Unless his cultivation realm can break through, he may be stuck in the first layer of qi refining for the rest of his life. Of course www.biquge.info the chance is almost zero.

Yang Qing checked, as long as it was a Great Dan Miao descendant, almost all of them could easily break through the bottleneck of the cultivation of the first layer of qi refining, and the real difficulty was the third layer of qi refining, the sixth layer of qi refining, and the ninth layer of qi refining.

The process of the monk's advancement is three steps and one small hurdle, six steps and one big hurdle, and nine steps against the fate of the hurdle, and most of the monks in the Genting Heavenly Palace are in the Qi refining period, and there are many monks who are stuck in the sixth layer of Qi refining and the ninth layer of Qi refining.

Cultivation is below the third layer of qi refining, which is the early stage of qi refining. Cultivation is below the sixth layer of qi refining, which is called the middle stage of qi refining. And below the ninth layer of gas refining, it is called the late stage of gas refining, and the 999 Zhuan Zhenyuan is condensed and condensed for a while, then it will get rid of the gas refining period, which is called the foundation building period.

Of course, the cultivation of the first layer of the foundation is 1999 turns, and the laymen of the ninth layer of the foundation can condense the 9999 turns of the true yuan, which is not the same as the monks of the Qi refining period. To put it simply, if a monk in the foundation building period farts, the monks in the qi refining period can't resist it.

The foundation building period monks are regarded as a high-class role in the sect, and it is very simple to call for wind and rain, and the outstanding foundation building period monks can also be selected as the roving star officer of the Genting Heavenly Palace, which is the center of gravity of the sect.

However, the foundation building period is not so easy to break through, and the hundreds of disciples recruited by the Yunding Heavenly Palace each session are almost one in a hundred who can finally go from the first level of qi refining to the foundation building stage.

Of course, this also depends on the degree of excellence of the disciples, and in some time periods, there may be dozens of new disciples in a row who can't produce a layman, but sometimes it is possible that a new disciple may even produce several laymen.

On top of the foundation building period, there are also real people in the Jindan period who dominate the world, and the real people on the first floor of Jindan can condense the true yuan is 19999 revolutions, and the true yuan condensed by the ninth layer of Jindan real people can reach up to 99999 revolutions.

Once the cultivation breaks through to the realm of Jindan real people, don't say anything to call for wind and rain, moving mountains and reclamation, and flying away are all pediatrics. Among them, there are powerful people, the light ones can pick the stars and take the moon, and the heavy ones can make a mess.

Which of the great monks of this kind is not a famous monk built on countless white bones. And now the Jindan period monks in the Genting Heavenly Palace are estimated to be less than two slaps, and the number is really small.

And above the monks of the Jindan period, there is also the Dharma King of the Yuan Infant Period, and the strength of the cultivation will undergo a qualitative change after breaking through to the Yuan Infant Period.

And the true yuan condensed by the first layer of the Dharma King in the infancy stage is 199999 turn, until the ninth layer of the Dharma King condenses the true yuan 999999 turn.

The surging immensity of the true element is no longer very important to the Dharma King, they begin to comprehend the creation and the sense of yin and yang, and their minds will teleport thousands of miles, without supernatural powers, but with supernatural powers.

This kind of monk has the ability to collapse mountains and split the ground between his fists and kicks, and the whole world changes color for it.

And all the Dharma King monks in the entire Yanfu World combined are estimated to be less than a slap in the face, and the number is so rare that countless monks have never seen each other in their lifetime. They all hid in the mountains or overseas islands to concentrate on cultivation, and unless the heavens and the earth changed greatly, a monk of this level would not go out of the mountains to interfere in mundane affairs.

There is also a legendary monk above the Dharma King of the Yuan Infant Period, that is, the Venerable of the Distraction Period. The true element that can be condensed on the first floor of Venerable is more than 1.9 million revolutions, and the true element that can be condensed by the ninth layer of Venerable is more than 9.99 million revolutions, how surging and powerful the true element is.

