In the Great Eighteen Bronze Formations of Southern Shaolin, the Great Eighteen Bronze Men were slightly stunned when they saw the two little novices of Northern Shaolin swaying into the formation, and they called themselves uncles and uncles. Pen % fun % Pavilion www.biquge.info

The eighteenth bronze man changed his mind, and smiled bitterly in his heart at the same time.

In the dispute between the north and the south of Shaolin, if there is a martial arts, the two sides will shoot, although there is no mercy, but when people are killed, it is still very rare. The two sides discussed each other, mostly point-to-point.

At this moment, seeing the two little novices of Northern Shaolin entering the battle, the big eighteen bronze men thought to themselves, this must be the strategy that the four masters of Northern Shaolin had found out the news in advance and had already set.

According to the idea of the Great Eighteen Bronze People, the move of the four masters of Northern Shaolin is nothing more than that the Great Eighteen Bronze People of Southern Shaolin will definitely keep their hands everywhere if they are the two fourth-generation disciples of Northern Shaolin, and they will not be heavy-handed. After all, the two little novices of Northern Shaolin are their juniors to the Eighteen Bronze People of Southern Shaolin.

If it is the eighteen bronze people of Southern Shaolin, with eighteen people, to the two young people in the upper and northern Shaolin, Mo said that they will be killed, even if they are just injured and spread out, the prestige of Southern Shaolin will be greatly damaged.

The thought of the Eighteen Bronze Man, although it sounds quite reasonable, is a stubble.

Master Mingrui and others did think about going down the mountain this time, and it is very likely that they will meet Nan Shaolin on the way to this trip.

But the idea of Master Mingrui and others is that even if Nan Shaolin goes out of the mountain this time, he should be with himself and others to help Liu Yunfeng and others.

Take 10,000 steps back, even if the people sent by Southern Shaolin will not be with them, they will definitely not be embarrassed by themselves until they figure out the reason for the matter.

It's just that Master Mingrui and others never expected that the national disaster was at hand, the enemy was at present, and the monks of Southern Shaolin still couldn't let go of their views on the door, and insisted on taking the opportunity to be with their own people in the here and now. Fight, fight.

At this time, Master Mingrui and Master Mingjie suddenly made a move. Each of them took two opponents, so that Master Mingkong and Master Mingdao could withdraw and go to help Liu Yunfeng and the others. But there are still 18 bronze formations in Southern Shaolin.

Since Shaolin in the north and south has large and small eighteen bronze arrays, Master Mingrui and others naturally know the power of the eighteen bronze arrays. Ordered the two novices to go and stop the formation. It is not only a helpless move, but also a temporary intention.

Because, these two little novices are by no means the kind of porcelain dolls that break when touched.

Don't look at these two little novices as soon as they appeared, they looked around, looking like they were unsettled, but the two of them, in the Northern Shaolin, were two amazing outliers.

If nothing else, let's just talk about the people who pass on the art of these two little novices. Mo said that in North Shaolin, even in the entire rivers and lakes, it is also a terrifying existence.

These two novices, who had previously registered themselves, were called uncaused and uneffected, respectively.

Those who have taught art to Wuyin and Wuguo are not ordinary warrior monks in the Northern Shaolin, let alone two or three generations of disciples, but abbots of various halls, courtyards and pavilions, including Master Mingrui, Master Mingjie, Master Mingdao and Master Mingkong. Among them, there is also the abbot of North Shaolin Master Mingjian.

That's all there is to it. The fate of the two people without cause and no effect, in the experience of more than 1,000 years of experience in the North Shaolin Temple, is the scorpion's baba, the only one.

In addition to the eleven abbots of North Shaolin on the bright side. Secretly often teach the Dharma to the two of them without cause and fruit, as well as the Northern Shaolin Master Xingyuan, Master Xingming and Master Xingkong.

The names of these three people may not be obvious in the ears of ordinary people in the rivers and lakes. After all, these three masters, decades ago. It has retired to the dense land of the North Shaolin. Don't say it's a matter of the world, it's a matter of Northern Shaolin, and these three masters have long since never asked.

