Under Chang'an City, in the treasure house of Yang Gong, who has not seen the light of day, Cao Xu cultivates wholeheartedly. Pen "Fun" Pavilion www.biquge.info

The third chapter of the "Dao Heart Demon Cultivation Dafa" "Establishing Demons" begins with the clear meaning that the whole body exercises must be dispersed, so that the unfathomable demon seeds can come out without being suppressed by the innate true qi of the Xuanmen Sect.

The method of scattering the power in the "Demon Formation" chapter is different from Cao Xu's simple and crude approach when he abolished the Heavenly Heart Method before, but through a very peculiar way, the Xuanmen True Qi is transformed into nourishment, and further promotes the growth of the "Demon Seed".

The bright moon hanging high in the ancestral aperture of the eyebrows quietly disappeared, leaving only the stars transformed by the demon seed to shine.

The Mixed Yuan True Qi swirled through several hidden apertures in the head, turning into a strange force between True Qi and Divine Thoughts, nourishing the demon seeds in the ancestral aperture.

The first three articles of cultivation were successful, and the fourth part of the mental method of "forming demons" appeared in Cao Xu's heart.

After a long time, Cao Xu opened his eyes. In this life, it was an adventure and a challenge for him to abandon the "Mixed Yuan Dan Sutra" and practice the "Dao Heart Demon Cultivation Dafa", giving up the path he was familiar with and setting foot in another field that he had never set foot in.

Learning, comparing, and finally surpassing, with the reincarnation disk as the backing, Cao Xu has the qualifications to be willful.

Even if he succeeds in the end, the experience of this life will leave a strong mark on his journey of exploring the avenue and pursuing eternal life.

Ever since he cultivated the "Dao Heart Demon Cultivation Dafa", Cao Xu has been thinking, what exactly does the Demon Dao represent?

On the surface, the devil's way is to indulge one's body, untie all spiritual fetters, be completely free, and do whatever you want.

But if you dig deeper, you will find that indulgence is only a means, and detachment is the root.

Just like the tantric "joy/joy/zen", after great joy and great bliss, there is great silence and great detachment.

Seeing through the world, comprehending the truth that life and death are like dream bubbles, so as to give birth to the idea of detachment, clear mind, regard all beings as equal, and condense a little extraordinary nature!

This detachment is the Dao heart, the demon seed.

It is the unkindness of heaven and earth, and the dogs of all things.

It was he who turned into a demon and was too supreme to be a demon.

This is also the fundamental reason why the "Dao Heart Cultivation Demon Dafa" has been cultivated to the eleventh chapter of the "Demon Transformation" realm, and the demon seed has been completely transformed into the Dao heart.

Immortal Dao and Demon Dao, different paths to the same end.

"The 'demon seed' is rooted in the most primitive in a person's heart, satisfying the desires and desires of instinctual impulses, survival is the first, reproduction is the second, and it is precisely because of this that the content of the fourth "demon formation" is all kinds of strange self-poking and self-harm, starvation and hunger, in the final analysis, it is just to let people see through, so as to induce the demon seed and integrate into the mind. ”

After realizing the true meaning of the Demon Dao, a smile full of evil intent appeared on the corner of Cao Xu's mouth, originally he was introverted and looked ordinary, but it seemed like he had changed into a person in an instant.

Although his face has not changed in the slightest, the strong demonic intent exuded from his body has made the whole person's temperament change drastically.

This is the fourth chapter of the "Dao Heart Demon Cultivation Dafa", the realm of "forming demons".

Make persistent efforts, Cao Xu continued to participate in the fifth chapter of "Demon Tribulation". The core essence of this article is to "put the place of death and then live, and the place of death and then survive." ”

In Cao Xu's view, the essence of this article lies in turning death into life, so that the "demon seed" that gathers dead energy will be revitalized and take root and sprout, just like planting vegetables and seedlings in a farmer's home.

Later, when the vegetable seedlings have developed to a certain extent, they can be transplanted to other places with more sunlight and water, that is, the sixth article "planting him".

It seems that the two articles of the demon robbery and planting him are actually seedlings and transplanting, to put it bluntly.

Looking back, let's look at the articles of entering the Tao, planting demons, establishing demons, and forming demons, isn't it the process of preparing utensils and selecting seeds when farmers grow vegetables.

"Dao Heart Demon Cultivation Dafa" originated from one of the four great strange books in the world, "Heavenly Demon Policy", and "Heavenly Demon Policy" was compiled by the first Demon Gate Holy Monarch "Heavenly Demon" Cangxuan after Emperor Wu of the Han Dynasty implemented the policy of exclusive respect for Confucianism.

"Heavenly Demon Strategy" must contain the classics of the farmer's family, and the "Daoxin Demon Cultivation Dafa" has a deep relationship with the farmer's family, and finally jumped out of the farmer's fence and became the supreme mental method of the Demon Gate.

The transformation of life and death, for Cao Xu, is not wasted at all.

Winter goes to spring, and in a blink of an eye, it is already February of the eleventh year of the great cause.

Cao Xu had been cultivating in Yang Gong's treasure house for more than three months. Fortunately, he had already stepped into the innate realm, eating and drinking, serving the valley, and being able to obtain the substances that sustained life activities from the air, so he persevered.

Dao Ji said that the foundation was built in 100 days, and Cao Xu advanced the "Dao Heart Demon Cultivation Dafa" to the level of the sixth "Planting Him" within 100 days.

This Dahe Demon Gate has always harmed others and self-interested style, the specific method is to find another Dao body, and then plant the demon by his own hands, under absolute control at the moment before the death of the Dao body, with the "demon seed" as a bridge, and seize the Dao body essence for his own use. In this way, the essence of one's own life is improved, which is equivalent to living a second life.

After coming to this point, Pang Ban created his own method of "controlling love with love", using Jin Bingyun as the medium to plant the "demon seed" into the body of Feng Xinglie, and finally relied on the strong green hat spirit to achieve great success.

Cao Xu didn't have the interest to find a green hat to wear, so he didn't take it.

Let's look at another successful person, Xiang Yutian practiced the "Dao Heart Demon Cultivation Dafa", and realized the method of extracting the Yuan Essence hidden in the Evil Emperor's relics.......

The Yuan Essence in the Evil Emperor's Relic is closed, and if you want to use it for your own use, in addition to avoiding the interference of the dead qi and evil qi on the outer layer of the relic, you also need a way to extract the Yuan Essence.

The method of extracting the Yuan Essence, the sixth chapter of the Dao Heart Demon Cultivation Dafa, "Planting Him", connects the two, and many things are immediately clearly revealed.

Obviously, Xiang Yutian used the "Dao Heart Demon Cultivation Dafa" to absorb a sufficient amount of essence from the Evil Emperor's relics, and finally broke the limit of heaven and man, shattered the void and left.

The difficulty of forcibly seizing someone else's Yuan Jing and absorbing the ownerless Yuan Jing of the evil emperor's relics is not the same.

Now the dead qi and evil qi in the outer layer of the Evil Emperor Relic have all been transformed into ordinary vitality by Cao Xu, and the road obstacle that absorbs the Yuan essence from the inner layer has been completely eliminated.

After a few months, Cao Xu opened the copper pot again and took out the relics of the evil emperor.

His eyes stared at the yellow crystal ball in his hand, and an ethereal black ball of light the size of a thumb appeared in front of his eyebrows.

The black ball of light spun slightly, and the next moment, it disappeared into the yellow crystal ball he held in his hand.