And the distraction period has another name since ancient times, that is, the ascension period, and the great monks in this layer of cultivation can soar in the daytime, feather into immortals, break the shackles of space and fly to a more mysterious world.

According to the Buddhist theory of the Three Thousand Worlds, there are 2,999 new worlds outside of the Yanfu World. Some of them are larger, more expansive, and more complex than the world of Yanfu.

As for how powerful it is, the legendary Venerable Monk was able to destroy Yanfu and return this world to nothingness and chaos.

Of course, the Venerable Fruit Position in the Distraction Period is the existence that all monks look up to, and the desire of the general new disciples to pray to God and worship the Buddha is just a lay monk in the foundation building period, and even the wishes of those Tiankui seed disciples in their hearts are only the hope of Jindan and the expectation of the Yuan Infant, and no monk has ever taken the Venerable as the goal of cultivation.

The Yanfu world has gone through millions of years, and there are only three Distraction Venerables who have appeared. The first is Ji Wuya, the founder of Genting Heavenly Palace, the second is Feng Qingzi, the founder of Wuliang Sword Palace, and the third is the Buddha Shakya of Xiaoxi Tianda Leiyin Temple in Xiniu Hezhou.

Of course, there are actually only two people who are really Venerables, namely Ji Wuya and Feng Qingzi. And Xiao Xitian's Shakya is sanctified in the flesh, and he follows the method of refining the body, not refining the qi, but only refining the body.

And the advancement path of refining the body is the same as that of refining qi, but it is not called a layman in the foundation building period, a real person in the Jindan period, a Dharma King in the Yuan Infant Period, and a Venerable in the Distraction Period.

After refining and refining qi, the refiner is called the Arhat Golden Body, which is equivalent to the foundation of the refiner. After breaking through the Arhat Golden Body Fruit Position, there is the Vajra Dharma Phase, which is equivalent to the Jindan real person of the Qi Refiner.

The refiner breaks through from the Vajra realm to the bodhisattva dharma body, which is equivalent to the qi refiner Yuanying Dharma King Fruit.

And the highest realm of the refiner in the Yanfu world is the true body fruit position of the Rulai, which is equivalent to the realm of the Venerable of the Qi Refiner Distraction Period.

And since ancient times, the only person who has been able to break through the realm of refining the body from the arhat fruit position to the Rulai fruit position is the founder of the Xiaoxi Tianda Leiyin Temple.

"Do I go to refining the body or refining the qi now", Yang Qingduan sat on the bed and was stunned, because the relationship between the natural attributes made it feasible for him to condense the qi into the body or sanctify the body, but this was faced with a choice.

The door is not as good as a master, and no matter how powerful your talent attribute is, it is impossible to take two paths at the same time. According to the current environment he is in, he is a disciple of the Genting Heavenly Palace, so it may be better in qi refining, after all, he is surrounded by qi refiners, and if you have any questions, you can ask for advice.

And the body refiners were only common in the entire Yanfu world, and the other three continents were indeed as rare as a rarity.

Yang Qing carefully checked on Zhizhu, and only then did he understand the dozens of pages of instructions from beginning to end. The reason for the scarcity of body refiners is not that it is difficult to advance or that they are inferior to qi refiners, but that they are uncertain in the process of cultivation.

Unlike Qi Refiners, after breaking through the first layer of Qi refining, they enter the second layer of Qi refining, after breaking through the second layer of Qi refining, they enter the third layer of Qi refining, and after breaking through the third layer of Qi refining, they try their best to advance to the fourth layer of Qi refining. In other words, Qi Refiners are constantly completing goals in the process of cultivation, and after completing one goal, they move on to the next goal.

However, in addition to boiling the body, the main thing is to participate in meditation, according to the "Three Tibetan Sutras" left behind by Shakya Fei. The enlightened person can be sanctified directly from the mortal body and ascend in the daytime, and Shakya is the best example of this.

