Chapter Fifty-Nine: The Green Sword Gate
There are five major sects in the Zhao State, among which the Qingjian Gate is located in the north of the Zhao State, while the Luoxian City is located in the northwest of the Zhao State, and the distance between the two places is not far in the entire Zhao Kingdom. Pen Fun Pavilion wWw. biquge。 info
However, the scope of the Zhao Kingdom is vast, and even a distance in it is enough for the foundation building period monks to fly continuously for more than a month, and some high-level monks often use teleportation arrays when they travel.
However, there are nearly two hundred disciples recruited by the Green Sword Sect in Luoxian City, and the teleportation fee for so many people is not a small amount, so the Green Sword Sect will naturally not let them sit in the teleportation array in order to save the rest of the month.
However, it was also impossible for these low-level disciples to fly on their own, although a late-stage Qi cultivation cultivator like Fang Zhe was already able to fly, but the speed was not fast, and it couldn't last.
Moreover, not all monks are above the late stage of Qi training, and a considerable number of monks who have been selected because of special talents or excellent qualifications are still in the early and middle stages of Qi training, and they are not able to fly.
Therefore, the Qingjian Sect chose to use a large flying spirit weapon to transport these people.
"Senior Brother Fang, you see that this Sky Boat from our Qingjian Sect is good, this is a high-grade spiritual weapon, and its flying speed is comparable to that of a monk in the late stage of foundation building!" Wu Qinglong sat beside Fang Zhe and talked to Fang Zhe.
"Senior Brother Wu is right, this kind of high-grade spiritual weapon is indeed extraordinary!" Fang Zhe also had a smile on his face.
Occasionally, others passed by, and they were all surprised to see that Wu Qinglong was commensurate with a junior who practiced qi.
After all, Wu Qinglong was a foundation building stage cultivator, and Fang Zhe was only in the late stage of Qi cultivation, according to reason, the gap between them was quite large, and there was absolutely no reason for the intersection of their peers.
But Wu Qinglong did just that.
For Wu Qinglong, Fang Zhe was also a little speechless, this Wu Qinglong looked at at least a hundred years old, and he always felt a little strange to call an old man with a white beard.
However, in order to befriend Fang Zhe, the so-called sword cultivation genius, Wu Qinglong had already lowered his face and deliberately befriended him, and he Fang Zhe couldn't rush out.
Moreover, Fang Zhe himself knew that he had only relied on the Sword Spirit Technique to cultivate the Sword Embryo Void Form, which was why he was pretending to be the body of the Sword Spirit, but in fact, Fang Zhe was still an ordinary monk with three spirit roots, so naturally he didn't have the pride of the so-called genius.
At first, it was postponed, but with Wu Qinglong's insistence, he also beat snakes with sticks, and soon became familiar with Wu Qinglong.
According to the information deduced from Wu Qinglong's words, he also knew that Wu Qinglong was actually not good in the Qingjian Sect.
Although Wu Qinglong is a foundation building monk, in fact, he barely built a foundation when he was in his eighties, and building a foundation at the age of eighty can basically declare that he has no hope in this life.
Not to mention the knot, even if you further cultivate to the middle stage of foundation building, the late stage of foundation building is basically an extremely difficult thing.
Because if the foundation is built too late, due to the tight time, it is difficult to have any hope of knotting, so it is impossible for the sect to vigorously support him, so he can only rely on his own efforts.
Otherwise, he would not have gone to serve as a deacon in the Foreign Affairs Cabinet.
Don't think that being a deacon, steward, or something like that in a sect is very prestigious, but it's not!
In the Qingjian Sect, most of those promising disciples are enjoying the offerings of the sect with peace of mind, and what they have to do is very simple, that is, they concentrate on cultivation, and don't worry about anything else.
Many stewards, including the position of the head of the family, most of these people feel that they have lost the possibility of getting closer, so they are willing to spend their time on a lot of general affairs, some of them hope to hold these positions to earn resources such as spirit stones for their own cultivation, and some are considered for the future generations of the family, etc.
