Chapter 95, the first in the world

"Real people. The pen %fun %pavilion www.biquge.info "Huang Yaoshi also stepped forward to salute.

Seeing that even Huang Yaoshi knew Gu Fan, and he also called himself a real person, and everyone else remembered a person, the Changchun real person who was sealed by the emperor.

"I didn't expect Your Excellency to be a real person in Changchun. "A man of about thirty, heroic and extraordinary, quite a bit of a king's bearing, but it is a pity that the sadness between his eyebrows destroys his kingly bearing.

"Lord Duan. Gu Fan smiled and returned the salute.

"Uh--Is Changchun so young?"

To put it bluntly, the one holding the emerald green staff is the northern beggar Hong Qigong.

"Qigong, ten years ago, the real person was like this. Huang Yaoshi explained.

"What? Could it be that there are really immortal immortals in the world?" Hong Qigong exclaimed.

Gu Fan smiled, and he said, "Qigong, this world is not as simple as you think. ”

Maybe ten years ago, Gu Fan would have thought that this was a martial arts world, but ten years later, his power was extremely favorable, which made him find out some other things.

The experience in the cave is proof of this.

But there is no need to say this, Gu Fan looked at the extremely nervous Ouyang Feng and said, "Ouyang Feng, don't worry, as long as you don't make a move on me, I won't make a move on you." ”

"Okay! Changchun Zhenren's martial arts, I, Ouyang Feng, have taken it and admit that you are the best in the world. ”

Ouyang Feng deserved to be the overlord of one side, he was extremely decisive, knowing that he was not Gu Fan's opponent, he directly pushed Gu Fan to the first place in the world and pushed him to the opposite side of others.

Obviously, if someone challenged Gu Fan without opening his eyes, he would definitely be happy to see it.

But the others are not fools, and who is a fool if they can cultivate to an innate existence? Uh...... Except for Zhou Botong.

Everyone admitted that they were not as good as Gu Fan, after all, Gu Fan's two shots were enough for them to judge the gap between the two sides.

"Senior brother, fighting for my brother to be the first in the world is not for fame, but because of the ...... of the "Nine Yin True Scripture"

Gu Fan interrupted Wang Chongyang and said, "I know. Senior Brother started cultivating the "Nine Yin True Scripture". ”

"What?" the others were surprised. Feelings, they robbed the "Nine Yin True Scripture" for a long time, which is really a thing of other people's teachers.

To be honest, except for Huang Yaoshi, others didn't believe very much that the "Nine Yin True Scripture" that Gu Fan said was his master's thing.

They thought that Gu Fan had deliberately broken their thoughts.

Wang Chongyang nodded, Gu Fan's words undoubtedly proved his judgment.

At this time, Gu Fan said again: "However, I hope you will do me a favor." ”

"What's the problem? I'm called Hanako, and I'm most willing to help people. Before he could say what it was, Hong Qigong spoke.

This is not Hong Qigong talking to Gu Fan, this is his recognition of Gu Fan.

In the past ten years, although Gu Fan has not done anything in person, his guidance is real and effective.

It is said that cutting off people's financial routes is like killing one's parents. But what about the other way around?

From this, it can be seen that Gu Fan's reputation is good.

A person like Hong Qigong, as long as you are righteous, he will welcome you.

"Thank you, Qigong. Gu Fan first thanked him, and then continued, "I want everyone to help, so let's just say that this time Huashan is the one who won the sword, and it was my senior brother who won." ”

As soon as Gu Fan's words came out, everyone looked at Wang Chongyang. There is a bad mind, and he suddenly thinks of the infighting in the master's family, and the senior brother Wang Chongyang is not convinced by the junior brother or something.

And Wang Chongyang's behavior is also very consistent.

The people here, except for Huang Yaoshi, have their own power and their intelligence networks. And Huang Yaoshi, as the helper of the year, also knew that Wang Chongyang was a rebel.

Why didn't such a leader of the Great Song Righteous Army become a monk in the Song Kingdom, but in the Jin Kingdom.

Now that I know Gu Fan, this Changchun real person of the Great Song Dynasty Imperial Seal is his junior brother, and when I hear Gu Fan say this, will I say "oh" and have a feeling of sudden enlightenment?

"Senior brother, my martial arts were originally taught by my junior brother on behalf of my teacher. And I'm not interested in being the best in the world, I'm just trying to recover the secrets of my master. Wang Chongyang hurriedly explained.

"No! not what everyone thinks. Gu Fan looked at their expressions and knew that they were thinking badly, he said, "I did this to meet with the seniors who planned the "Nine Yin True Scripture" and exchange a secret book. ”

"Seniors?"

"If I'm not mistaken, he should be the Lord of the Vulture Palace during the Northern Song Dynasty. Gu Fan said.

The vulture palace master that Gu Fan said was not a Tianshan boy, but a Shaolin monk Xuzhu.

There is no Gu Fan's Huashan Sword, and in the newly revised version of the Century Yitian and Dragon Slayer, the origin of the "Jiuyang True Scripture" is explained. It is said that Wang Chongyang fought with the four masters of the southeast and northwest on Huashan for seven days and seven nights, and finally convinced them, not only won the title of the first in the world of martial arts, but also got the general outline of martial arts in the world "Nine Yin True Scripture". On his way back to Zhongnan Mountain, he met a monk who made a bet with him/fought with him, and whoever drank well would win. As a result, Lao Wang lost, and the monk's condition was to look at the "Nine Yin True Scripture" in his hand. Wang Chongyang thought that the monk did not understand martial arts, so he showed him, the monk felt that although the martial arts in the scriptures were powerful, but too inclined to femininity, so he wrote the "Jiuyang Sutra" in the cracks of the Lenga Sutra, and felt that compared with the "Jiuyin Sutra", he blindly emphasized the rigidity with softness, and his Jiuyang was more rigid and soft, even if it was called "Yin and Yang Sutra", it was not too much.

