After returning to Yanyu Peak, Qin Yuan was the only one on the huge peak, and he suddenly felt like he had returned to his previous life, a free and free life. Closing his eyes and reminiscing about the feeling he hadn't felt for a long time, Qin Yuan cleaned up his mood, today he had to sort out those rune fruits in the sea of consciousness first.

Coming to the secret room, Qin Yuan calmed down, looked inwardly at the sea of knowledge, performed nine turns, and the spiritual consciousness descended on the sea of knowledge, and then a crystal of consciousness appeared, which became the carrier of spiritual consciousness, projecting an illusory figure of Qin Yuan's body.

Entering the Sea of Consciousness for the second time, Qin Yuan looked around, the center of the Five Elements Spiritual Land was still the three-leaf sapling spiritual root, which had not changed much from before, but the sea water of the Sea of Knowledge, which was surrounded by a circle around the Five Elements Spiritual Land, had changed from colorful to a clear heart lake, which was quite eye-catching.

Qin Yuan could feel that in the clear heart lake, little by little, the lake water was slowly absorbed by the five roots of the three-leaf spirit root, nourishing the saplings and the spiritual land. Every time a cent of water is absorbed, the turbulent sea water on the periphery is converted into a part of the heart lake, which is used to replenish the lake's consumption.

It's just that Qin Yuan simply calculated in his mind, if he wanted to absorb it at this pace, even if it was another thousand years and thousands of years, the sea level of Zhihai would not drop by half a point.

Putting these aside, Qin Yuan's projection consciousness was a little weak, and the smallest of the five rune fruits hanging on the spiritual root, the rune fruit fell in response to the sound and slowly fell into Qin Yuan's hands.

Subsequently, Qin Yuan's spiritual root seemed to sense something, and a breath rushed out of it, which was the heavenly dao breath that Qin Yuan descended into the spiritual root when he entered the spiritual root.

That aura instantly melted into the rune fruit, and at this time, Qin Yuan's spiritual consciousness seemed to hear the Heavenly Dao oath he had made when he entered the door. The rune fruit that had been integrated into the aura of the Heavenly Dao suddenly turned into a rune Dao book, and the Dao sound in his consciousness also disappeared.

Qin Yuan immediately knew that this was the restriction of the Dao oath in the jade slip of the sect, if there was no person who had the breath of the sect's oath, then the moment he read the jade slip, the jade slip would be annihilated in an instant because there was no corresponding aura of the oath, and there was nothing left. As for Qin Yuan himself, the content on this rune fruit, due to the restrictions of the entry oath, could not be passed on to anyone.

Qin Yuan put a wisp of consciousness in his body into the rune dao book, and slowly comprehended the contents.

"I see," Qin Yuan muttered, "I said why the content of this jade slip can't be written like the 'Spiritual Root Collection', it is because of one of the foundation-building methods in it. ”

This rune Taoist book is called "Introduction to Foundation Building", in addition to recording a foundation building method, it also lists all the basic common sense in the world of cultivating immortals.

Among them, there is an iron rule, all the exercises on the foundation can only be carried by jade slips, if it is based on words, it will lose its true meaning, and it will not be able to restore the original face of the exercises. Only by being like Qin Yuan, who devotes himself to the rune Taoist book with his mind and comprehends the spirit of the exercises, can he comprehend the true meaning of the exercises, and there will not be the slightest deviation when he is practicing.

Qin Yuan had already practiced the foundation building exercises taught by Qiu Di, although they were not the same, but the concepts in them were similar, so it didn't take much time for Qin Yuan to fully comprehend the core of this foundation building exercises.

As for the rest of the common sense, Qin Yuan had more or less learned in the other three books, but the emphasis was different.

However, Qin Yuan still found a lot of useful information in it, for example, in terms of the classification of exercises, the secret code level to the immortal code level was graded according to the fit of the monk. In terms of the power of the exercises, it is divided into nine heavens.

