At this moment, the group of people who were the first to sneak attack the Eighteen Bronze Men of Southern Shaolin also withdrew their weapons and stood behind the people who attacked the four monks of Southern Shaolin with Wanshi Old Demon. Pen, fun, and www.biquge.info

I saw that these people were all dressed as monks, but they were different from the monks of the Central Plains.

First of all, these people dressed as monks are not like the monks in the Central Plains, they are all bald, but they all have short hair on their heads. On their heads, each person also wears a flat-topped bamboo hat.

Secondly, the costumes worn by these people are also slightly different from those of the Central Plains monks. The monk's robes worn by these people are all yellow inside and red outside. The red one on the outside resembles a robe. Moreover, these monks dressed as monks, with both arms exposed, are exposed outside their sleeves.

If you count it carefully, you can find that there are a total of thirteen people dressed as monks in this group of monks. In each person's hand, they hold two golden cymbals. The shape of the golden cymbals is quite similar to the copper cymbals made by the, except that the edges do not have the jagged protrusions of the copper cymbals made by Chi Chi'er, but they are also extremely sharp. On the edges of many golden cymbals, the vultures were still dripping with blood.

Obviously, it was these thirteen monks dressed up before, who flew out of their hands with golden cymbals and attacked the eighteen bronze men of Southern Shaolin. At this moment, the blood droplets and blood stains on the golden cymbals all came from the eighteen bronze people of Southern Shaolin.

In front of the thirteen monks dressed as monks, standing side by side with Wanshi Old Demon was the person who had previously attacked the four monks of Southern Shaolin with Wanshi Old Demon.

This man was about 60 years old, and he was also dressed as a monk, and he was dressed all over his body, except for the lack of a bamboo hat, which was no different from the other 13 monks. The slight difference is that the red robe that this person wears on the outside is inlaid with some gold and silver threads. Under the sun, it shines.

Another difference is that on this person's head, like the shaved monk of the Central Plains, there is no hair.

Seeing the shape of these people, Master Mingdao coughed and asked, "Western Regions Sutra or Tantra?"

The bald man who was about 60 years old laughed when he heard Master Mingdao's question, and replied in a rather awkward Central Plains official dialect: "Senior brother, good eyesight! The little monk Gaba Tso, from Daren Monastery, is a descendant of Tantric Buddhism. ”

After laughing, Gaba Cuo asked Master Mingdao rhetorically, "Where does Senior Brother come from?"

Master Mingdao coughed a few more times and said, "Lao Gu is the abbot of the Northern Shaolin Medicine King Academy, Ming Dao. After that, Master Mingdao's face sank like water, and he asked, "Why did the master hurt people?"

Gabacuo laughed again and said: "The little monk is jealous and hateful, and the most unseen thing in his life is that some people bully the less. Just now, the little monk saw these big monks bullying the two senior brothers, and saw this group of shameless big monks bullying the two little monks, and the little monk was indignant for a while, so he made a move. ”

After that, without waiting for everyone to speak, let alone ignoring the anger on the faces of Liu Yunfeng and the others, Gaba Cuo smiled and said to Wuyin and Wuguo: "Two little masters, the little monk likes it very much when he sees that you two are very skilled. If the two of you are willing to join my tantric sect, the little monk will definitely pass on the mantle. ”

As soon as Gabacuo's voice fell, Wuguo said angrily: "Fart!" A sentence was scolded, and Wuguo immediately recited "Amitabha", while waiting for Wuzhi to teach himself two sentences.

Sure enough, Wuyin opened his mouth and shouted: "Senior brother, Hugh has to speak angrily!" After drinking, Wuyin said crisply: "Senior brother, those who are monks, don't speak falsely. What comes out of the mouth of this monk is nothing more than the breath of reincarnation of grains. ”

Master Mingdao, Master Mingkong, Liu Yunfeng and others couldn't hear this, Rao is situation in the field was really not allowed to laugh, and they couldn't help but make the two little novices cry and laugh.

When Wuguo heard this, he stared at the causeless as if he didn't know the causeless, and his eyes widened and stared at the causeless.

The reason why Wuzhi is like this is because Wuyin abides by the temple rules on weekdays. Don't say it's a remark, it's half a sentence that is slightly impolite, and you will never say it without a cause.

But it was fruitless, with a lively personality, and often interacted with the lay disciples in the temple, from these lay disciples, learned a lot of foul language. Occasionally, if you are in a hurry, one or two words that the Buddha does not like will come out if there is no result. Every time he was heard by Wuyin, Wuyin regarded himself as a senior brother, and wanted to teach a few words to no avail.