There is a problem here, with the vision of Wang Chongyang, the number one master in the world, he can't see that this monk has peerless martial arts, so the cultivation of the fighting monk is only above Wang Chongyang. At that time, who could reach a higher realm than Lao Wang? Let's analyze:

At that time, the top masters other than Lao Wang were: East Evil, West Poison, Southern Emperor, Northern Beggar, Lin Chaoying, and Qiu Qianren. The southeast, the northwest, and the southeast were all defeated by Lao Wang; Qiu Qianren felt that the iron palm skill had not yet been practiced, and he was not Wang Chongyang's opponent, so he did not make an appointment to go to Huashan to discuss the sword; Lin Chaoying's martial arts at that time were not on par with Lao Wang, but she was a woman. Is there anything else? Dugu seeks defeat? That is with a sword, and according to what the Condor said, Yang Guo 16 years later, has been like the Dugu Sword Demon who was invincible in the world back then, it can be seen that Dugu's martial arts are actually roughly similar to Guo Jing, Yang Guo, and the old naughty boy at the time of the Three Discussions. And Wang Chongyang should be roughly equal to the Eastern Evil, the Southern Emperor, the Northern Beggar, and Qiu Qianren at the time of the Second Theory. Therefore, Dugu should not be much stronger than Wang Chongyang, and it is estimated that it is difficult to distinguish victory or defeat within 300 moves. If Dugu Qiuqiu and Wang Chongyang were people of the same era, it would be impossible not to go to Wang Chongyang to compete, and it would be impossible for no one to know his deeds. Therefore, Dugu's defeat is also excluded. Excluding these people, who else could be closest to that era?

We should look for such people from the Celestial Dragon Era.

From the history books, we can know that Duan Yu is the grandfather of Nandi. At the time of the first discussion, the southeast and northwest were probably about 30 years old. Then, if Duan Yu hadn't died, he would have been 70 years old based on the 20-year breeding generation. In ancient times, it was normal to reproduce a generation in 20 years, because late marriage and late childbearing were not advocated. Then, Xuzhu was 4 years older than Duan Yu, so he should be about 75 years old. Even if it is a 30-year breeding generation, it is only 95 years old, Xuzhu is a person of the Xiaoyao faction, and his skills far exceed the three elders of Xiaoyao, and it is not surprising that he looks less than 40 years old at the age of 95. Wang Chongyang was probably more than a dozen years older than Dongxi, Nanbei, and was between 45 and 50 years old at the time.

With the above assumptions in mind, let's take a look at some of the self-descriptions of the Dionysian monks: "A lifetime of liberation, Taoism, and Confucianism is not possible." Who is like this? I guess it's a false bamboo. Why? Because Xuzhu was first a Shaolin monk, that is, the Shi family, and then entered the Xiaoyao faction, that is, Taoism, and then went to the Ethereal Peak Vulture Palace as the master, according to his character, he is not good at ruling others, so this lord is estimated to be not long, and then it is estimated that he secretly left, wandering in the rivers and lakes, his character is very benevolent, should be able to help the poor in the rivers and lakes, this can barely be regarded as Confucianism. In the end, it is estimated that he sneaked back to Shaolin, because he was dedicated to the Buddha, and he wanted to go back to Shaolin as a monk as the owner of the Vulture Palace, and then his father was the abbot of Shaolin, and his parents died in Shaolin, he had enough reasons to go back to old age, and because Xuzhu himself was a Shaolin outcast, it was difficult to go back in his own capacity, so he changed his face and went back. Where is the best place to go when you go back after a makeover? Of course, it is a place to hide masters: the Hidden Scripture Pavilion! This place is a historical practice to hide masters, and there are three monks and apprentices in front of them, Xiao Yuanshan, and Murong Bo, and two masters and apprentices in the back, Jueyuan and Zhang Sanfeng. Xuzhu hid in the Tibetan Scripture Pavilion, and later borrowed from the "Nine Yin True Scripture", and then there was the "Nine Yang True Scripture" in the cracks of the Lenga Sutra.

Xuzhu's martial arts are definitely above Wang Chongyang, and it is not surprising that he is much higher. He doesn't like publicity, he is too lazy to participate in the Huashan Sword Debate, and it is really boring to fight with 5 children, so it is not surprising that Wang Chongyang can't see that he has martial arts. There is no description of the age of the Dionysian monk in the article, and it is estimated that in Wang Chongyang's eyes, he will not be very old, because it is unlikely to fight with the old man. But as mentioned above, Xuzhu is the head of the Carefree School, even if he is 95 years old, he can look like a young man.

The main bases are: 1. The Tianlong period is the closest to the first Huashan Sword. 2. Xuzhu can be regarded as: "A lifetime of interpretation, Taoism, and Confucianism cannot be". 3, Xuzhu's martial arts far surpass Wang Chongyang. 4. Xuzhu has a good reason to hide in the Shaolin Scripture Pavilion.