Chapter Twenty-Seven: Master and Apprentice Night Talk

In the evening, Zhang Beihai invited the chef of Buyunlou, the largest restaurant in Qingzhou City, to his home, and set up a banquet full of courtyards, thanking the two immortals, his subordinates, and neighbors - he originally wanted to take everyone to Buyunlou, but he didn't want to let the single Taoist priest go back and forth, so he invited the chef to his home. Pen, fun, pavilion www. biquge。 info

During the banquet, everyone took turns to toast the two immortals, but fortunately, none of them dared to persuade them, they did it by themselves, and let the two immortals feel free, and everyone drank until midnight before they dispersed.

In the guest room, after Liang Wenfu helped Daoist Shan to get into bed, he asked worriedly, "Master, you just drank so much wine after you were injured, are you okay?"

Shan Daoist shook his hand and said that he might as well, but his eyes looked Liang Wenfu up and down, looking at Liang Wenfu's respectful appearance, Shan Daoist was relieved.

In fact, since he came back from the cemetery today, he has been secretly observing Liang Wenfu, wanting to see if he has carried away or despised himself as a master. If you want to say it, this is also a kind of test, and now Liang Wenfu has passed another inspection of the single Taoist.

Speaking of which, the reason why this single Taoist priest will make a mistake today is really wronged: the single Taoist failed to cross the catastrophe two months ago, and although he survived the heavenly tribulation, he was also seriously injured, and he lost most of his cultivation. I wanted to recuperate at Qi Xiucai's house for a while, but I was forced to perform a big illusion, and my spiritual power was lost a little.

After that, the Taoist priest came to Qingzhou Buna Soul Formation without stopping, and today's encounter was purely a tiger falling into Pingyang and a vicious dog. But Daoist Shan didn't say anything about these things, he just wanted to see what kind of attitude Liang Wenfu would have when he saw such a weak master after breaking through the realm.

Now Shan Daoist finally put his heart at ease and called Liang Wenfu and said, "You have also seen the danger when you returned your soul today. You have to remember: below the illusory world is the underworld, and when you travel in your dreams in the future, remember not to get too close to the underworld!" Seeing Liang Wenfu nodding and writing it down, Shan Daoist was still not at ease, and explained in detail: "Below the illusory world is the evil ghost road of the underworld, which is full of evil ghosts who have been tortured in the underworld and have been sentenced to never be reborn, and they can only slowly rot below. Therefore, these ghosts have a very strong desire to survive, and they will gather all day long to dig at the border between the netherworld and the illusory world.

Although the barrier between the two realms is very strong, it will occasionally be dug out by the evil ghosts below, and if someone's yin god accidentally approaches, the evil ghosts below will attach themselves to this yin god, and wait for this yin god to return to the yang realm and take the first step to occupy people's bodies!"

Liang Wenfu hurriedly asked, "What will be the consequences of that?"

Shan Daoist replied, "If the three souls of a person are replaced, the awakened soul or the living soul will cause the person to be sometimes normal and sometimes suddenly become another person. This is what the saying goes, evil spirits and demons possess the body! And if the soul is occupied, the body will still be the original body, but the person will become a completely different person -- this is the seizure of the body!"

Liang Wenfu thought to himself: Zhongevil has heard that in another world, Western medicine calls this "schizophrenia", but in fact, Liang Wenfu does not agree with the name of schizophrenia, because according to that theory, it is impossible to cure people at all, and they can only lock people in an insane asylum all the time. On the contrary, many exorcism methods called superstition and witchcraft often cure this disease.

But I heard the Taoist priest Shan go on to say: "The three souls of the soul, the soul of awakening, and the soul of life are also called the Yuan Shen, the Yang God, and the Yin God, and you know this. But you may not know their role: the soul is in charge of people's life, the soul is in charge of the master's mind, and the soul is mainly in communication with the three souls and the body. And the ghosts in the evil ghost path have been tortured, and they are all ghosts with incomplete limbs. If such a ghost replaces the yin god of a person, it will make the corresponding part of the person's body lose consciousness or even be paralyzed, and if it is the one who lacks tongue and eyes, it will make people mute and blind!"

Liang Wenfu suddenly realized, no wonder he had heard that some people were originally fine, but they were half paralyzed when they slept.

In his previous life, Liang Wenfu had always been influenced by some influences, and regarded Buddhism and Taoism as superstition, but now after listening to the words of Shan Taoist, many so-called scientific explanations are far-fetched, but they immediately understood.

Shan Daoist's voice changed: "Although you are now a cultivator, you will no longer be easily possessed and taken away, but if you can't return to your body for any reason: if you don't have the Yuan Shen, you will die, and if you don't have the Yang God, you will become a fool, and after losing the Yin God, your heart is still normal, but your body won't move at all." So you have to be careful when you go out in your sleep in the future!"

Hearing that it was possible to become a vegetative person, Liang Wenfu hurriedly solemnly wrote down his master's advice.

The stakes have been made clear, and the Taoist priest will not say more, lie down and close his eyes to recuperate.

Liang Wenfu just lay down, remembering the events of the day, and couldn't help but ask again: "Master, what is the 'Five Elements Bead' that Ghost Yin said? Why do you say that I am the son of a cultivation family?"

When he heard Liang Wenfu's question, he sat up and said: "This has to start with the foundation of cultivation: the cultivation methods in this world are ever-changing, but no matter whether it is Buddha, Tao, demon, or ghost, or whether it is cultivating willingness, spiritual power, or evil qi, the root of it is to condense and continuously improve the Inner Dan - also called the Golden Dan! But there is a more superior method, that is, the Inner Dan of the Five Elements of Jinmu, Water, Fire, and Earth!"

Listening to Daoist Shan talk about the topic, Liang Wenfu sat up straight and listened carefully.

"You can cultivate the golden pill by yourself, but the other wood, water, fire, and earth four elements inner pill can only be transformed into your own inner pill by devouring the divine bead in the body of the divine beast. And the fierce bead you swallowed that day is a kind of Fire God Bead! If you collect all the Five Elements Inner Pill in your body, both your cultivation speed and mana effect will be dozens of times stronger than that of a person who only cultivates the Golden Pill. ”

Liang Wenfu was pleasantly surprised when he heard this, and he was about to dance - although he was not very interested in cultivating to become an immortal, but when he encountered good luck, everyone would inevitably be happy.

But I heard Daoist Shan say again: "Although there are so many benefits to cultivating the Five Elements Inner Dan, few people practice it!"

Liang Wenfu is not stupid, nor does he think that others are stupid, there are so many benefits but no one cultivates, then it can only be said that this kind of cultivation method must be difficult, or even impossible to succeed!

Sure enough, I listened to Daoist Shan take a deep breath and explain: "If you want to practice the Five Elements Inner Dan, you must first collect the other four Dan before you can cultivate the Golden Dan." But it is precisely because of the benefits of cultivating the Five Elements Inner Pill that the cultivation world has been hunting and killing the divine beasts since ancient times, and now it is difficult to see the traces of the divine beasts again!

It is not easy to find a divine beast, and it is even more difficult to find four divine beasts that correspond to the attributes of the four elements. What's more, this divine bead is too toxic, and when swallowing it, you must use an elixir with similar attributes, and in terms of the rarity of this elixir, it is not far behind the ancient divine beasts!"