But in the hearts of the older generation of people in the rivers and lakes, or in some big families with profound backgrounds such as the Sun family, the Kong family, the Dugu family, and the He family, the names of these three masters are resounding in the sky.

Master Xingyuan is the first of the previous term of the Northern Shaolin Medicine King Academy, and he is the current first master of the Ming Dao of the North Shaolin Medicine King Academy.

The Master of Sex Ming and Master Sex Void are the teachers of Master Mingjian, the current abbot of Northern Shaolin, and the first Master Mingrui of the current Tibetan Scripture Pavilion of Northern Shaolin, respectively.

There is no need to say much about the Dharma of these three masters. As for the martial arts cultivation of these three people, just looking at the shots of Master Mingrui and Master Mingdao, you can imagine it.

And the two of them without cause and no result are such a group of masters in the Northern Shaolin. As for why these two little novices have such a fate, it is the secret of the secret that is not passed on in Northern Shaolin.

The temperament of these two people without cause and effect, although they are out of the ordinary, they are extremely well-behaved. Although the two are deeply loved by the senior monks of Northern Shaolin, they will never bully others. Even if you meet four generations of disciples of the same generation, there is no cause and no effect, and they are very respectful.

Only in this way, the senior monks of Northern Shaolin attach more importance to the two little novices.

This time, Master Mingrui and the other four people went down the mountain and came with no cause and no result, and they also took them to the rivers and lakes to see it at the order of the abbot Master Mingjian. As for whether Master Mingjian's life was ordered by several ancestor-level people in Northern Shaolin, Master Mingrui and others do not know.

At this moment, Master Mingrui let the Eighteen Bronze Formations enter the Great Eighteen Bronze Formation without cause and fruit, not only because he didn't want this formation to entangle any of his four senior brothers, but also because he had the intention of letting these two little novices see Southern Shaolin Kung Fu.

According to Master Mingrui's estimation, if the Southern Shaolin Eighteen Bronze Men are not killers, they will be defeated without cause and no effect, or if they want to trap them, I am afraid it will take a lot of twists and turns.

In the array, the eighteenth bronze man of Southern Shaolin saw that there was no cause and no result, and as soon as the two of them reported their names, they actually took the initiative to attack themselves and others, and they couldn't help laughing.

The eighteen bronze men of Southern Shaolin, who are responsible for protecting the temple, are not unbold. But the little monk with such a big heart, it was the first time they had seen it.

The eighteen bronze men of Southern Shaolin all had the same thought in their hearts, that is, to pick out the two little monks of Northern Shaolin directly with the long stick in their hands.

The eighteen bronze hearts of the Southern Shaolin Bronze were turning their minds around, and they had rushed up without cause and effect.

There was no reason before he moved, and the eighteen bronze people of the Southern Shaolin University he was facing, several of whom were knowledgeable, looked solemn. The footwork used by Wuyin is actually the legendary Shaolin Patriarch and Batuo Patriarch, who used to use the mountain step.

Records of Buddhism. When Patriarch Batuo founded Shaolin, Buddhism was not popular with the people of Middle-earth. In order to spread the Dharma, Patriarch Bhada used to spread the Dharma everywhere.

Legend has it that in order to be able to travel to more places. To spread the Dharma to farther places, Patriarch Vadha specially created a mountain step.

Legend has it that after the Patriarch of Batuo took a step across the mountain, he could cross a high mountain with every step he took. Crossing a large river. It is with this kind of footwork that Patriarch Bhatuo was able to travel through most of the Central Plains in his lifetime, and finally spread the Dharma to the world.

When Patriarch Batuo was back then, it is impossible to verify whether he was really able to cross a mountain in one step. However, the legend of stepping over the mountain is widely spread among various sects of Buddhism.

According to Buddhist history, the biggest feature of this mountain step is that each step is taken. The distances they have crossed are enormous. This kind of leaping, unlike the common light body technique, is to sweep or flutter on the ground.

