Chapter 035: Hell Shinto
"I command you to walk on my behalf, so that your image should be human. "Carrying a thick turtle shell on his back, the turtle spirit beast spirit who stood with his feet upright and bent over turned into a short old man, and the three strands of beard under his chin looked a little funny. It was inconvenient for Leshui to go to Sanyiping to trade in person, and he had planned to learn some means of hiding his identity, but now he had a better choice, which was to ignite a ghost and walk on his behalf.
Although the ghost is called a ghost, it is actually a god. The divine spirit who receives the priesthood, receives the name of God, and enjoys the throne of God. The gods are the products of the incense fire Shinto, and now there is no top force in the cultivation world to suppress this way, but there are also many small and medium-sized sects in the huge cultivation world who are good at this way, and there are even natural demon elves who are guarding one side and operating secretly. The advantage of incense Shinto is that the practice does not depend on one's own qualifications, but on one's own beliefs. The disadvantage is that it is too dependent on these believers to be truly detached. For the Incense Fire Shinto, the top strengths are quite casual, and the cultivation and management are okay, but the scope must be controlled, and once it is slightly expanded, it will be completely destroyed.
The cultivation method of the Ten Directions Hell Dao is actually quite similar to the Incense Fire Shinto, and the establishment of the Lord of Hell, and even the ignition of the ghost, are all the ways of the Incense Shinto. The difference is that the Ten Directions Hell Dao does not raise believers and does not require faith, but builds hell by itself and grows from the suffering of all demons. Every ghost who has been assimilated by the underworld is actually a believer, and the way of his faith is to contribute its suffering, its despair.
Because they are gods, they have all kinds of incredible abilities and supernatural powers. Ability is its own characteristics after ignition, but the supernatural power is given by the Lord of Hell, every time a ghost is diminized, Leshui has to plan the priesthood for it, stipulate its god name, and never be sloppy. Once the opportunity comes, or the hell of Rakusui is completed, the onicha can enjoy the god position. Fangs and Phantom Dragons already have seats because of their supernatural powers and Xuanshen's breakthrough, and this seat is their ghost god seat. Once they sat on the throne, they were completely tied to Leshui and shared weal and woe.
The Xuanfu of Leshui is the prototype of hell, and once hell is built, it will be the domain of the gods, and as a subordinate god who believes in the lord of hell, he will also turn himself into a part of the domain of the gods. In the Divine Domain, the Lord of Hell has all kinds of incredible powers, and he is not fighting alone, but ruling over all the subordinate gods and all the believers in the Divine Domain. It is precisely because of the characteristics of the gods that they also enjoy certain permissions and abilities in the Divine Domain, which is also the reason why the fangs can freely shuttle between the Divine Domain and the cultivation realm before. The hell of Leshui has not yet been completed, but it has already taken shape, so the divine soul also has some of the characteristics of the divine domain. As long as it is within the shroud range of the spirit, the ghost can teleport freely.
"Because you are walking for me, your name is Daishui. "The real name must be the old man who turned into the turtle spirit beast spirit suddenly became a little more energetic, and bowed down to the lord of hell and bowed deeply.
"I'll go first, and you go slowly. I saw Dai Shui's body shake and appear on the ground. It's just that the teleportation ability of this space is a little red when Leshui sees it, but unfortunately this is the exclusive property of the gods, and in Leshui's realm at the moment, there is no hope at all. The Ten Directions Hell Sutra was divided into three parts, the most important general outline disappeared, and Leshui lacked systematic guidance, everything was based on his own understanding, combined with the "Beast Spirit Formula" and so on.
The Xuan Shen is full of spells, and all kinds of secret spells of the Ten Directions Hell Dao are recorded here, but most of them depend on the Lord of Hell, Hades Venerable, and even the ghosts. Le Shui reluctantly pieced together a complete picture of the Ten Directions Hell Sutra from Xuan Shen's words, a complete picture of the fragments and loopholes. Then with his superhuman understanding, he filled it with exercises such as the Beast Spirit Technique, and when he came to this point, he didn't know how many brain cells he had killed. But everything is worth it, the general path has been thought out, the main framework has been established, and all that remains is to go and supplement at the same time.
Entering Sanyiping, Leshui directly entered Qianzhen Zhai, and then wandered around the family, looked at everything, asked everything, and his words and deeds were completely in line with his identity as a rookie outside the door. Not all low-level disciples are cultivating in the outer gate. Those who worship under the elder's door will practice in each peak, and those from the major cultivation families will also study within the family, and only those who are not qualified or have a hard foundation will enter the outer gate. Therefore, an outer disciple like Leshui is the worst in the entire sect, both in terms of strength and knowledge.
Leshui didn't deliberately pay attention to things related to him, such as sexual spirit sand and beast pets, otherwise someone with a heart might not be able to connect him with Daishui through these small details. He just looked around, aimlessly. When he saw something that matched his identity and could be consumed, and something useful, he bought it, and even so, he unconsciously bought 6 exercises and 10 or so Dan prescriptions.
After shopping for a long time, near noon, he found the most elegant restaurant. When Xiao Ma reported the signature dish, Leshui knew why the restaurant could be opened in the area of the inner door. One word: expensive!But it can't be said that it's unreasonable to be expensive, although there are few demon beasts, although there are many types of supernatural things, supplemented by all kinds of spiritual root plants, not only can be made into dishes to enjoy, but also have a different effect, and Xiao Er chatted, only to know that the original cultivation of the hundred arts of the Chinese kitchen is also one, and the status of the spirit kitchen that can handle all this is not as good as the Dan Master, but also far beyond the ordinary monks.
Ordered a few dishes casually, asked for a pot of moon dew fruit tea, Leshui picked a corner on the side, a person to eat and drink quite happy, just chose this, in addition to the most elegant, but also the best location, he is surrounded by Qianzhen Zhai, Wanbao Pavilion and worry-free Danlu, and in front of his door is the most lively stall area in the entire Sanyi Ping. At this moment, I drank tea and ate food, and suddenly felt a rare desire for my tongue. Theoretically, he was in the valley and should avoid eating and drinking as much as possible, especially if it was spiritual.
But the influence of Leshui Mixed Spirit Root is much greater than this, and he eats it every day, so he simply let go of his belly and feasted on it, at this time, Dai Shui also entered the scope of his divine soul, although it was a raw face, it did not arouse any suspicion. Although Sanyiping is an inner gate area, it is also the largest immortal market in the surrounding area, and monks from other sects or casual cultivators can often be seen.