Eighteen bronze arrays, not only in Southern Shaolin, but also in Northern Shaolin. Pen, fun, pavilion www. biquge。 info

In the north and south of Shaolin, there are two eighteen bronze formations. The people of the two temples are called the big eighteen bronze people and the small eighteen bronze people respectively.

The difference between the size and size of the bronze man array does not refer to the number of the two bronze man arrays, how many or how few they are. Rather, the purpose of these two eighteen bronze human arrays and the monks who formed the formation were different.

The small eighteen bronze formations are usually composed of the third generation of disciples from the north and south of Shaolin from the head of the abbot.

The small eighteen bronze arrays are mainly used for teaching in the Shaolin Temple in the north and south.

Whether it is the North Shaolin Temple or the South Shaolin Temple, the temple rules are extremely strict.

Among the two temples, once the monks enter the temple to shave, without the permission of the temple, they cannot go out of the temple and go down the mountain. If there is a violation, it will be regarded as a crime of betrayal and the punishment will be severe.

However, among those who have become monks and cultivators, there are many people whose hearts have not been broken. Therefore, in the Shaolin in the north and south, there are often monks who want to force themselves out of the mountain for one reason or another.

At the same time, in the northern and southern Shaolin, there are also lay disciples who lead the practice. There are many of these lay disciples, who come from the prestige of Shaolin martial arts in the north and south, and want to learn kung fu before going down the mountain.

For these lay disciples, first, the north and south of Shaolin have no intention of keeping them in the temple for a long time.

Second, these people often make their intentions clear to Shaolin in the north and south when they go to the temple. There is no reason for Shaolin in the north and south to keep these people for a long time.

But since the North and South Shaolin have given these lay disciples, and these lay disciples out of the mountain, they usually call themselves the disciples of the North and South Shaolin, whether it is the North Shaolin or the South Shaolin, they do not want to, among these people, there are indiscriminate people, after leaving the mountain, fell into the prestige of the temple.

Therefore. Even lay disciples are not allowed to go out of the mountain at will unless they have the permission of the teacher or abbot who taught them.

Among the official monks, there are people who have not yet died. These lay disciples, not to mention.

Therefore, no matter what time it is, there will always be some lay disciples in the Shaolin in the north and south. When I only learned half a bucket of water, I thought about going out of the mountain.

The Dharma is strict, but it is compassionate. Restore Skynet, always open side.

Therefore, Shaolin in the north and south has set up a small eighteen bronze arrays for teaching purposes.

Whether it is a monk who wants to forcibly leave the mountain, or a lay disciple who thinks that he has become an artist, as long as he can break through this small eighteen bronze array, Shaolin in the north and south. will let it go down the mountain.

This small eighteen bronze arrays have a small word in their name, but their power cannot be underestimated.

Although the small eighteen bronze human arrays are all composed of three generations of disciples, the people who form the formation are all the best among the three generations of disciples.

Any one of them, placed in each hall and courtyard, is a warrior monk at the level of a senior brother among the three generations of disciples.

The people who formed the formation of this small eighteen bronze people usually don't need to go out of the formation. There are many of them, and they themselves are responsible for the task of teaching the arts to ordinary monks and lay disciples.

It can be said that there are many monks and lay disciples who want to break down the mountain, and their kung fu. It was taught by these monks who formed a formation.

In the rivers and lakes, the blue is better than the blue, and there are sometimes. I have taught apprentices and won the master's battle, and I have occasionally heard of it.

But the way of martial arts, after all, lies in persistence and accumulation. And these three generations of disciples. They are all monks in the prime of life. Whether it is physical strength, qi and blood, or state, they are all at their peak. There are really not many apprentices taught by them who can really beat them.

Even if you fight alone, it is even more difficult for the eighteen disciples of the three generations of such skills, and those who break through the battle want to win.

What's more, the power of these monks who formed a formation after forming a formation was not a simple superposition of force.

In Shaolin in the north and south, there are eighteen bronze formations. Once the formation is launched, the eighteen warrior monks rely on each other, either attacking or defending. Its power is many times stronger than that of eighteen people, who rushed up in chaos.

