Chapter 275: The Seven Laws of Taihua
Chapter 275: The Seven Laws of Taihua
Taixu Zhenjun summoned Su Shaoyan and Luo Hongchen together this time in order to fulfill the responsibility of the master.
Speaking of which, the master of Taixu Zhenjun has no name at all, but he just instructed Su Shaoyan for three days. However, there are some people, even if the secret book of the divine skill is placed in front of him, he will not be able to learn it, and some people, he can draw inferences from them as long as they only reveal a little bit of mystery to him. Enlightenment and transparency.
And Su Shaoyan is the latter.
Although Su Shaoyan only preached for three days as the Taixu True Monarch, he smoothly cultivated to the eighth layer of the foundation. It can be seen that his talent is outstanding.
It's just that no matter what you say, there is still no one to guide you, Su Shaoyan has practiced all the way, and I don't know how many problems I have. At this moment, an ancient brain asked Taixu Zhenjun.
When he first started preaching, it was Taixu Zhenjun who said a lot, and Su Shaoyan listened attentively. Later, Su Shaoyan raised one question after another. Taixu Zhenjun answered them one by one. And Taixu Zhenjun never directly told Su Shaoyan the answer, but asked back, which led Su Shaoyan to say more, Taixu Zhenjun, but occasionally explained a few words, but they all got to the point.
Every sentence in Su Shaoyan's ears is a new world, Su Shaoyan's ten fingers can't stop beating, he can't help but be eager to try, want to test the statement of Taixu Zhenjun one by one.
In this way, Su Shaoyan **** accepted the guidance of Taixu Zhenjun, and later Luo Hongchen also joined. For half a year, Su Shaoyan and Luo Hongchen were in the Taixu Palace, and they didn't come out at all.
However, time flies quickly, and Taixu Zhenjun is not without things, and he can spare half a year to solve Su Shaoyan's doubts, and he has already treated Su Shaoyan very well.
Taixu Zhenjun said: "That's all for today, you two have also come to choose Jindan, I don't know what the choice of the two of you is?"
Taihua Mountain leads to the seven laws of heaven. Each Dharma leads directly to the Mahayana Great Dao Method. But all the aspiring monks, when they get married, will choose from these seven methods.
The Xuanyang Jindan of "Taishang Wuji Xuanyang True Scripture". It is also a product of Jindan.
The real name of this Jin Dan is Wuji Jindan, and it is also the same as the "Taishang Wuji Sutra" after the Xuanyang Patriarch, which is called "Taishang Wuji Xuanyang True Sutra", which was originally called Wuji Jindan. It is also slowly called Xuanyang Jindan.
This golden pill is named after the strong Dan power and the imperial envoy Yin and Yang.
The Tongtian Sword Pill concluded by the "Tongtian Sword Sutra". A product of Jindan
This golden pill is fierce and indestructible on the outside, mellow and intolerant on the inside.
The general way of sword cultivation is to blindly pursue fierceness and lethality, which will inevitably overdraw one's own potential, and after reaching Yuanying. The combat power is certainly strong, but if you go further, you will be hindered.
But this is not the case with this Heavenly Sword Pill.
From the outside, the Tongtian Sword Pill is no different from an ordinary Sword Pill, and even more powerful than the Sword Pill of ordinary sword cultivation. But there's a world inside. It can be described as two sides of the same body, one is sharp, and the other is storage. Therefore, cultivating the "Tongtian Sword Sutra" can naturally lead all the way to the sky. There is no dilemma or bottleneck of ordinary sword cultivation. This is the reason why the "Tongtian Sword Sutra" is known as the first sword in the world.
The Five Directions and Five Elements Great Yan Divine Power Sutra is a power that specializes in the five elements. In the use of the power of the five elements, it can be described as superb. There is something unique, the small five elements forbidden method taught to Su Shaoyan by the wood master is a remnant of this scripture.
The golden pill formed by the "Five Directions and Five Elements Dayan Divine Passage Sutra" is called the Five Elements Golden Pill. There is another subdivision, which can be specialized in one line, or fire. or water, but they can all achieve a golden pill.
I won't go into detail here.
The Dafa of "Zhou Tian Xingchen Heart Sutra" is a bit obscure. There are relatively few specializations in Taihua Mountain, and they are not as good as the previous three methods.
"Zhou Tian Xingchen Heart Sutra" specializes in the power of the stars, but the power of the stars is boundless. If you're not careful, you'll get lost in the starry sky, so you pay special attention to the cultivation of the soul. Therefore, it is called a conscience.
The golden pill knotted in the "Zhou Tian Xingchen Heart Sutra" is called the Xingchen Jindan. With their respective stars as their names, the powerful part of it is like the Great Sun Jindan achieved by Xu Chen, and there is a place to refer to the Sun Jindan in the "Zhou Tian Xingchen Asking Heart Sutra".
"Zhou Tian Xingchen Asking Heart Sutra" in such as the broken army, the North Pole, the South Dipper, the Jin Dan represented by these stars are all first-class Jin Dan, there are dozens of kinds of Lin Lin, but all the Jin Dan in "Zhou Tian Xingchen Heart Sutra" are the most important to the sun and Taiyin.
"Heaven and Earth Copper Furnace Creation Sutra", this great law, is divided into two ways, namely the copper furnace method and the creation method. The former is especially good at refining the way of the body, after the achievement of the golden pill, the Dan power is released like a golden bell, which can be called an iron wall, and it is not easy for ordinary Yuanying monks to break it.
However, a monk is a monk after all, even if he refines his body, he will not be as barbaric as martial arts, and the artistic conception of the copper furnace method is to use heaven and earth as a copper furnace, and I as an elixir. With one consummation, against the whole heaven and earth.
