Character Analysis of the Immortal Spectrum (3)

Nu wa.

Nuwa is also known as: Nu Xi, Nu Yin Niangniang, Nuwa Niangniang.

The goddess of creation in ancient China is the humanistic ancestor of the ancient Chinese nation and the mother of human ancestors.

It is said that the fifteenth day of the third month of the lunar calendar every year is the Christmas of Nuwa Niangniang.

In "The Romance of the Gods", it is described as follows:

The prime minister Shang Rongsang invited the king of Nuwa to enter the palace for incense, and the king said: "What merit does Nuwa have, I will take ten thousand times and send incense?"

Shang Rong said: "Nuwa Niangniang is an ancient goddess who was born with holy virtue. At that time, the head of the Gonggong clan could not touch the Zhou Mountain, the sky tilted to the northwest, and the earth fell to the southeast; Nuwa Niangniang was to pick five-colored stones, refining them to make up for the blue sky, so there was a merit to the people, and Li Shu set up a ritual to repay it. Today, the song worships this blessed god, then the four o'clock Kangtai, the country is long, and the wind and rain are smooth and the disaster disappears. This blessed god is the righteous god of the country and the people, and His Majesty should go to the incense. ”

It can be seen that in ancient China, Nuwa Niangniang was worshiped as "the god of good fortune in ancient times".

Nuwa culture has a long history, is broad and profound, and its content is quite rich.

The account of Nuwa is described in detail in many historical sources and books.

Such as "Classic of Mountains and Seas", "Chu Ci", "Customs and Customs", "Road History: Later Ji II", "Rites", "Historical Records", ...... Wait a minute

This is enough to show how important the influence of the nuwen culture is in the ancient Chinese civilization and its culture.

According to the record of "The Classic of Mountains and Seas: The Great Wilderness of the West": There are ten gods, named Nuwa's intestines, who turn into gods and live in the vast wilderness.

The implication of this is that there were ten gods named Nuwa's intestines, who had changed into immortals, and they lived in a field called Kurikunono and they lived on the main road.

Nuwa, according to legend, is a goddess who is an emperor as a goddess, and her image is a human face and a snake body, and her intestines turn into these ten gods when she changes seventy times in one day.

In fact, in the primeval period, that is, in the early stage of matriarchal society, the population of primitive tribes was more than 30 to 50 people, and at least a few people or a dozen people were a tribe.

When a member of his or her tribe dies, especially when a member of the tribe and an elder of great prestige dies, his or her body is eaten and his or her bones are buried.

They feel that by eating an ancestor or a respected person in their ethnic group, their soul will ascend to heaven, and they themselves will feel very safe and full of divine power in the future.

According to legend, after Nuwa's death, when her soul rose to the sky, she was protected by the divine beast Bai Yu and the beetle snake and went to the heavenly palace.

Interpretation: The Bai Zhen mentioned here is a kind of mythical beast in ancient legends, a kind of dragon, a female, it is said that she is the left protector of Nuwa Niangniang, the mother of the white snake Bai Suzhen, and the wife of the beetle, and the beetle snake is a male, a snake god and snake species, so it is Bai Suzhen's father.

When Nuwa kneaded the loess to create a human form, she was originally a human-faced snake body, and at the same time created two protectors who were the same snake gods as herself, one was called Bai Zhen, and the other was a beetle snake.

According to the "Classic of Mountains and Seas": At the beginning of the opening of heaven and earth, there were no human beings in the world, so Nuwa kneaded the loess to create a human shape, but it was too busy to do it one by one, so Nuwa put a rope in the mud and beat it hard, so she became a lot of clay figures.

Therefore, the people who Nuwa kneaded with loess are rich and noble, while those who are made with rope are poor and mediocre.

Another legend: When the universe first opened, only Nuwa and Fuxi brothers and sisters lived on Kunlun Mountain, and there were no human beings in the world at this time.

So, the brother and sister discussed that they wanted to become husband and wife, but they felt ashamed, so Fu Xi and Nuwa climbed to the top of Kunlun Mountain, and said with a curse: "If the sky makes my brother and sister husband and wife, then the smoke clouds under the mountain will be together, and if you don't let them, the smoke clouds can disperse." ”

Later, when she saw that the smoke and clouds under the mountain really merged, Nuwa married her brother Fuxi, and made a fan out of grass to cover her face, which was called the "Shame Fan".

However, this is just a strange theory.

In fact, to say that there are 70 kinds of changes in a woman's woe in one day is that she has 70 kinds of inventions and creations in one day.

She also formulated the wedding rites of antiquity.

It turns out that in the primeval period, the relationship between men and women could be matched at will, and when a man met a woman, no one could not make her my wife, and when a woman met a man, no one could make him my husband.

Later, the offspring asks who his or her father is, and even his or her mother does not know.

At that time, people were almost indistinguishable from animals.

When Nuwa saw this situation, she thought that she must correct this ugly behavior.

Therefore, Nuwa stipulates that a husband and wife must have a certain residence, and the husband and wife must not be separated, and there will be no chaos if they do not leave;

Women get men to have a "home", and men get women to have a "room".

Since then, the "family" has become the eternal residence of the husband and wife.

The dispute over Nuwa's status and identity has been going on for a long time.

It can be seen from the Han Dynasty book "The Classic of Mountains and Seas", which first appeared in the Han Dynasty, that at the beginning of Pangu's opening of the world, in addition to Pangu, Nuwa was the second person to appear in the world, and the first woman to appear in the world.

Therefore, Nuwa's status should be ranked above the "Three Emperors" (known in history: Emperor of Heaven, Emperor of the Earth, and Emperor of People), not within or below the Three Emperors.

One of the "Three Emperors" mentioned here is the "Human Emperor" Shennong's Yan Emperor.

It is rumored that Emperor Yan's mother should be the Nine Heavens Xuannu, and the basis is that the "Nine Heavens Xuannu" should be the "Nine Heavens Goddess", because "Ren" is the ninth place of the heavenly stem, and the Xuanxi is black, so the Nine Heavens Lady is the Nine Heavens Xuannu. Rennu is the biological mother of Emperor Yan.

And the Nine Heavens Xuannu and the Queen Mother and Nuwa Niangniang are the same generation.

Based on this, Nuwa Niangniang's status is actually above the Three Emperors and many immortals.

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