Chapter 286: Argument of the Tongue Martial Arts

"If a martial artist cannot win all battles and be invincible in the world, then what is the point of practicing martial arts? Therefore, we just want to win all battles and let your country know that our Japanese martial arts can be regarded as invincible in the world. Pen & Fun & Pavilion www.biquge.info," said Saburo Nogi.

When Chen Yaoyang heard this, he said slightly: "Mr. Wild Ghost, since you said that you understand Chinese tea culture, then let me ask you if there is a difference between good and bad tea?"

Wild Oni Saburo smiled and said, "Naturally, there is. The quality of tea is divided into high and low, and the tea brewed with different qualities has a difference between the fragrance of the taste, the bitterness or sweetness of the mouth. ”

Chen Yaoyang laughed and said: "Chen doesn't know how to drink tea, so he can't taste tea, and the quality of tea is good or bad, high or low has nothing to do with me." All I need to know is that the ultimate purpose of tea is to quench my thirst, and that's enough. ”

"It seems that Mr. Chen really doesn't know the way of tea, otherwise he will naturally taste the difference between high and low tea. Hearing this, Wild Ghost Saburo shook his head and said.

Chen Yaoyang smiled and said, "Maybe." It's just that I don't think the level of tea is the most important thing, but the evaluation of the tea drinker is the most important. Just like a good cup of tea, in front of a thirsty person, does he pay attention to the taste of the tea first or first to quench his thirst? Or a patient who has lost his sense of taste, what is the difference between a good cup of tea and plain water in his mouth?"

"What does Mr. Chen mean is that there is no such thing as good or bad tea, high or low, and that the quality of tea can only be determined by the person who drinks it?" asked Saburo Nogi.

"I think so. Drinking tea is just a kind of mood in thousands of lives, if the mood is good, tea is generally good tea, if the mood is not good, tea is expensive, but also like boiled water, light and tasteless. You say, at this time, what kind of high and low tea is there?" Chen Yaoyang replied.

"Well, I didn't think about it. Hearing this, Wild Ghost Saburo nodded and thought for a moment and said, "Mr. Chen, since you can learn such a lesson from tea culture, then I want to ask for advice again." ”

"Don't dare, I'm just a thirsty person who can only use tea as water, what do I have to say. Mr. Wild Ghost, if there is any problem, but it doesn't hurt to say. Chen Yaoyang said modestly.

Wild Oni Saburo asked, "What I want to ask is, just like there are so many martial arts sects in your country, is there no distinction between high and low, and each sect doesn't want to carry forward its own martial arts and become the number one in the world?"

When Chen Yaoyang heard this, he remembered some of the instructions he had said when he discussed the highest level of martial arts with Huo Yuanjia, and hurriedly retorted: "China's martial arts has a long history and is broad and profound. Therefore, there are many more martial arts schools in China than in other countries, and the good and bad are different, and the martial arts are complex and diverse, which is an undeniable fact. But from ancient times to the present, no sect dares to say that its martial arts are invincible in the world. Do you know why?"

Seeing this, Saburo asked politely, "I don't know, please give me advice." ”

This is because Chinese warriors understand that if they claim to be invincible in the world, they will also expose their biggest flaws. Chen Yaoyang said.

"Oh, what do you say?" asked Saburo Nogi, puzzled.

"Let me ask you, even if your current martial arts can be invincible, can you guarantee that your martial arts can be invincible for a lifetime?" Chen Yaoyang asked rhetorically.

"As long as you study hard, study hard, and further improve the deficiencies in your martial arts, then you are afraid that you will not be invincible for a lifetime?"

When Chen Yaoyang heard this, he smiled and retorted: "You are very wrong. Those who practice martial arts must first have the capacity to tolerate people. A person like you who thinks too highly of yourself will only narrow your own vision and see the strengths of your opponent's martial arts as their weaknesses. Misjudgment when facing the opponent is the so-called 'long battle will lose', this is the truth. Isn't this a taboo for a warrior against the enemy, you say?"

When Chen Yaoyang said this, he saw that the wild ghost Saburo was thinking and digesting what he said, so he picked up the teacup, took a sip of fragrant tea and continued: "Our Chinese martial arts have been based on humility and forbearance since ancient times, and we will never boast about ourselves. You see......"

Chen Yaoyang said, pointed to a plaque hanging on the wall of the living room and said: "This is the word 'forbearance' handwritten by my master's father, he wants to warn us disciples that those who learn martial arts cannot be easy to use and fight, but must be humble and forbearing!"

Hearing this, Wild Ghost Saburo nodded and said, "Yes, what you said is indeed a wise saying for your Chinese martial arts, but this is not suitable for our Japanese martial arts." ”

Chen Yaoyang naturally knew the definition of Japanese martial arts in the mouth of Noki Saburo, so he said: "I know that you Japanese have always advocated the 'bushido spirit' of focusing on life and death consciousness and taking offense as defense. ”

Wild Ghost Saburo was shocked when he heard this, but he didn't expect that the Chinese in front of him actually knew the Japanese "bushido spirit", nodded and said: "It seems that Mr. Chen also knows our Japanese martial arts!"

"A little bit of it. Chen Yaoyang said modestly.

"You're right, our Japanese martial arts spirit is like a flat boat in the sea against the current, riding the wind and waves, moving forward bravely, encountering gods and killing gods, meeting Buddhas and killing Buddhas, how can the water of ten thousand rivers stop a bit. Therefore, we Japanese martial arts students will not have any desire to underestimate the enemy, and we will not have the worry that you will lose a long war. ”

"Indeed, your Japanese martial arts are known for their fierceness and take the route of attacking and defending, so there is only one way to choose on your martial arts path, and that is to live or die. However, even if you go against the tide and successfully reach the other side of your yearning, the surging tide has been flowing for thousands of years without stopping for a while, and this is nature. Therefore, our Chinese martial arts will advocate nature, take all things as the way to learn, and firmly believe that if you follow nature and take its truth, all the power of thousands of things can be used by me, and finally return to my heart. ”

When Wild Ghost Saburo heard this, he retorted: "Well, since you said that there is no distinction between high and low martial arts, then why does your country set up a ring for martial arts competition?"

Chen Yaoyang nodded and said, "Yes." It is true that there is no distinction between high and low martial arts, and some are only the difference between the strength and weakness of those who practice martial arts. As for why there is a ring for martial arts competition, it is to let every martial arts student better understand their true self, so as to suppress their competitive demons. ”

"What does Mr. Chen mean is that the most terrible opponent of every martial arts student is not others, but his own heart? Only by competing with others can he let his heart bear different feelings, such as arrogance when he wins, or frustration when he loses?"

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