In fact, the two of them, no cause and no effect, entered the temple at the same time and shaved at the same time. If it is more serious, it is really hard to say who is the senior brother and who is the junior brother. It's just that there is no cause to occupy the word "cause", so he considers himself a senior brother. Although he was not convinced, he looked through the scriptures, and the word "cause" always came before "effect", so he had to let the cause take the lead.

At this moment, when I heard that Wuyin actually changed his words to satirize this monk, Wuzhi knew that Senior Brother Wuyin was also very angry in his heart.

Gabacuo scolded fruitlessly, and his face immediately sank. was sarcastically remarked by Wuyin, although Gabacuo didn't understand what Wuyin meant, he also knew that it was not a good word.

Gabacuo's face sank again, and he said: "Two little monks, the Buddha is kind, don't toast or eat and drink." ”

As soon as Gabacuo's voice fell, Master Mingkong shouted in a deep voice: "Wu Nafan monk, enter my Central Plains and hurt my senior brother, what do you want?"

If it were according to Master Mingkong's temperament, he would have rushed forward long ago when he saw that this monk had seriously injured Master Mingrui and Master Mingjie. It's just that Master Mingkong's true qi has not condensed, his internal force has not gathered, and he can't move, so he can only grind his mouth with this monk and take the opportunity to gather some internal force.

When Gabacuo heard Master Mingkong asking, he looked at Master Mingkong and asked, "Who is Senior Brother?

Master Mingkong shouted: "Lao Gu is the abbot of North Shaolin Panruo Hall Mingkong. As he spoke, he pointed to Master Mingrui and Master Mingkong on the ground, and said angrily: "These two are my senior brothers who are the abbots of the Northern Shaolin Scripture Pavilion and the Taoist Academy. ”

When Gabacuo heard this, he said with a sigh, "Senior brother, it's really a misunderstanding. The little monk made a move to help these two senior brothers. The little monk never made a move on the two senior brothers. ”

After that, without waiting for Master Mingkong to speak, Gabacuo smiled deeply and said: "However, the little monk came to the Central Plains this time to meet your martial arts in the Central Plains for a while. Your Northern Shaolin is the head of Zen Buddhism in the Central Plains, and the little monk is intending to go to ask for advice. Since we met today, it is better for the senior brother to point out to the little monk, how about it?"

Hearing this, the monks of Northern Shaolin, Liu Yunfeng and others have already understood that this Gaba Cuo came this time, and it turned out that he was also deliberately coming to trouble the four monks of Northern Shaolin.

However, they only guessed half right.

Gaba Tso is the master of the Great Prince of the Western Regions.

People in the Western Regions often enter the temple to apprentice and practice Buddhism. However, unlike the Central Plains, people from the Western Regions do not need to shave their degrees when they enter the temple to practice Buddhism, nor do they need to be like the monks of the Central Plains, who are monks for one day and monks for life.

People from the Western Regions enter the temple to practice Buddhism and art, and after a few years, they can leave the temple and return to the world. There is also a special status person such as the eldest prince, who only needs to worship a high monk as a teacher and hang a name, and there is no need to enter the temple to cultivate.

The eldest prince worships Gabacuo as his teacher, first, he admires his skills and wants to learn martial arts from Gabacuo.

Of the two, although the eldest prince is strong, he has many brothers. Although King Fan intends to pass on the throne to the eldest prince, the throne is not in hand for a day, and the eldest prince is always unsteady in his heart. And the people of the Western Regions believe in Buddhism. Tantra is even more powerful. If Gabatso can be supported, the eldest prince will ascend to the throne in the future, and he will have a lot more certainty. Therefore, the eldest prince bowed down to the gate of Gaba Tso.

It's just that the eldest prince didn't really enter the temple to practice for a day, and only occasionally arrived at the Ren Monastery to pay homage to the Buddha, pay homage to Gabacuo, and let him give him guidance on martial arts.

However, the eldest prince does have great respect for Gabacuo. The eldest prince also promised Gabacuo that once he ascended to the throne, he would be appointed as the national teacher of the Western Regions, and Daren Temple would be named the temple of the protector of the Western Regions.

Tantra in the Western Regions, people who practice Buddhism are not like the monks of the Central Plains, who prescribe this and that. The people of the Western Regions practice Buddhism, and what they pay attention to is to do what they want, and there are no taboos. Although Gabatso is quite deep in Buddhism, his seven emotions and six desires are the same. For being able to become a national teacher in the Western Regions, Gabacuo is also yearning.