According to the Taoist books, the exercises are the main backbone, the fundamental Dafa, and the method of cultivating the Dao, while the supernatural magic method is the branches and leaves, and the method of protecting the Dao, and only when the two go hand in hand can we reach the end of the Dao. However, if the main stem is short, even if the branches and leaves are the supreme protector Dafa, then the height that the branches and leaves can reach can only be the same as the main trunk.

To put it simply, the monk is practicing a secret canon-level exercise, so no matter what level of magical magic the monk has, he can only exert the power of the canon-level exercise.

And if the monk can comprehend a rune called a true talisman, the power of the magic power will be greatly increased, but as for what is a true talisman, it has not been explained in detail, and it is obvious that it has not yet reached the scope of Qin Yuan's contact.

Simply put, it is the material for making jade slips, so why is this kind of Xiyu information written in "Wuhua Tianbao" listed separately, and it is specially explained in "Introduction to Foundation Building".

Because the Xiyu is too important, or the refining of the inheritance-level top-grade Xiyu is too important, especially for a middle gate like the Haoyang Sect.

The inheritance jade slip does not exist permanently, every time it is used, the inheritance jade slip will consume a point of "vitality", until it is exhausted, the jade slip will be damaged, and the inheritance preserved in it will of course not exist anymore. Therefore, the value of the best Xiyu is more and more prominent, which is a major event related to the inheritance of the sect. The production environment, the production process, the collection method, the preservation method, the graphic information and so on, and even the large list of drooling rewards are listed clearly, which is simply the temptation to eat fruits.

Qin Yuan kept all the important information in his heart one by one, and he would be useful when the time came. After finishing the "Introduction to Building the Foundation", the Dao Book also dissipated, and then Qin Yuan ordered another rune fruit, which was still the fusion of the Heavenly Dao breath, and it was still the same oath echo.

This time, the Dao book in Qin Yuan's hand was called "Nine Refinings", which was a Dao book that was widely circulated in the world of cultivating immortals, and it was also the most suitable introductory Dao book for the first time to learn refining alchemy.

Nine refiners, fire refining, water refining, gold refining, wood refining, earth refining, yin refining, yang refining, blood refining, heart refining.

It is said that all the refining techniques in the Immortal Cultivation Realm were developed from these nine basic refining methods. As for whether it is true or not, it is unknown.

Qin Yuan skimmed through it cursoryly with his mind, memorized the nine basic refining methods, closed the Dao book, turned into a rune fruit again, and returned to the original place, leaving it for detailed study in the future, now is not the time to learn refining alchemy.

Rune Dao Book, the master of the sea can freely choose whether to exist or not. Just like "Introduction to Foundation Building", Qin Yuan has already memorized it, of course, he disdains to occupy the position of the spiritual root anymore, so as not to increase the burden of knowing the sea.

The last piece of jade that Ling Shuge received was called "Three Thousand Runes", named Three Thousand, which was just an imaginary number. The Taoist book records that the runes are divided into three thousand Taoist runes and one yuan runes, three thousand Taoist runes, and one hundred and twenty-nine thousand six hundred yuan runes, which elaborate the form, meaning, painting and so on of each rune, the reason why this is so is because all the magical powers in the immortal cultivation world, the alchemy refining tools are based on the 132,600 basic runes, and it is a compulsory Taoist book for all monks, and there is no one.

Knowing this, it was naturally impossible for Qin Yuan not to pay attention to it, and the consciousness contained in the spiritual root was even more put into the Dao Book at a terrifying consumption rate, and when he saw that his consciousness was exhausted and his stomach was growling with hunger, Qin Yuan woke up from his addiction. Because he realized that he had found it, and finally found it, all the ideas he had had since he came to this world, he had seen some eyebrows in this Taoist book, all kinds of ideas in Qin Yuan's mind were intertwined, inspiration burst out, and the sea of knowledge outside the spiritual root set off a monstrous wave, and arc lightning swam among them.

Qin Yuan took a long and deep breath, suppressed the mixed thoughts in the sea of knowledge, and calmed the angry waves, "Now is not the time, at least raise the cultivation first, and then slowly realize those ideas, the accumulation is still not enough." Well, in this way, that one is also to be learned. After that, Qin Yuan meditated and practiced, recovering the consciousness of interpreting Taoist books.