Take a step over the mountain, and each step looks like an ordinary person walking or running. Moreover, the secret of Shaolin in the north and south, once practiced to take a step over the mountain, there is no need for internal support between actions. With the body alone, the speed of the person who moves the footwork. and he overtook the galloping horse.

Seeing that between the causeless rush forward, the body movements were no different from ordinary people, but in an instant, they had rushed to the front of them, and the bronze people faced by the causeless cause. I was shocked.

Seeing the palm of the palm without a cause, these bronze people were even more shocked in their hearts. This is caused by no reason, and it is actually the legendary mountain opening and breaking palm used by the Batuo patriarch.

Open the mountain and break the palm, as the name suggests. The palm can open the mountain, and the force can break the flow.

According to the history of Buddhism, when the Buddha Patriarch traveled all over the world to spread the Buddha, if he encountered a high mountain that could not be crossed by a step across the mountain, or a big river that could not be jumped, he would make this mountain break the flow palm, split the high mountain, and split the big river.

This palm technique and cultivation method have long been lost in Southern Shaolin. However, in the Southern Shaolin, the legend of this palm is still preserved. Moreover, in the South Shaolin, there are still portraits and illustrated books of the Patriarch Batuo who used this palm.

Therefore, the few bronze people faced by the causeless, as soon as they saw the palm of the causeless, they felt that it was very similar to the opening of the mountain and the broken flow of the palm made by the Batuo patriarch in the Southern Shaolin Illustrated Book.

Seeing that as soon as Wuyin made a move, he used such martial arts that only existed in legends, and the bronze people, with contempt in their hearts, suddenly disappeared, and they all raised the long stick in their hands and struck at Wuyin. It's just that with this blow, the bronze men of Southern Shaolin still kept their hands after all.

Rushing to the bronze people of Southern Shaolin for no reason, he saw seven or eight long sticks stretched out, picking or tripping, hitting his waist, abdomen and legs, showing that he wanted to block, fly or trip.

Wu Yin shouted crisply: "Look at the palm!" Without dodging or dodging, his palms slammed towards the two long sticks that were facing his waist and abdomen. As for the other long sticks that were picked up from the side to his waist and abdomen, as well as a few long sticks that stumbled on his legs, he ignored them for no reason.

The bronze people of Southern Shaolin were startled at the same time when they saw that there was no reason to use such a play.

Although they had already retained their strength when they struck, if they hit this little monk with a stick, not to mention breaking his bones and tendons, no matter what, he would also be injured.

The eighteen bronze men of Southern Shaolin were forced to hit the small with a big blow, and they already felt helpless. If you bully more and less, your face will be hot. These bronze figures are all the best of the second generation of disciples in Southern Shaolin, and they are also well versed in Buddhism.

Although it involves the dispute between the north and the south of Shaolin authenticity, if they hurt the little monk in front of them with clear eyebrows as soon as they make a move, they will not be able to do it no matter what.

Seeing that Wuyin and his body pounced, all the bronze people paused slightly, and each stopped the stick. Wuyin's palms dipped on the two long sticks directly opposite, pushed the two long sticks away, and moved his feet, and he was already in front of the bronze man holding these two long sticks.

Although the two bronze men with sticks left strength in their hands, they did not expect that without a single effort, they could gently and skillfully remove the long sticks in their hands.

The two monks were stunned for a moment, and the palms of the two hands had hit the inner knee eye points above the calves of the two respectively.

The second monk only felt that his knees were numb, his calves were weak, and he almost stumbled. The two monks were in their hearts, and when they withdrew their long sticks and protected them in front of them, they had already taken steps and rushed towards several other people.

These bronze men are tall and big, and the long sticks in their hands are even higher than the top of their heads.

At the right time, everyone met the blow with sticks for no reason, and they all hit diagonally downward. At this time, being suddenly approached by the side for no reason should be an inch short and an inch dangerous. The monks couldn't return to the stick, and they didn't want to sweep with the stick, and they were suddenly taken advantage of by no reason.

