Chapter Eighty-Six: The Naughty Boy Talks
Qiu Qiang was still thinking to himself, and he didn't know how embarrassed his current image was, but the inn outside the room was also quiet, and no one came in to disturb him. Pen Fun Pavilion wWw. biquge。 info
It turned out that the fierce fight between Qiu Qiang and the others just now, the sound had already penetrated the wall, and there were no big martial arts sects in Zhoushan Town, and there were naturally no masters in the inn, most of them were flat-headed people.
As soon as he reacted to the fact that there was a fight between martial arts people in the inn, his first thought was naturally to run away, after all, the sword has no eyes, if he was accidentally implicated, wouldn't it be unlucky?
It wasn't until Ouyang Ke shouted frantically and ran away, and Ouyang Feng followed, that everyone cautiously returned to the inn one after another, but no one dared to enter Qiu Qiao's room.
There are no fools present, if the people in the room are still alive at this time, they will naturally be unhappy because they have been plotted, who will go in and touch the mold?
If it is dead, it will be even more difficult to enter, and the arrest of the yamen will come soon, and they will naturally not be able to catch those martial arts people who are really murderous, so if there is a flat-headed person at the scene, it will be even better, and it is very likely that in order to close the case as soon as possible, he will directly catch this guy and beat him into a trick.
Therefore, Qiu Qiao's room has always been quiet, and although everyone is curious to death, they only watch and speculate from a distance, and dare not approach.
Coincidentally, this week, Botong was already behind Qiu Poor not long ago, and he also got off the boat on Zhoushan Island, and when he walked to the town, he saw that the door of the inn was surrounded by water, and he couldn't help but be curious.
Squeezed into the crowd, and came to the door of Qiu Poor's room, only to see a man with tattered clothes, white hair and blood at the corners of his mouth, and blank eyes sitting on the edge of the bed.
Zhou Botong took a closer look and couldn't help but be taken aback, is this guy Qiu poor? Why did he become like this after only one day of separation?
After all, Qiu Qiang has helped him many times on Peach Blossom Island, and there is danger at this time, where can he still take care of Qiu Qiang's anger, and rushed over and asked, "What's wrong with you, does it matter?"
At the moment, they are in a hurry, and all kinds of means to save people are used one by one, what kind of acupoints, pushing the palace through the blood, pinching people......
Qiu Qian couldn't help but be helpless, he had already discovered Zhou Botong, after all, his spiritual energy could almost cover half of Zhoushan Town now, but he just ignored it, but he didn't expect Zhou Botong to react like this when he saw him.
first ordered him to ask for acupoints around his body, and the natural blood was blocked, and then forcibly pushed him through the blood, and then washed the acupoints away, will this TM Zhou Botong not heal, or play with him?
At that moment, he couldn't help jumping up and said angrily, "What the hell are you doing, old naughty boy?"
Zhou Botong saw that he was jumping around, obviously unharmed, he couldn't help but breathe a sigh of relief, and ignored Qiu Poor, but said triumphantly, "Stinky boy, if I hadn't come up to give you first aid, you would have died, but I saved your life, why don't you hurry up and say thank you?"
Qiu Qian couldn't help twitching the corners of his mouth, this guy's nerves were really abnormal...... Whether it's a silly girl, Duanmu or an old naughty boy that I've met recently, it seems to be like this......
The old urchin chattered, "I'm your life-saver, and you're always embarrassed to say thank you with white teeth." ”
"Well, I think it's good, your 'phaseless heart method' is good......"
As he spoke, he looked at Qiu Qiang's face, and seeing that he still didn't answer, he couldn't help but automatically lower his conditions, and said dejectedly, "Stingy ghost, if you don't give the method of unphased heart, you can always do light work on water, right?"
Qiu Qian was also drunk, so he ignored it at the moment, turned around and walked out of the room, and threw a piece of silver to the shopkeeper as compensation for the loss, and then walked in the direction of Lin'an.
Later, Zhou Botong chased after him, and he didn't follow him, saying how much energy and internal strength he had spent to save Qiu Qiao's life, and Qiu Qiao had to compensate him.
Of course, Qiu Poor would not agree to such an unreasonable request, Zhou Botong is also a child's heart, seeing that Qiu Poor did not agree, he directly began to roll on the ground, and then cried, Qiu Poor simply covered his face, and couldn't bear to see it.
At the moment, he had to promise Zhou Botong and compensate him, but if he directly gave Qiu Poor too much of a loss, so if Zhou Botong could guide him, Qiu Poor would exchange it with him with martial arts.
Zhou Botong actually knew that Qiu Poor had nothing to do with him just now, he did it indiscriminately, and asked for rewards for his portable merits, judging from the urine nature of Qiu Poor, the possibility of success was very small, and at this time, seeing Qiu Poor compromised, his eyes rolled and he hurriedly agreed.
Originally, he just wanted to follow Qiu Poor all the way and instruct him on his mental cultivation, so that he could get a martial art at this time, and he would naturally not suffer a loss.
So Qiu Qiang's ears finally calmed down, and he was quiet all the way, mainly to make Qiu Qiang more obviously realize how high-end and effective the methods he taught, and then he could open his mouth......
As for the method passed on by Zhou Botong, it was actually carefully considered by him, that is, to learn from nature, to appreciate the true meaning of nature, Qiu Qiang's spiritual strength is extremely strong, and this method is simply the best choice for him.
