Chapter 28: The Gold Thief (3)

"The wind and waves in Jiangning will rise, this lonely ......"

Back in the inner room, the old man in plain clothes was full of disdain, and after sitting down with the young man next to him, when the young man handed over a cup of hot tea, the face of the old man in plain clothes was slightly soothed. Pen, fun, and www.biquge.info

"This guy is moving fast, preemptively. ”

This young man has a red silk wrapped around his left arm, and a sword and a sword around his waist, among the rivers and lakes, there are not many people who have cultivated these two blades at the same time, and there are even fewer who can achieve small successes. The young man is not very old, and judging from his appearance alone, there is nothing special, but his complexion is ruddy and his complexion is excellent. Nothing else can be praised. However, the old man opposite him, although he was plain and white-robed, his face was very majestic, and the right hand holding the teacup had half of his tail finger missing, and the remaining half of the tail finger was bare, which looked like it should be an old injury.

This left arm is wrapped in red silk, and the eyeballs are not the young man who glanced at the curtain, it is the sword of the god who is full of red sand. And the old man in plain clothes with a straight face and slowly sipping tea is Liu Su, the master of Shenmen Kuntang.

The Divine Gate is different from the ordinary Jianghu sect, there is only one master on it, three messengers, a total of twelve people in the eight halls, and the rest of the sects, regardless of rank. The disciples of the Divine Sect believed in the "Divine Religion" of the Western Regions, which was introduced to Chang'an from the Western Regions, and was able to spread to the Central Plains due to the war at the end of the Tang Dynasty. Originally, the Divine Gate was created by Lu Qifeng, but the Western Regions Exercises were not suitable for the cultivation of the Central Plains people. Because the Good Dao Heart Sutra is very easy to practice, and there are no harsh requirements for the root bone qualifications, compared to the rest of the sects that need to be practiced from an early age, the Good Dao Heart Method can be achieved even if the old man uses it for three or five years, and if he has a little talent, he can be completed in three months or half a year. At the end of the Tang Dynasty, when the smoke was everywhere, Shenmen became a force in the Central Plains and became a dazzling new star in the rivers and lakes.

Except for the twelve people in the upper position, the rest of the sects should be equal, no matter how high or low the martial arts, no matter how famous they were in the rivers and lakes before, as long as they have read the sacred scriptures and become believers, then everyone is equal. Therefore, even ordinary people can look directly at the door master and dine with the door owner, without following any Confucian and Mencian etiquette.

Although the status is no different from that of the door, but any contradiction involving the interpretation of the divine code and the development of the divine gate must be divined by the door master in order to obtain the holy judgment.

Under the master of the door, there are three envoys, and the three envoys have no jurisdiction, responsible for leading the disciples to perform tasks, and are also responsible for teaching martial arts on a daily basis. Although the three envoys are divided into sword-wielding envoys, sword-wielding envoys, and bow-wielding envoys, they do not necessarily need to specialize in swords, knives, and bows.

In addition to the three envoys, there are also eight hall masters, according to Lu Qifeng's intentions, divided into the Chinese gossip order, for Qian, Kun, Zhen, Xun, Li, Kan, Gen, and Dui gossip, each hall is divided into a Huaxia place, and the disciples of the place are under the jurisdiction of the disciples, so as to spread the holy way.

However, the duties of these twelve people were all Lu Qifeng's original intention, and they did not participate in any affairs of the rivers and lakes, so they were only regarded as pagan religions by the people of the rivers and lakes. But when the second master of the sect, Lu Canghai, succeeded him, the Shenmen carried out "doctrinal innovation". In addition to the so-called "holy word", there is no longer a restriction on the words and deeds of "believers", and they began to participate in the affairs of the rivers and lakes, and after a great purge in the door, the divine gate no longer spreads the doctrine, although the doctrine has not been abolished, but almost all the messengers and hall masters no longer mention the word "divine canon".