After the north main army reached the outside of Taiyuan City, it could not be attacked for a long time, and the north lord also sent an envoy to the Western Regions to invite King Fan to send troops to share the prosperity of the Central Plains.

But the king is old and doesn't want to fight anymore. Moreover, King Fan knew that the land of the Western Regions was not as good as the Northland, and there were many soldiers and generals, and once the fight started, the Western Regions might not be able to afford it. King Fan knows that the wolf son of the north is ambitious. Even if the Central Plains are really defeated, it is not known how much benefit the Western Regions can share from the Northern Lord. Therefore, for the invitation of the north lord, King Fan just politely declined.

The king was not moved, but the princes were moved. The eldest prince is going to take over the throne in the future, and he is even more excited by the invitation of the northern lord. If he can take a city and a pond in the Central Plains, the territory of the eldest prince in the future can also be larger.

However, the eldest prince also knew that since King Fan was unwilling to send troops, no one could persuade him. But just because you don't send troops doesn't mean you can't do anything.

The eldest prince was about to go to Daren Monastery and discuss with Gaba Tso when Qingyun ordered it. When Gabatso heard the news, he was overjoyed.

The tantric mudras practiced by Gabatso were left by Dharma when he preached from the west to the Central Plains, and there are seven styles in total. Gaba Tso has practiced these seven styles to the peak realm, and the power is incomparable.

From the Tantric secret texts, Gaba Tso learned that when Bodhidharma passed through the Western Regions, he once said that there are eleven types of Tantric mudras. Bodhidharma originally wanted to leave all the eleven styles in the Western Regions, but the practitioners at that time had limited understanding, and Bodhidharma was in a hurry to go to the Central Plains to preach, so he only passed down the seven styles.

Gaba Cuo guessed that if Bodhidharma really retained the four styles, the biggest possibility was in the north and south of Shaolin.

Gabacuo moved his mind to come to the Central Plains several times to ask for it, but after all, he knew that the people of the Western Regions had a lot of friction with the Central Plains. The monks of the Western Regions, in the Central Plains, are not welcomed. If you come rashly, the handprint will not be successful, but it may be damaged in the Central Plains.

When Qingyun ordered it, Gabacuo knew that the Central Plains martial arts would be in chaos. In the midst of chaos, there is an opportunity. Therefore, Gabacuo made up his mind to take this opportunity to go to the Central Plains to give it a try.

When Gabacuo had made up his mind, the eldest prince arrived. The eldest prince also came here to invite Gabacuo to the Central Plains, but the purpose was different.

The purpose of the eldest prince was to let Gabacuo go to the Central Plains to explore the reality of the Central Plains, and secondly, to take advantage of the opportunity of the northerners' troops to stir up some wind and rain in the Central Plains.

The behemoth of the Central Plains is close to the Western Regions. The more the Central Plains is in good weather, the more peaceful the country and the people are, the greater the pressure on the people in the Western Regions. If you can take the opportunity to make the Central Plains chaotic, in the future, after the eldest prince ascends to the throne, it will be much easier to deal with the Central Plains.

While the two were discussing in secret, Mr. Fan sent a summons to Gaba Tso.

Mr. Fan is nominally Qin Mu's master and a member of Qin Mu's party. But Qin Mu and Mr. Fan both knew that Mr. Fan actually belonged to something else. And the forces to which it belongs are very powerful, and they have dealings with various forces inside and outside the Central Plains. Gabatso is also their fellowship.

When Gabacuo saw Mr. Fan's arraignment, he was overjoyed. During the interrogation, Mr. Fan, on behalf of Qin Mu and the side to which he belonged, promised many benefits to Gabacuo, and only asked him to participate in the battle of Xiangyang and ensure that Liu Yunfeng and others would be killed.

This summons, for Gabacuo, who was already intending to go to the Central Plains, was really sleepy and touched the pillow.

Without saying a word, Gabba Cuo took his strongest thirteen disciples and set off for the Central Plains. After arriving in the Central Plains, Mr. Fan immediately secretly sent people to greet them, and then arranged to send them to Xiangyang.

When they arrived in Xiangyang, Gabacuo and his entourage lurked with the old demon of Wanshi, and waited until Fang Cai, the two of them and the thirteen disciples brought by Gabacuo shot together, and severely damaged the six old monks of Shaolin in the north and south and the eighteen bronze people of Shaolin in the south.

If Gabba Tso knew that Master Mingrui had most of the Northern Shaolin Scripture Pavilion in his head, perhaps he would not have made such a heavy move, but would have managed to capture Master Mingrui and ask about the whereabouts of the other four tantric mudras kept by Bodhidharma. (To be continued.) )