The method of creation is the opposite of the copper furnace method. A person who cultivates the method of cultivation can be said to be weak, and his body and bones are weaker than those of ordinary monks. But it is extremely sensitive to the power of vitality. Generally, people who practice the method of cultivation are alchemists.
There is also an allusion here.
All the magic powers on Taihua Mountain are derived from the "Taishang Wuji Xuanyang Sutra", and it is not wrong to say that "Taishang Wuji Xuanyang Sutra" is the mother of all laws in Taihua Mountain.
But this "Heaven and Earth Copper Furnace Creation Sutra" is precisely not, but a classic book taken from the outside. This classic book is very mysterious, and after a master of Taihua Mountain carefully read and studied it, two completely different paths were derived. Saying that one method is actually two ways, it is also funny to say, the monks who practice the copper furnace method generally specialize in refining the instrument, while the monks who cultivate the cultivation method generally specialize in refining the pill, and the people on both sides have never dealt with each other, and they have to quarrel when they meet.
However, whether it is the copper furnace method or the golden pill formed by the creation method, it is a single product, but there is no doubt about it.
"Taihua Thunder Code", this is a Taoist method derived from the Xuanyang Thunder Law. Xuanyang True Thunder is the standard spell of Taihua Mountain, it can be said that there are never a few people who like it, for hundreds of thousands of years, I don't know how many monks, have studied it.
After generations of research, there is even a line of master and apprentice in Taihua Mountain, who only cultivates the thunder method. even set up the spell of Xuanyang True Thunder from the "Taishang Wuji Xuanyang True Scripture" to create the Tao with the law. With how to maximize the power of Xuanyang True Thunder, he created another spell system. This vein is known as the world's ten thousand laws, and it eats a thunder. Except for the thunder law, there is nothing else.
Even Yudan is a product of Leidan.
However, the study of this vein has also made the Xuanyang True Thunder of Taihua Mountain, together with the Pure Yang Sect's Pure Yang Thunder Method and the Shenxiao Thunder Method, one of the three major thunder methods in the world.
The scripture "Xuanzhang Evolution Divine Scriptures" is even more unpopular.
This scripture is not a special cultivation scripture, the ancient monks participated in the creation and extracted the divine text from the heavens and the earth. Each of these divine texts is as powerful as a great power.
Even if there is such a sect as Taihua Mountain, the divine texts collected are incomplete. And this "Heavenly Machine Evolution Divine Scripture" is a record of the collection of divine texts in Taihua Mountain in the past dynasties. However, there is a great monk in Taihua Mountain, named Xuanzhang.
This person sorted out the deduction records of countless divine texts, and couldn't help but realize that from this divine text, he deduced a practice, and this exercise was the "Xuanzhang Evolution of the Divine Scriptures".
If the "Taishang Wuji Xuanyang True Scripture" is the mother of all laws in Taihua Mountain, the "Xuanzhang Evolution of the Divine Scripture" is the source of the side gate of Taihua Mountain.
"Xuanzhang Evolution Divine Scripture" is not a disciple of the top people can not participate in enlightenment, but once the cultivation is used, as soon as the shot is a thousand divine texts, unpredictable, the strength is so strong, even the same level of Tongtian Sword cultivation can not compete.
But that's just that, this Dafa is so difficult to pass on, and Taihua Mountain will not include him in one of the seven laws of Taihua. As a tens of thousands of years of inheritance of Taihua Mountain, how many can be cultivated to the Mahayana magic secret method, but it is not listed as the Taihua Seven Methods, being listed as the Taihua Seven Laws shows that it is the representative practice of Taihua Mountain, not only to see how powerful, but also to see how the inheritance is.
At this time, another aspect of the divine text was manifested.
The Divine Texts have been inherited for a long time since ancient times, and they have long been integrated with the Formation, Dan Dao, and Instrument Dao, especially in the runes. The Xuanzhang Daoist who founded this exercise is not only a master, but also a set of formations, Dan Dao, instrument Dao, and Fu Dao. and even deduced the great master of the heavenly machine.
Therefore, among the methods he created, there are many methods related to the Confrontation Method, Dan Dao, Instrument Dao, and Fu Dao, so even if ordinary monks do not cultivate, they all study it, and the monks above the Yuan Infant have one in their hands. Therefore, this "Xuanzhang Evolution Divine Scripture" can be widely disseminated. It is known as the source of the side door on Taihua Mountain. It can be listed as one of the seven laws of Taihua.
"Xuanzhang Evolution Divine Wenjing" can achieve Shenwen Jindan, but how to do it, there are very few people who cultivate, and Su Shaoyan doesn't know much about it.
Taihua Seven Laws, "Taishang Wuji Xuanyang Sutra", "Tongtian Sword Sutra", "Five Directions and Five Elements Dayan Divine Sutra", "Zhou Tian Xingchen Heart Sutra", "Heaven and Earth Copper Furnace Creation Sutra", "Taihua Thunder Classic", "Xuanzhang Evolution Divine Scripture". For each Dafa, there are dozens of more, less than one or two, the cultivation method of the first-grade Jindan, plus the method of knotting the first-grade Jindan among the second-rate exercises of Taihua Mountain, there are more than 100 choices, one by one in front of Su Shaoyan and Luo Hongchen, and for a while, Su Shaoyan and Luo Hongchen hesitated. I don't know what to choose.
Only big factions like Taihua Mountain, Pure Yang Sect, and Taixu Sect have such a background, which makes the disciples dazzled, and the disciples of the ordinary sect can have a method of one product and one Jindan, and they are already excited to help themselves.
However, only Su Shaoyan and Luo Hongchen have the opportunity to make such a choice, and the disciples of Taihua Mountain generally do not, because they will all follow the master and choose the method that the master cultivates, because there are many roads, but there is only one master who can instruct. (To be continued.) )