Since then, the Divine Gate has only taught martial arts to ordinary disciples, and those who have previously received the teachings of the "Divine Codex" are called "Ancestors" in the Sect, and the Divine Masters obey the orders of the Eight Great Hall Masters and are responsible for restraining the Sects, but they do not confide in the Sects the teachings of the "Divine Classics". As long as the martial arts are successful, the hall master will present the master of the sect and canonize him as the master at the triennial "Summoning God Meeting" to teach some of the teachings.

The general innovation of the Divine Gate eventually led to the transformation of the doctrine of the Divine Code into a dogma, the decrees were all determined by the master of the sect, and the teachings were interpreted by the master of the door, the three messengers and the master of the Eight Great Halls, and ordinary disciples could no longer come into contact with the "Divine Codex", which was almost no different from ordinary sects.

But as long as the Divine Gate Sect goes out to fight together, the ancestor will recite some muttering holy words, and those disciples will be as fearless as if they were taking the elixir, and their combat power is stronger than usual. It is precisely because of this that Shenmen developed very rapidly in the Yellow River area under the leadership of Lu Canghai.

Now, the Shenmen has been passed to the third generation, the current master Yang Feiqiu was born, legend has it that there was a big battle with the East China Sea Sword Immortal in Hangzhou, the two fought for 300 rounds, and finally Yang Feiqiu won half a chip with the magic of the Shenmen, and since then he has looked at the world, Shaolin and Kunlun have avoided its edge. It wasn't until the legendary sword immortal descendant Li Fu founded the Jiangnan Alliance in Xiangyang in recent years that the Shenmen began to converge, but at this time in the Central Plains, it was already the rivers and lakes of the Shenmen.

Now a sword-wielding envoy of Shenmen, a hall master set foot in Jiangning, and it coincided with the theft of Sikong Lone's gold, if it was known by some good people, then how would rumors spread in the rivers and lakes, Liu Su did not have a little bottom in his heart, because of this, when someone at the bottom of the inn was saying "gold theft" early in the morning, Liu Su's heart seemed to be blocked by mud and sand, and many feelings were gathered in one place like a river, and there was nowhere to express it.

Compared to Liu Su, Man Hongsha didn't have these feelings, although this twenty-seven-year-old genius didn't know what the consequences of this incident would eventually lead to, but for now, it was beneficial and harmless to Shenmen and himself, after all, they came to Jiangning this time to deal with Sikong Gu.

Yangdaomen, Yangzhou, is inextricably linked with Shenmen, and it is also a vital part of Shenmen's plan to encroach on Jiangnan over the years, but in just three days, a move that has been carefully planned for more than ten years has been eaten by people before it starts to move, which makes these high-ranking people of Shenmen, how can they feel at ease?

Needless to say, Liu Su saw the vigorous development of Yangdaomen, and he had a great personal relationship with Jin Youde, and because of this, when Yang Feiqiu decided to get rid of Sikong Gu in Jiangning, Liu Su was the first to agree, and strongly asked to personally lead the disciples and let Sikong Guren's head fall in Jiangning.

Man Hongsha didn't think about this, he was obsessed with martial arts, and he didn't have any prestige in the door. If it weren't for Lu Qifeng being his grandfather, his martial arts were extremely strong, and he would not be able to take on the position of a "martial idiot" if he was a sword envoy of the Divine Gate. He came to Jiangning this time, just to fight with Sikong Gu, although nominally Man Hongsha and Liu Su are equal, but in fact all decisions are made by Liu Su, Man Hongsha does not have to worry, and he himself does not want to worry.

"Lao Liu, do you think Sikong Gu used Yangzhou's trick again this time?"

The tone of Man Hongsha was like a daily chat, and there was no feeling of black clouds pressing down on the city.

"How do I know, we don't have any information on hand now, this Jiangning is full of informants from those two families, we have to be careful, and now we are no different from the blind. ”

Liu Su drank the hot tea, but he still felt thirsty, but he had no intention of pouring another full cup.

"Tan Liu, your brain is more active than mine, but what is the best way?"

Although Liu Su is not full of Hongsha's attitude, he also has to admit that Man Hongsha is a monster, not only can he practice martial arts faster than others, but his brain is also brighter than others.