Shakya was originally the crown prince of a king, and later the ghosts of Xiniu Hezhou were rampant, and he was also ruined and fled in the four continents. One day, when he was returning to his hometown, he felt the suffering of all sentient beings under a Bodhi tree, made a great wish for Buddhism, and became a saint from the mortal body directly to the flesh.

Of course, Buddha bone immortal seedlings like Shakya are less common than Venerable ones in the divine period, and they belong to those who have not seen the ancients before and those who have not seen the future. What the alchemist pays attention to is a 'enlightenment', which is too illusory for countless mortals who pursue strength, so there are very few monks who follow the physiognomy.

Less does not mean that the refiner is not powerful, and the Buddha suppressed the ghosts with one hand, which can be described as a shock to the world. You must know that when ghosts were rampant at the beginning, the Genting Heavenly Palace trembled and frightened, and the Infinite Sword Palace closed the mountain gate, and the strong people who fell in that era were innumerable, and even the Dharma King in the Yuan Infant Stage could not escape death.

At that time, it was so simple for the Buddha to suppress ghosts, and it was more than the first Yuan Ji Wuyan to throw his head and fight for tens of thousands of years to suppress the two demons at that time. In the second meeting, Yuanfeng Qingzi killed the Demon God Alliance, and he dared to make a move only with the help of the nine-tailed fox king Feipeng, and he was also a human monk who had fought for countless years and died for an unknown number of deaths, so he killed the seven demon kings at that time one by one.

Unlike Qi refiners, they need to make a pilgrimage to the Great Dao of Heaven and Earth, and they can cultivate supernatural powers from the "Three Tibetan True Scriptures". And the six most powerful supernatural powers in the "Sanzang Sutra" are the divine foot wisdom supernatural power, the heavenly ear wisdom supernatural power, his mental pain, the heavenly eye wisdom supernatural power, the fatalistic wisdom supernatural power, and the leakage wisdom supernatural power.

And Xiao Xitian's true scriptures that can be practiced are not only "Sanzang", but also "Peacock Sutra", "Nirvana Sutra", and "Bodhisattva Sutra...... In general, there are also ...... "Vima Sutra" and "Void Tibetan Sutra".

Of course, the next thirty-five scriptures are all evolved from the "Three Tibetan Sutras", and the "Three Tibetan Sutras" is also known as the collection of Buddhist scriptures and the source of the supernatural powers of the practitioners.

And the "Dragon and Tiger Gong" practiced by Yang Qing is from the "Peacock Sutra" in the door-to-door exercises of the Buddhist scriptures.

Waiting for Yang Qing to carefully search for "Dragon and Tiger Gong", he looked at this exercise carefully, and it turned out that the first three layers of "Dragon and Tiger Gong" were mortal volumes, and the fourth to ninth layers were called supernatural scrolls.

Only those who are destined and perceived can practice the supernatural powers, and those who do not enter the world, even if they dry their hair and think about it day and night, it is just grinding bricks for mirrors and snow for food, and countless years have been wasted.

There are only two supernatural powers contained in the fourth and ninth volumes of "Dragon and Tiger Gong", which are 'acting for the tiger' and 'walking clouds and rain'. It is very chicken to act for the tiger, that is, to turn the killed enemy into a puppet, and this puppet is called 'Ling'.

The second supernatural power is even more chicken, and the bonus to combat strength is almost zero, which is equivalent to artificial rain, the range is no more than four hundred square meters, and the cooldown time is very short, and this supernatural power can be used once a day.

Compared with the six supreme supernatural powers of Buddhism contained in the "Three Tibetan Sutras", these two supernatural powers of 'acting for the tiger' and 'walking clouds and rain' are as weak as the little snail lion.

And even these two simple little supernatural powers can only be practiced by those who are destined and enlightened, and it is better to have those monks who are bent on pursuing power die.