Therefore, among the Shaolin in the north and south, there are few people who can break through the small eighteen bronze formations.

If it weren't for the fact that this formation was just for the purpose of teaching, the purpose of the people who formed the formation was only to stop the people who broke into the formation, and they would not kill the killers.

Occasionally, there are people who can break through, and most of them are people who bring art to the temple. These people, their own skills, are not weak. After the training of Shaolin in the north and south, whether it is the cultivation of internal force or the method of technical attack, it will rise sharply again, so that it can break through this small eighteen bronze array.

And everyone who broke through the Little Eighteen Bronze Array, whether it was a formal monk who eventually stayed in the Shaolin in the north and south, or a lay disciple who learned to go down the mountain, in the future, he will be famous.

The small eighteen bronze people array is still so sharp, and the big eighteen bronze people are even more impressive.

The formation of the small eighteen bronze figures is the three generations of disciples in the northern and southern Shaolin. And the people who make up the Great Eighteen Bronze Array are the second-generation disciples of the two temples.

In the north and south of Shaolin, when it comes to the generation of the abbot, these old monks of this generation basically do not ask about secular affairs, and most of them just concentrate on practicing Buddhism and concentrating on studying Buddhism and martial arts.

Unless it is something like Qingyun Order, or a sacrifice to the Buddha, such a great event, all the affairs in the temple are usually handled by the second generation of disciples.

If it is said that the old monks of the abbot's generation are the treasures of the temples in the north and south of Shaolin, these second-generation disciples are the mainstay of the two temples.

And the one who formed the Great Eighteen Bronze Formation was also the most powerful warrior monk among these second-generation disciples.

The force of these people does not need to be repeated, it can be imagined.

Fortunately, the purpose of this big eighteen bronze array is not to use it to test the monks of the temple. Otherwise, among the Shaolin in the north and south, there are really very few people who can rush past the eighteen bronze arrays.

This large eighteen bronze human array is used to block the enemy.

Shaolin in the north and south, the temple has been established for a long time. North Shaolin is a temple for thousands of years.

Thousands of years later, the prestige of Northern Shaolin in martial arts has long been known to the world. Although the temple of Southern Shaolin is relatively short, but on the way to martial arts, Southern Shaolin has also made a lot of fame.

The rivers and lakes have been circulated for a long time, and the world's martial arts are not out of Shaolin. Shaolin martial arts, Mo out of Songshan.

However, since ancient times, there is no first, and there is no second. Shaolin in the north and south, the tree is big and windy. Inside and outside the Central Plains, there are sometimes those who are unconvinced, and they go up the mountain to challenge the martial arts.

Among these challengers, there are those who are sincere to the martial arts. Yes. There are also those who have ill intentions.

For those who are sincere to the martial arts, Shaolin in the north and south is usually treated with courtesy. After the two sides sparred. Have fun.

And for those who have ill intentions, if ordinary monks are invincible, or these people deliberately provoke a storm in the temple, in order to save trouble, Shaolin in the north and south. Usually this large eighteen bronze human array will be sent out, a stick and a stick, and the future people will be repulsed.

Another is that the North and South Shaolin, especially the North Shaolin, have suffered many disasters since the establishment of the temple.

Military disasters, war disasters, national disasters, and disputes between Buddhism and other families almost caused Northern Shaolin to suffer a catastrophe several times.

Whenever these catastrophes appear, this big eighteen bronze people array is in the north and south of Shaolin. A backbone to stop the enemy.

Any one of the Eighteen Bronze Formations, in terms of martial arts cultivation, would definitely not have any problems if they were placed in the rivers and lakes to support a small and medium-sized sect.

The Great Eighteen Bronze Formations of the Southern Shaolin generation, Master Yuanyin and several others have personally tried the formation. In the case of not being a killer, with the cultivation of Master Yuanyin, it took a few hours, and he couldn't break out of the formation.

This time, Master Yuanjue of Southern Shaolin and others. It has long been expected that when Qingyun orders are issued, North Shaolin will definitely send people out of the mountain.

Since I have the intention of taking the opportunity to compete with Northern Shaolin, for the sake of safety. Master Yuanjue specially ordered Master Yuanmin and his party to move forward with the Great Eighteen Bronze Array.