When he came to Zhulan Peak, Qin Yuan visited Xiao Yue'er, Xiao Yue'er, who hadn't seen her all night, looked particularly clingy when she saw Qin Yuan, and Qin Yuan couldn't help but spend a lot of time with her.

Of course, when Qin Yuan came to Zhulan Peak, in addition to visiting Xiao Yue'er, it was inevitable to eat rice.

Senior Sister Zhang Ya took great pains for Xiao Yue'er, and when she saw that Qin Yuan was left alone in Qin Yuan's Yanyu Peak, she immediately said that Qin Yuan could come to her for dinner. And Qin Yuan agreed without thinking about it, in addition to not wanting to snub Xiao Yue'er, the key is that he is very poor now and does not want to waste the contribution value in the talisman.

When the monks enter the foundation building period, they are not able to completely clear the valley, and it is inevitable for mortals to eat, drink, and sleep, but for the monks, eating ordinary grains will make the human body ingest unnecessary impurities, in other words, the monks practice hard every day, and most of them do useless work, and they are busy expelling impurities.

And the solution is to plant spiritual rice.

Haoyang Sect's routine monthly contribution value is ten points, of which five points, disciples can exchange for a month's spiritual rice reserve from the sect. But these spiritual rice are only the most ordinary spiritual rice in the immortal cultivation world, in addition to being able to fill the stomach, they can also increase the insignificant true qi cultivation. There is not much difference between having and not having it.

And the spiritual rice that Qin Yuan's own senior sister invited to eat, of course, is not an ordinary product, this kind of spiritual rice called blood wood glutinous rice was specially prepared by Zhang Ya for Qin Yuan, suitable for the foundation building wood line monks to eat, in addition to providing mild wood aura, it can also additionally enhance the qi and blood of the eater himself. With such good conditions, Qin Yuan would not waste his contribution points and exchange them for those ordinary spiritual rice.

Replenished the vitamins needed for a day, oh no, it's Lingmi, Qin Yuan didn't go back to his Yanyu Peak, but went directly to Lingshuge, from the "General Record of Haoyang Sect" Qin Yuan knew that beginners can have a month of free reading time in Lingshuge, but these books are limited to the foundation building primer, and they will not involve any mental magic content in the foundation building stage, but there are many cultivation experiences handed down by predecessors and so on. This is also the last preferential treatment given by the sect to new disciples, and it is outdated.

Another rule of Haoyang Sect is that a beginner disciple will not be involved in any battle in the first year, that is to say, no one from the sect can take the initiative to provoke a beginner disciple within this year. This is also the sect's hope that the disciples of the sect can have a smooth transition stage after entering the immortal cultivation realm, which can be regarded as a kind of protection for the beginner disciples, of course, the beginner disciples take the initiative to provoke in turn, that is another matter.

Qin Yuan thought about it for a while, and understood the intention of the sect to do this, this is not so much a disguised protection for the beginner disciples, but rather a protection for those "poor" children who have no background and no power, which can allow them to pass the growth period safely, so that they can see the situation within the sect clearly, instead of being forced to join one side of the force as soon as they get started, having to run for one side of the force, and even delaying their personal future. After all, not everyone is like Qin Yuan, who is already a descendant of the Qingdi lineage at the beginning, and his position is clear.

"This should be the product of a five-party compromise. Qin Yuan seemed to grasp the deep meaning behind this.

Qin Yuan is noncommittal about this rule, no matter how ideal the rule is, there are loopholes to follow, such as the sidekick that Luo Meier played against him a few days ago. But that's fine, after all, his foundation is really weak, and it's good to have a year without being bothered by all kinds of trivial things.

In this way, within a month, Qin Yuan ran back and forth in Yanyu Peak, Zhulan Peak and Ling Pavilion, without distractions, and read through the introductory experience of many predecessors in Ling Pavilion, and had a fairly clear context for the follow-up cultivation of foundation building.