Wu Qinglong has been cultivating in the Qingjian Gate for nearly a hundred years, and he is naturally very clear about the Qingjian Gate, and he also told Fang Zhe along the way not to talk about the situation of the Qingjian Gate.
Qingjianmen, as one of the five major sects of Zhao State, has two Taishang elders in the Yuan infant stage, thirty elders in the Yudan period, and hundreds of monks in the foundation building period, and even more monks in the Qi cultivation period, it is rumored that there are nearly 10,000 people.
The tens of thousands of monks in the Qingjian Sect, aside from those high-level monks above the Dan period, the monks in the foundation building period and below are divided into five categories: elite disciples, inner disciples, outer disciples, and registered disciples.
Registered disciples are actually new disciples, such as those young children who have just been recruited from the mortal world, who are still in the stage of cultivating the truth, and their cultivation is in the stage of enlightenment that has not yet entered the period of Qi cultivation, or is in the early stage of Qi cultivation.
And once the cultivation reaches the middle stage of Qi cultivation, it can become an ordinary outer disciple, among the tens of thousands of disciples of the Qingjian Sect, the number of outer disciples is the largest, and most of the disciples in the middle of Qi cultivation, the late stage and the consummation of cultivation are all outer disciples.
If you are an inner disciple, as long as you reach the foundation building stage cultivation, you can automatically become an inner door disciple, basically most of the foundation building period monks in the Qingjian Sect are inner disciples.
The elite disciples are even more special, these people are the real elites of the younger generation in the Qingjian Sect, and the elites mentioned here do not mean that their cultivation is high, but that their qualifications are superior.
There are basically two ways to become an elite disciple, one is a true genius, such as a Heavenly Spirit Root, a Mutated Spirit Root, and a cultivator with a special spirit body, even if you are just starting out and only have the cultivation in the early stage of Qi cultivation, you can immediately become an elite disciple.
The second is those who have the hope of being a monk.
Strictly speaking, there are no restrictive conditions, generally speaking, as long as your cultivation speed is fast enough, the qualifications of the Five Spirit Roots can also become an inner disciple, but this possibility is so small that it can be ignored.
On the whole, to become an elite disciple, there is only one condition: there is hope to get married!
If you don't have any hope of knotting, even if your cultivation has reached the Great Perfection of the Foundation Building Period, and your combat effectiveness is amazing, it is impossible for you to become an elite disciple.
In addition to the above named, outer and inner door, and elite disciples, there is also a relatively special group, that is, deacon disciples.
Deacon disciples are more special, because they are usually the disciples of the Great Perfection of the Qi Cultivation Period who have lost the hope of foundation building, and some disciples of the Foundation Building Period who have no possibility of going further, these people have no possibility of going further, and for various reasons, they take the initiative to choose to serve as general affairs in the sect, acting as various stewards, deacons, etc., basically giving up their daily cultivation.
The number of deacon disciples is not quite large, basically there are various positions in the Qingjian Sect, and it is these deacon disciples who go out to perform tasks, because the bottom of the cultivation is the Great Perfection of the Qi cultivation period, and they are all relatively old, so they have a lot of experience in both doing things and fighting.
These people gave up their cultivation time to do things for the sect, and naturally they would also enjoy some extra treatment, and they could earn more spirit stones, which was the choice of many sect cultivators who had no hope of breaking through their penance.
Wu Qinglong was unable to build a foundation many years ago, so he turned into a deacon disciple to serve the sect, and relied on tasks to accumulate a net worth for decades, so he barely succeeded in building a foundation.
Wu Qinglong said that with Fang Zhe's qualifications of the sword spirit body, once he entered the sect, he would be treated as an elite disciple 100%, and he might even be accepted as a personal disciple by those elders in the Dan period.
Hearing Wu Qinglong say this, Fang Zhe couldn't help but look forward to Qingjianmen.
The speed of the Blue Sword Gate's flying boat was not inferior to the flying speed of the monks in the late stage of foundation building, so after leaving Luoxian City for about a month, it was finally before coming to an incomparably magnificent mountain range.