But after listening to the crackling sound, the monks' outer knee eye acupoint, inner knee eye acupoint, Yinling Spring acupoint, Zusanli acupoint, and Diji acupoint were all hit.

Although Wuyin shot extremely fast and his palm strength was not heavy, all the monks also felt numb in their knees, calves or feet when they were hit by these acupuncture points. There is even a bronze man, who was slapped on the appendix acupoint, and immediately felt that his lower abdomen fell, and the place of reincarnation of the five internal organs seemed to have a sense of excretion, and he was shocked.

There is no result, when the body moves, there is a bronze man immediately recognizes, and the fruitless is the method of crossing the river with a reed that the Bodhidharma patriarch once used.

Buddhist history records that after the Bodhidharma patriarch met with the lord of the Southern Liang Dynasty, he did not speculate, so he planned to cross the river to the north. After the Bodhidharma Patriarch left, the lord of the Southern Liang Kingdom suddenly woke up and wanted to recover the Bodhidharma Patriarch and promote Buddhism again.

However, Patriarch Bodhidharma has made up his mind. When the envoy of Nanliang chased to the riverside, the patriarch of Bodhidharma saw that the envoy had descended, and there was no ferry on the riverside, so he picked off a reed and threw it in the river. Bodhidharma Patriarch stepped on the reeds and crossed the river.

As a result, among the Buddhism, not only this legend has been left, but also people have searched for it in many ways, trying to find out the body method used by the Bodhidharma Patriarch when he crossed the river.

At this moment, on the opposite side of the fruitless side, a group of bronze people, seeing the little monk's clothes fluttering, swept over, and the figure of the Bodhidharma patriarch when he crossed the river in the South Shaolin Illustrated Book is very similar. If it weren't for his hands clenched into fists and gathered momentum in front of his chest, all the monks would have thought that a miniature version of the Bodhidharma Patriarch had floated in.

These bronze men, and the bronze men who are facing without cause, all have the same thoughts.

Seeing that there was no result, a group of bronze men came out together, and they also picked or tripped, trying to pick or trip the little monk.

Although it was too late to see how Wuyin fought the enemy, these two little monks have always been Meng not out of focus, Jiao not away from Meng, and they are inseparable. The thoughts of the two little ghosts are also the same.

At this moment, seeing the monks of Southern Shaolin coming, Wuguo actually used the same fighting style as Wuzhi, and hit the two long sticks in front of him with both fists. For the other long sticks, fruitlessness is the same as the absence of cause, and they are ignored.

The two little monks played the same way, and the response of a group of big monks was also the same.

A group of bronze people in Southern Shaolin, seeing that they were fighting hard to no avail, for fear of seriously injuring them, also collected their sticks. This stick is closed, and if it doesn't work, it will be bullied.

After a bang, Wuguo's fist hit the flesh, and he hit the calves of the bronze men in front of him one by one.

It's just that the acupuncture points that have no cause to slap and the fruitless boxing are the calf and facial bones of the bronze people in Southern Shaolin.

After this round of fist fighting, his fists were red to no avail, and he grinned in pain, and the bronze people also felt that their calves were quite painful, and they couldn't help but be shocked.

This group of bronze people, with the responsibility of protecting the temple, although it may not really be copper muscles and iron bones, but the calf and facial bones are often against the enemy, and the big eighteen bronze people have already trained them to be extremely hard.

During training on weekdays, even if the monks in the temple hit them with wooden sticks, the wooden sticks were often broken, and these bronze men would not feel pain.

Now, I don't know what kind of fist this little monk used, and after a ping-pong knock, the bronze people actually felt that their calves hurt, how could they not be surprised?

After slapping the bronze men without cause, he said in his mouth: "Amitabha! Sin, sin!"

Wuguo looked at his red fists, and said with a bitter face: "The ancestor admonishes." acted vainly, killed 10,000 enemies, and injured 8,000 himself. I'm not going to cheat!"

The two little monks, while chattering in their mouths, did not stop at their feet and hands, shook their bodies, and rushed towards the bronze men of Southern Shaolin again. (To be continued.) )