The two thought about it for a while, but in the end they didn't have a clue, and finally had to put it on hold.

However, according to Ding Yu's estimate, not counting those masters who were arranged by the power of the plane, even Kublai Khan only recruited four or five masters around him in the original work, Zhang Gang, the "head horse", has just had a lineup that is already luxurious, and there should be no more outstanding masters to chase after him; Therefore, with the heart of heaven on his back, he slowed down his pace, without a trace of bumps, and walked towards the northeast of Dengfeng City.

After walking for about two hours, we came to a small town. Ding Yuhe hired a car here, and after no turmoil, he arrived at the foot of Shaomu Mountain three days later.

At this time, Tianxin was very weak, although the internal injuries began to heal, but the sequelae of the golden needle puncture point had been issued, fortunately he was still conscious, and he could explain to the Shaolin monks who were driven out, so Ding Yu did not have any misunderstanding with them.

Before the mountain gate had time to elaborate, Tianxin's master Shantong and several monks of the Tianzi generation hurriedly carried Tianxin back to the mountain gate for medical treatment, and a disciple of the Dharma name Jue'an and Ding Yu were a few steps behind and asked Ding Yu about the cause of Tianxin's injury.

On this point, Ding Yu and Tianxin had already discussed properly, not mentioning the Mongols and Zhang Gang, only said Dengzhou City, and found that they were decorated by several strange masters, Tianxin and Jueyong were afraid that a few disciples would be lost, so they escorted them back to Dengzhou City; Fortunately, Ding Yu, a passing wandering monk, rescued him, and Tianxin saved his life.

The reason why the Mongols and Zhang Gang were not mentioned was because they did not want to expose Tianxin's assassination, and since Zhang Gang did not want to take people in the city with great fanfare. I shouldn't go to Shaolin to confront him. On the other hand, because of the pressure of Kublai Khan, Shaolin agreed to do things for Zhang Gang, a traitor, and he was actually ashamed in his heart. Therefore, when I heard that there was a strange master intercepting and killing, I immediately thought that the people of the rivers and lakes were not used to Shaolin's behavior. In this way, Tianxin's secret identity can be regarded as preserved.

When asked about Ding Yu's identity, he said that he was born in a small temple in the Western Regions. Later, when the temple was destroyed in the war, he became a wandering monk. Although Shaolin Temple may not believe in his identity, it has the credit of saving Tianxin. I will be grateful.

After a few days of hanging orders in Shaolin Temple, seeing that Tianxin was already able to get out of bed and walk, Ding Yu took the opportunity to propose that he wanted to see the Buddhist Pavilions of Shaolin.

The Buddhist Scripture Pavilion is part of the Shaolin Scripture Pavilion, but only Buddhist scriptures are housed, while martial arts secrets such as the Seventy-Two Stunts are housed in the Martial Arts Pavilion. Therefore, the Buddhist Sutra Pavilion is not forbidden to outsiders like the Wujing Pavilion.

Ding Yu made this request. Of course, it is the "Nine Yang Divine Skill" designed to be hidden in the "Ranga Sutra". Although at this time, no one in Shaolin Temple knew about the existence of Jiuyang except for Jueyuan, the administrator of the Buddhist Sutra Pavilion, but it does not mean that any outsider can come into contact with the "Lenga Sutra".

According to the original work, "Jiuyang Shengong" is hidden in the Sanskrit "Lenga Sutra" written by Bodhidharma himself, for Shaolin Temple, this is like the rich family has collected Van Gogh's original "Sunflowers", how can it be casually observed. Even if it depends on it. will also be accompanied by the host's family throughout the whole process, staring at it for a moment. lest you play a bag drop or something.

However, with Tianxin's company, everything was not a problem, and Ding Yu was able to have almost unlimited access to the Ranga Sutra. He didn't plan to take the "Jiuyang Divine Skill" for himself, but first copied it, and after hiding the manuscript, he studied the original in the Buddhist scripture pavilion.

After watching for about half an hour, a gentle voice sounded outside: "Uncle Tianxin, your serious injury has not healed, it is better to go back to the meditation room to recuperate first, and accompany the distinguished guests, and the disciple is willing to do it for you." ”

Ding Yu's heart moved, put down the scriptures, and walked outside. I saw a young man about twenty years old, with an elegant and square appearance, talking to Tianxin. Seeing Ding Yu come out, Tianxin introduced the two of them: "Master Ding Yu, this is the superintendent of the Buddhist Scripture Pavilion Jueyuan; ”

After the two of them saluted, Ding Yu saw that Tianxin was really pale, and cold sweat was faintly oozing from his forehead, knowing that his injuries had not completely healed, so he asked him to go back to rest first, and then talked to Jueyuan.

