divine Soul, but admiration is admiration, and Feng Rushan is not sure at all about how Kong Youfang will treat life and death.

......

"What kind of messy plaything! What does Elder Feng mean? Could it be that all casual cultivators cultivate like this?"

Kong Youfang woke up slowly, shook his head fiercely, threw away the strange but magical sentences that lingered in his head, and turned to think about why Feng Rushan gave him such a nondescript magic trick.

The cultivation of the disciples of Xinglongmen is originally different from that of ordinary sects, and they pay more attention to the understanding in business operations, as for the accumulation of spiritual power, it is not outstanding, Kong Youfang's talent in business is outstanding, and he is a "cultivation talent" in the ordinary sense of running exercises and polishing spiritual power , but it is mediocre, in the Fei family is a step-by-step cultivation, if there is a problem, go to the teacher, rarely have any deviant actions, but he faintly has a feeling that this life and death are a miracle, but with his own vision, he can't tell the charm.

"Hehe, life and death, in the final analysis, I still parasitize myself on a piece of wood, the natal divine tree, the natal divine tree, I die wood, the wood lives and I die, it's really life and death!"

Kong Youfang sighed helplessly, and drank all the wine in the cup.

According to records, after the cultivation of life and death, the monk's soul is "captured", not only the monk's physique will change, but even the monk's temper, character, understanding, and even preferences and emotions will change a lot.

Kong Youfang didn't know whether he should gamble on his luck, his previous luck had always been average, but Jiang Feixiong's luck was good.

......

“...... , Master, the Five Elements Enlightenment Ding is the master's natal magic weapon, the master is now healed from his injury, and it is time to go further with the help of the Five Elements Enlightenment Ding, and we will be glorious, the Five Elements Enlightenment Ding, I can't ask for it. ”

Jiang Feixiong collected all the elixirs of the obstacle slashing pill and came to Fengjiabao to look for Feng Rushan, but unexpectedly learned that Pu Xiangjun was also in Fengjiabao, and the master and apprentice met each other, so they naturally had some joys and sorrows, but when the relationship between the two calmed down a little, he refused to agree to Park Xiangjun's "inheritance" of the Five Elements Enlightenment Ding.

"Nonsense! The Five Elements Enlightenment Ding is the inheritance treasure of the Green Capsule Gate, not my natal magic weapon, and the Five Elements Enlightenment Dao Ding will not become anyone's natal magic weapon,......"

What Pu Xiangjun said is good, the Five Elements Enlightenment Dao Ding is not an ordinary inheritance magic weapon, it is a famous inheritance treasure of the Qing Bag Gate, which is of great help to the alchemist to comprehend the Dan Dao, and the venom of refining is said to be able to corrode the opponent's magic weapon body, which is also a very headache, and it is also a great help to the battle. But the Five Elements Enlightenment Ding is indeed not her natal magic weapon, the Five Elements Enlightenment Ding is the symbol of the descendants of the Green Bag Gate, and the owner of each generation of the Five Elements Enlightenment Ding has more or less left his own understanding of the Dan Dao in it, and it is not suitable to be a natal magic weapon.

“...... , Back then, on Danxin Island, I had already completed the inheritance of the Five Elements Enlightenment Dao Ding, and it could no longer be refined by me, and could only be passed on to the next successor, why, do you think that I am a lonely person from the Qingsangmen, and I don't want to be the successor of the Qingsangmen? If you dare to say a word again, I will kick you out of the division now. ”

Park Xiangjun is well aware of Jiang Feixiong's stubborn temper, and he is even more accustomed to his "disrespect for the teacher's life", and wants to tell enough truth to make him "convinced" first.

"Master, then leave the Five Elements Enlightenment Dao Ding to my future junior brother as a meeting gift, and I don't lack magic weapons. ”

Jiang Feixiong, of course, is not so easily convinced.

Regarding the difference between the magic weapon of inheritance and the treasure of inheritance, Jiang Feixiong didn't know if what Park Xiangjun said was true or false, but he didn't care. The words "kick out of the teacher" are Park Xiangjun's mantra, and Jiang Feixiong listens to Park Xiangjun the most, although he has just returned to the teacher, he doesn't care.

He was brought up by Park Xiangjun since he was a child, and the two were like mother and son, although he left Park Xiangjun and left Danxin Island in anger because of his opposition to Park Xiangjun's unrestrained human body, but he did not have the slightest resentment, as for being "kicked out of the division", he had long been used to it, being kicked in the morning and coming back in the evening.