Master Yuanjue's estimation is that North Shaolin will go out of the mountain this time, at most, by two abbots of the first generation, carrying more than a dozen second and third generation disciples.

After the four monks of Northern Shaolin appeared in the rivers and lakes, Master Yuanjue and others knew. This time, Northern Shaolin actually made a rare big move and sent four abbots down the mountain.

At this time, the four monks of Southern Shaolin and the Great Eighteen Bronze Formation had been away from the temple for a few days.

If more abbots are sent there, it will be too much movement for Southern Shaolin. If you let Northern Shaolin know in the future, Southern Shaolin has sent two sets of abbots to come, in terms of momentum, this battle has not yet begun, and Southern Shaolin has already fallen behind.

The north and south of Shaolin have fought for many generations, and the two sides are almost familiar with each other's strength, especially the comprehensive strength of the other party's abbot and the old monks.

Master Yuanjue and others carefully analyzed, if it is Master Yuanzhi, Master Yuanyin, Master Yuanmin and Master Yuancheng, Master Mingrui, Master Mingjie, Master Mingkong and Master Mingdao in Shangbei Shaolin, one-on-one, at most between half a catty and eight taels.

But if you add the big eighteen bronze array, Master Yuanjue has enough confidence, this time, if the monks of the Southern Shaolin directly face the four monks of the North Shaolin, the hope of winning is very great.

The dispute between the north and the south of Shaolin, although it is not from the Buddhist scriptures or from the martial arts techniques, it has never been interrupted, but the two temples have always been measured in the struggle.

In the battle of martial arts, the monks of the two temples are mainly based on competition. Although when he made a shot, he occasionally "missed" and hurt people, but he deliberately made a dead hand, whether it was North Shaolin or South Shaolin, there has never been one.

According to the analysis of Master Yuanjue and others, without being a killer, if the four monks of Northern Shaolin are trapped by one or two people in the Southern Shaolin Eighteen Bronze Array, they will not want to get out in a short period of time.

Once one or two of the four monks of Northern Shaolin are trapped, it should not be difficult for the four abbots such as Master Yuan to defeat the remaining two or three abbots of Northern Shaolin with more and less.

Therefore, Master Yuanjue and others decided not to send people out of the temple, but to send a message to the four old monks who had already gone out of the mountain.

At this time, Master Yuancheng invited Master Mingjie, who was directly opposite him, to "instruct" the Great Eighteen Bronze Formations of Southern Shaolin, which was based on the strategy set in advance by Master Yuanjue and others, wanting to trap one or two of the four monks of Northern Shaolin first.

However, Master Yuancheng's move also brought an extra layer of intention.

Shaolin has always competed between the north and the south, whether it is on the scriptures or martial arts, it is all soldiers against soldiers, generals against generals, laymen against hair, and bald heads against monks.

The abbot of one side has a generation of people to make a move, and the other party has its own abbot of a generation of people to follow. If one side sends a second or third generation disciple, the other party will also send a second or third generation disciple of the same generation to deal with it.

This is not only about the respect of the other party, but also about the reserve and pride of oneself.

Now, Master Yuancheng invited Master Mingjie of Northern Shaolin to "instruct" the Great Eighteen Bronze Formation of Southern Shaolin, which is already a little frivolous.

These eighteen bronze people, although there are many people, are the second-generation disciples of Southern Shaolin after all. Master Yuancheng's purpose in doing this, while he wanted to trap one or two of the four monks of Northern Shaolin, it was nothing more than to disgust the four monks of Northern Shaolin.

If any of the four masters of Ming Rui entered the battle, if they won, it would only be a "point" to the juniors of Nan Shaolin.

If any of the people who enter the battle among the masters of Mingrui lose, then the fun will be great.

In the future, Southern Shaolin will definitely publicize this matter, saying that the abbot of Northern Shaolin is no match for the eighteen bronze formations composed of the second and third generations of disciples of Southern Shaolin.

It's just that Master Mingrui and other four monks of Northern Shaolin are all old and sophisticated. Master Yuancheng's little caution naturally can't hide it from them. (To be continued.) )