After chatting for a while, he found that Jueyuan, as mentioned in the original book, was unwitting, and was pedantic, a rare gentleman and monk. Dealing with such a person is the most worry-free, as long as you don't violate his principles, even if you punch and kick him, he will only endure the pain while reasoning with you and try to resolve your violent emotions. Therefore, Ding Yu simply said bluntly that he had discovered the secret book of Jiuyang in the "Lenga Sutra" and wanted to discuss it with him.

At this time, Jueyuan also knew this secret, but he didn't know that the Jiuyang secret book was a peerless miracle, only an ordinary breathing and luck method to strengthen the body, so he did not report to the temple, but practiced to pass the time in his spare time.

Because Jueyuan is pedantic, often persuade people with the truth in the Buddhist scriptures, so many monks in the temple do not like to talk to him, at this time and Ding Yu chatted, can't help but talk about the excitement, tirelessly talk about their understanding of Jiuyang Shengong, from time to time to quote a few Buddhist scriptures to confirm their views. Ding Yu listened with relish, and occasionally from the perspective of martial arts, he discussed the scriptures with him, and the two chatted for a few hours, until the time of the lamp, Ding Yu said goodbye.

In the following ten days, Ding Yu came to the Buddhist scripture pavilion every day to talk with Jueyuan about the scriptures, and when the "Jiuyang Divine Skill" was finished, he even took out some of the tricks in the "Wedding Dress Divine Skill" to discuss with Jueyuan. If you talk about martial arts, Ding Yu is naturally more than ten times higher than Jueyuan, but when it comes to meditation skills, he can't even compare to a finger of Jueyuan, whether it is Jiuyang or wedding dress, in the final analysis, it is still Zen exercises, originally Ding Yu wanted to see if he could get some new inspiration from the perspective of meditation, but he didn't expect to really find a hidden danger in the wedding dress magic in the end.

The true fire internal qi of the wedding dress divine skill is guided by the heart fire, fusing the true fire of the sun and the internal qi of the flame attribute produced by its own yuan yang, and the heart fire is based on its own obsession and hatred.

The brilliance of the magic of the wedding dress lies in the fact that the heart fire is used to cause the true fire, and after the true fire is completed, it will gradually calcine off these obsessions and hatreds. Therefore, Ding Yu originally hated Guo Jing, Huang Rong, and Ouyang Feng, but as soon as the wedding dress was successful, the hatred and obsession dissipated without a trace, leaving only a pure cause and effect.

However, the bad thing is that he absorbed Nan Pingjun's internal force at the beginning, and Nan Pingjun's skill still stayed in a turn, and it did not reach the level of real fire calcination impurities, so Nan Pingjun's obsession and hatred were also integrated into Ding Yu's internal force.

And the power of true fire, it is easy to calcine one's own obsession, and it is difficult to calcine the obsession of others, just like it is easy for a virtuous monk to let go of his obsession, but it is difficult to persuade others to let go of his obsession. It's a shame that Ding Yu has the method of eliminating the demons in the Nine Yin General Outline, otherwise he would have already encountered an accident.

However, the general outline of the Nine Yin is to stimulate the wisdom of the Lingtai and sweep away the demons with the wisdom, if the foundation of the demons is not removed, it will always only treat the symptoms but not the root cause. Therefore, if Nan Pingjun's obsession is not eliminated one day, the hidden danger of Ding Yu going mad will exist one day.

With this section in mind, it is natural to seek a solution.

In this regard, Jueyuan said, "As long as you practice Buddhism for many years and persist in chanting, you can naturally dissolve the anger in your body." Ding Yu was speechless except for the twitching of the corners of his eyes. However, from the perspective of martial arts, he found a solution.

The obsession of calcining others is difficult for the real fire internal qi, and in the end it is still because the heat is not enough. If you want to increase the heat of the true fire, it is nothing more than to start with the three components, the heart fire, the sun true fire, and your own yuan yang.

And "Jiuyang Divine Skill" happens to be the exercise method to strengthen his own Yuanyang, so Ding Yu discussed the scriptures with Jueyuan on the one hand, and on the other hand, he began to deduce, whether to cultivate Jiuyang concurrently, or modify part of the wedding dress Shengong line, so that it has the special effects of Jiuyang. (To be continued.) )