Chapter 21 Exercises and Reflections

Putting down the parchment roll in his hand, Wang Xiaoran fell into deep thought.

To be honest, [Qiankun Great Shift] is a very rough exercise. Of course, this is compared to the exercises of the Loose School.

If it is about the role of the exercises, the [Qiankun Great Shift] is still above the [Northern Shengong], and only Wang Xiaoran's [Heaven and Earth Immortal Changchun Gong] is above the [Qiankun Great Shift].

Fundamentally speaking, Wang Xiaoran's [Heaven and Earth Immortal Changchun Gong] practice is the withering of life and death, so that it can be sublimated into the cycle of life and death in the future.

And [Qiankun Great Shift] involves yin and yang, rigidity and softness, and the qi of life and death in the body, which is yin and yang in a broad sense. It's just that it doesn't focus on the tolerance, shengke and evolution of yin and yang, but to achieve the purpose of stimulating the body's potential through inversion.

However, Wang Xiaoran does not fully agree with this point.

Reversing the yin and yang qi of the human body is extremely dangerous in the first place, requiring extremely high cultivation before it can be operated. At the same time, it is more important to cultivate and strengthen the yin and yang qi in the body, and then enhance the body's potential and heritage through yin and yang transformation.

The method of developing potential is too crude, and it is completely overdrawn to achieve the goal. Although it can develop the potential of the human body faster and more, it will deplete the source of life and reduce the lifespan.

According to Wang Xiaoran's estimate, it is to cultivate to the seventh layer of the so-called [Qiankun Great Shift], which is equivalent to opening the bridge between heaven and earth, understanding the appearance of a congenital powerhouse who understands the artistic conception of nature, and opens the innate state of his body.

Zhang Wuji's so-called cultivation to the seventh layer is completely a joke.

Because once you have cultivated the first six layers of the [Great Shift], your own life origin and potential will be greatly overdrawn and depleted, and you will no longer have a chance with your innate nature.

Therefore, the first six layers and the seventh layer of [The Great Shift] are absolutely opposed and conflicting, forming a paradox.

Thinking about this, Wang Xiaoran breathed a sigh of relief gently, glad that he was fortunate that he did not directly cultivate the [Qiankun Great Shift], otherwise it would have been over.

Of course, this fatal flaw did not reduce the value of the [Great Shift], but proved its preciousness even more.

Wang Xiaoran can use the internal force on the [Qiankun Great Shift] to stimulate the yin and yang qi in the body to perceive and control the yin and yang qi, and then find a way to conceive and strengthen the yin and yang qi.

Compared with the qi of life and death, the qi of yin and yang is a more high-end and original power. Even, Wang Xiaoran also wants to cover life and death through yin and yang, and sublimate his true qi.

Naturally not now, this has to wait until the congenital, and now it's just a rainy day.

Thinking of the [Great Shift], Wang Xiaoran extended to other exercises known in this world, and found that there were many that could help him.

For example, Shaolin Temple's [Yijin Sutra], [Pulp Washing Sutra], Tantric [Dragon Elephant Prajna Gong], these exercises can make up for Wang Xiaoran's biggest shortcoming-physical body, and finally be able to obtain a golden body that is more powerful than Bodhidharma's immortal golden body.

There are also those famous Taoist sects, which should also have a lot of top-notch exercises. At least Wang Xiaoran knew that the [Innate Diagram], [Wuji Diagram] and [Taiji Diagram] left by Chen Tuan's ancestor were the inheritance of the innate powerhouse, and they needed to get their hands on it, and it would be of great use to their own research on the qi of yin and yang.

Wang Xiaoran has always been very confused about the [Heaven and Earth Immortal Changchun Gong] that he is practicing now, and he always has a feeling that he is still unfinished.

According to the normal cultivation standards of this world, from the beginning of cultivation to the congenital, the cultivation method is generally divided into nine or ten layers, and there are very few people who have reached the innate level at the twelfth level like the [Dragon Elephant Prajna Gong].