Qiu Poor had never thought about this before, and even if he thought of it, there was no specific way, after all, in his eyes, the change of seasons is due to the change of distance between the sun and the earth, the tide of the sea, because of the gravitational force of the moon, and the withering of trees, because of the change of trees to cater to the change of seasons.
Therefore, it is naturally difficult to appreciate the true meaning of nature.
As for the nature of teaching, what does this have to do with the cultivation of the mind?
Qiu Poor has always believed that according to the genre, martial arts are actually classified into many kinds.
For example, the school of internal force, the school of internal boxing, and so on.
The school of inner boxing, the natural method of learning, refers to simulating the form of animals, allowing the body to exert more strength, and finally allowing the body to evolve.
Qiu Qiang felt that those who practiced boxing to the end could break through the sound barrier with their bodies alone, or punch them out, shocking the world and crying ghosts...... These TMs are not human at all, they have evolved into other species
And the school of internal force that Qiu Poor cultivated, the teaching method of internal force is natural, he thinks that it should actually be pursued after the innate realm.
For example, Zhou Botong's innate realm runs through the two bridges of heaven and earth, opens the gate of heaven, and communicates heaven and earth, so that the internal force can flow endlessly and can he perceive the changes of heaven and earth.
Whether it's airflow, temperature, pressure, water, trees, or stones, these are all nature.
Therefore, the so-called teaching method of nature belongs to a relatively high-end category, and it is obviously not a simple study of the action changes of various animals and plants.
After all, Qiu Qiang knew that the waves of the sea were endless, and it was because of the tidal phenomenon caused by the gravitational force of the moon, so he would not have comprehended the continuous internal force.
And the same ten-year internal force, one is continuous, wave after wave of attacks, the other is to gather all the strength to advance, if the two fight, it is like a battle on the plains, one is a group army with a dense formation, and the other is a guerrilla with scattered guerrillas, this result still needs to be said, the guerrillas and the group army are just head-on, completely looking for death, okay?
If the internal force is crushed, then it is not to mention, no matter how you use the internal force to crush, a large wave of internal force pushes over, no matter what form you use to resist, it will directly shoot to death.
If the internal force of the two people has reached the limit, the maximum output of the meridians at the moment of the internal force value is the same, this will compete with the form of internal force, but in this case, Qiu Poor will definitely choose the spiral internal force, choose the tidal one?
Therefore, to learn the Dharma of heaven and earth, in fact, is to learn the truth of all things in heaven and earth.
According to Qiu Qiao's cognition in his previous life, the so-called innate is the internal force that advances into true qi, and then comprehends the relationship between man and nature step by step, and finally surpasses the innate nature, and the true qi advances into true yuan, and then it is ...... It's about cultivating immortals......
Because if you want to understand everything about nature, then you can only become nature itself, and this possibility will become the so-called Gaia consciousness, which is not realistic.
Therefore, the so-called teaching of nature, in fact, in the end, it still comes down to the human body itself, through learning the essence of natural coexistence and mutual restraint, and finally forming a complete human body in the body.
As for the natural method of the moves, Neijiaquan is a move that simulates animals, and the moves in the ancient dragon book are only based on weaknesses, similar to Wing Chun, straight to the point, where there are loopholes.
Jin Yong's big moves are more routines summed up by his predecessors, quoting classics, and each move has a name and a source.
But Qiu Qiang thinks that Hong Qigong is right, the move is still the best for himself, and it doesn't have to be high-end.
For example, the dog stick method is high-end, if Guo Jing uses it, in addition to beating stray dogs, can he still do it. Another example is the high-end of the eighteen palms of the dragon descending, if Huang Rong uses it, it is good to beat the dead cow, don't think about the dragon or something.
As for what kind of light skills like the wind swinging willows, what spirit snake fist, what mantis fist, Qiu Qiang thinks it's okay not to say it.
So he was very puzzled at this time, and it wasn't until Zhou Botong explained in detail that Qiu Qian realized.
In fact, Huang Yaoshi's so-called true meaning of nature is naturally not to let Qiu Qian look at things with a scientific eye, to understand the essence of what things are, why, and how.
Rather, it is like a metaphor, just a metaphor for oneself through the natural laws of various things, and a sense of oneself.
And the teacher is naturally more actually saying, "Heaven and earth have great beauty without saying, there is a clear law at the four times without discussion, and everything has a reason without saying." The saint is the beauty of heaven and earth and the principle of all things. ”
Zhou Botong's original words are, "When we look at everything in the world and the changes in the world, we always feel that the universe is rich and colorful, splendid and colorful, and this is our feeling, but God will not tell you, 'Oh! I am very beautiful!'"
And 'there is a clear law at four times' Zhou Botong said, "Spring, summer, autumn and winter run at four times, this is the law." God, does he want to discuss it? Of course he doesn't. He doesn't care how people feel, it's cold on a cold day, it's too hot on a hot day, heaven and earth run like this, how can love be, he won't change it according to people's likes and dislikes. ”
As for "all things have a reason and do not say" Zhou Botong said, "Heaven and earth and all things live in their own place, and the "Book of Changes" says 'Qianzhi is the beginning, Kun is made into things', 'the first thing to come out of the house, all countries are Xianning', and so on, all of which are said to be the truth." ”
"Why do loaches live so well in the water? Birds and finches fly in the sky, fish swim in the water, monkeys climb in the trees. How do lions and tigers grow? What about insects and ants? They each have their own 'principles'. ”
"But God never said it, he wouldn't tell you. (To be continued.) )