As for the prediction of [Qiankun Great Shift] to reach the innate level at the seventh level, its cultivation threshold is at the level of a second-rate master, and it is about the fourth level of other exercises.

However, [Heaven and Earth Immortal Changchun Gong] is very strange, not to mention the innate realm in the third stage, the first three stages are still very much like the whole of a stage.

If this is a world of cultivating immortals, Wang Xiaoran definitely thinks that the [Heaven and Earth Immortal Changchun Gong] that he is practicing now is the foundation building method of a certain cultivation method.

If it weren't for the information from the information he inquired about Wuyazi, Xiaoyaozi was probably only in the innate realm, although he could step dozens of miles in the air with Ling Bo Weibu, but he had not yet reached the level of flight. Wang Xiaoran definitely thought that Xiaoyaozi was an immortal cultivator.

This is not absolute, it is also possible that Xiaoyaozi has hidden himself.

For example, since Wuyazi was first taken in by Xiaoyaozi to Xiaoyaozi's disappearance, he has not changed in the past forty years, and his disappearance is too mysterious.

But if that's the case, unless Xiaoyaozi is not from this world or planet, it won't make sense.

According to Wang Xiaoran's guess, if Xiaoyaozi was an immortal cultivator who had no intention of wandering here, then he would play Hongchen and leave after receiving four disciples. Li Canghai is Xiaoyaozi's true true disciple, and [Heaven and Earth Immortal Changchun Gong] is actually a method of cultivating immortals. As for the other three disciples, they belonged to the kind of phone bill, and they practiced the exercises he created casually after reading the Taoist classics of this world.

If it's really sauce purple, a lot of things can make sense. For example, why is [Heaven and Earth Immortal Changchun Gong] so peculiar, and why is the martial arts of the Carefree School a little incompatible with other martial arts on the rivers and lakes, with a fairy spirit.

After thinking about it for a while, Wang Xiaoran focused on his own cultivation again.

The second stage of [Immortal Changchun Gong] Wang Xiaoran has already achieved it, and Wang Xiaoran is even sure that he will reach perfection in about a year, and completely reach the peak of the top master.

At that time, with the Taiyi Divine Sword of the "Four Elephant Realm", as well as the Getaway plus Lingbo Weibu, I am afraid that the half-step innate nature of the sweeping monk would not want to keep himself.

However, ten years have reached the congenital, and Wang Xiaoran is not sure.

Of course, Wang Xiaoran has already comprehended the true meaning of life and death, and this problem is relatively easy to solve, after all, he has a clue.

The problem of true qi is very fucked, especially if what you need to solve is the conflict between life and death, so that they can live together and live together, instead of just being able to resist each other.

Only by solving these two problems can Wang Xiaoran truly advance to the innate realm. If you only solve one of these problems, understand the innate artistic conception, or transform into the innate true qi, it is only a semi-innate realm.

For example, the sweeping monk, judging from the three-foot qi that he was able to block Qiao Feng's palm, he had completed the transformation of his innate true qi, but he had not comprehended his innate true meaning.

Judging from the creation of the six-vein divine sword Duan Siping and the Murong Dragon City who turned the stars, they also transformed their innate true qi, but did not comprehend the innate true intent. In the same situation, there should be many more, and this is the norm.

But there are also people like Wang Xiaoran, who may first comprehend the innate true meaning, but did not understand the innate true meaning.

Just like Zhao Kuangyin and Dugu seeking defeat, their martial arts can challenge beyond the level after realizing a certain artistic conception, and if they don't understand it, they are scum or can't be used.

However, the half-step innate and innate gap is more than ten times, and the combat effectiveness of Wutong innate true intent is above the transformation of innate true qi, and the lifespan of metamorphosis innate true qi is above that of understanding innate true meaning.

Less than the true innate realm, the carrying capacity of the innate true qi or innate true intention is only one-third of the true innate realm.