Chapter 17: The Dragon's Elephant is like a skill

After Ding Yu left Heli Temple, he stayed in Kunlun for half a day, bought some dried meat, drinking water and important items, and then hired a carriage to return to Kunlun Mountain.

There is no way to part ways with Master Basang. Because of the soul seed, Ding Yu has to fight with people every month, and the intensity cannot be small, and Master Basang has a high status in Tibet, and he is compassionate and peaceful, stay by his side, where will anyone fight with him?

Originally, Ding Yu thought that after learning the Dragon Elephant Prajna Gong, things would take a turn for the better. Because in addition to absorbing the energy of the enemy in the fight, the martial soul seed can also absorb the host's internal force or essence. The essence and spirit are the foundation of the body, Ding Yu will naturally not provide the soul seed to absorb, and the internal force is different, it is a renewable resource, it is also consumed when the palm is slapped, and it is also consumed to let the soul seed suck it out, let the soul seed absorb a few copies every day, and there is no pressure for thirty copies a month.

However, after Ding Yu learned about the practice of the Dragon Elephant Prajna Gong, he had a new plan, so that he could not generate internal force for the soul seed to absorb in the short term. The reason lies in the dragon elephant prajna itself.

The Dragon Elephant Prajna Gong is the supreme apologetic skill of Esoteric Buddhism, which originated from Tianzhu and is the top yoga internal skill. Yoga internal strength and Central Plains internal strength are very different. In the Central Plains internal power system, the human body is divided into three dantians, upper, middle and lower, and the meridians are eight strange meridians and twelve orthodox meridians, with a total of 20 meridians. Although each internal gong method is different, most of them are based on the lower dantian, and the second pulse of Rendu is the main line, and some will also add several serious Qi Sutras as auxiliaries, generally two or three, rarely more. Because in addition to the two meridians of Ren Du, other meridians will add attributes to the internal force, such as Wei Yixiao's cold and icy palm, the round and true phantom yin refers to the yin attribute meridians that make the internal force with the yin and cold attributes, too many attributes mixed will make the internal force impure, burying the hidden danger of conflict, and the overly complicated luck route will also increase the risk of going mad. Of course, there are always exceptions to everything, for example, the practice route of the six-vein divine sword has six meridians and two meridians, a total of eight meridians; Jiuyang Divine Skill includes the two meridians of Rendu and all the yang attributes of the canonical Qi Sutra (nine), a total of eleven meridians, but correspondingly, few people can practice these two divine skills to perfection, the former can only practice all the way to the quasi-super-first-class master of Duan Zhengming's level; the latter Master Jueyuan has not practiced to perfection, if it is not for the coincidence that Sect Master Zhang was packed into a gas bag made of nanomaterials, I am afraid that most of them will not be able to practice。

The dragon elephant Prajna Gong is a yoga tantric method, with the seven chakras (chakras also called chakras) as the core, and the thirteen meridians of luck. Starting from the first layer of one wheel and one vein, each layer of the exercise route is increased by one vein, and every two layers of promotion is added with an internal force core (chakra), and the last thirteen layers are consummated, which is the completion of the seven wheels and thirteen veins, and the thirteen dragons and thirteen elephants are obtained, which is beyond the scope of martial arts and belongs to the level of cultivation.

The yoga chakra, similar to the Taoist internal force of the dantian, each additional one, there is an additional internal force core, which can generate one more internal force. When the Golden Wheel Dharma King cultivated to the ninth layer, he had five chakras and nine meridians in his body, so he was able to send out five internal forces and manipulate five metal chakras as weapons at the same time. In addition to the first two meridians that coincide with the second meridian of Rendu, each meridian after that is extended from the original meridian, and each meridian is added to the route, which is twice as complicated as before, so the time spent on each layer of Dragon Elephant Prajna Gong is twice as long as that of the previous layer. And in the later stage, the meridians are too complicated, and the risk of going mad is greatly increased, and the original work of "The Condor" mentions that in the past, there were Tibetan monks who forcibly broke through to the tenth layer, and then went mad, danced wildly for seven days and seven nights, cut off the meridians and died;

If it was just the difficulty of the cultivation, Ding Yu would still start cultivating without hesitation, after all, the first few levels were easy to practice, and it was a big deal to change to other exercises later. However, when Master Basang explained the entire scripture to him, Ding Yu discovered that there was another hidden risk of the dragon elephant Prajna Gong - injury.

The generation of internal power is actually a process of refining and refining qi. No matter which sect of internal force, its root is the essence of the person himself, which Taoists call the Yuan Jing. The stronger the physique, the better the diet, and the more Yuan Jing can be produced. After the Yuan Jing is transformed into internal force, it can in turn improve the person's physique, forming a positive cycle. However, there is a prerequisite for the formation of this positive cycle, that is, the speed at which the elemental essence is transformed into internal force cannot be higher than the rate at which the human body forms the elemental essence.

For example, if a person with a medium physique eats food every day can be converted into ten parts of the Yuan Essence, and he cultivates his internal strength and converts twenty parts of the Yuan Essence into internal force every day, the ten parts of the Yuan Essence that come out can only be transformed from his flesh and marrow.

This is the hidden risk of the dragon elephant prajnagong. In the middle and late stages of the dragon elephant Prajna Gong, three or five or seven chakras are generated in the body, and the internal force generated is extremely terrifying, which means that a large number of yuan essences have been transformed, and people who are not strong in physique, even if they eat meat all day long, may not be able to make up for it. Therefore, among the many disciples of the Golden Wheel Dharma King, the two with the highest achievements are Darba, who is born with divine power and excellent physique, and the other is Prince Huodu, who has fine clothes and food, and delicacies from the mountains and seas. And the Golden Wheel Dharma King himself has both strengths, with a good physique and a high status, which can make up for the loss of practice, but Rao is so, after he practiced the ninth layer of the dragon elephant, his appearance has also become "extremely tall and thin, his body is like a bamboo pole, and his head is slightly sunken, like a saucer" - this is the evil result of Yuan Jing's supplement not being able to keep up with the transformation of internal force!

For this problem, Ding Yu thinks that he can just solve it, and the solution is the magic power of King Kong. This magical power only strengthens the muscles and muscles and improves the physique, but does not generate a trace of internal force. If you practice to the fullest, your physique will skyrocket, and the Yuan Jing will be born, so you naturally don't have to worry about the loss of internal strength in your cultivation. As for whether to cultivate the Vajra Demon Suppression Divine Power while cultivating the Dragon Elephant, Ding Yu intuitively felt that it was not a good idea. Vajra subduing demons uses the essence to improve the physique, and the internal strength method converts the essence into internal force, and the amount of essence produced by the body is limited. The reason why the fire foreman Tuo was able to practice the Vajra Demon Subduing Divine Power to the fullest in a few years was probably because he had not cultivated any internal strength at the same time.

So in the end, Ding Yu still decided not to cultivate internal strength for the time being, and first practiced the Vajra Demon Subduing Divine Power to Dacheng. Originally, he had only just become a young man, and although his talent and qualifications were good, he was not necessarily comparable to the fire foreman, so whether he could become a big man in three or five years is still two words. However, yesterday he descended from Kunlun Mountain to the foot of the mountain, and was frozen half to death by the biting mountain wind in the middle, and in order to keep warm, he practiced Vajra and subdued the demon several times in succession, and found that the progress was more than ten times faster than usual, and this discovery made him ecstatic -- if the forging speed in the extreme cold was so fast, then he would be able to achieve great success within a year! At that time, he would start to practice the internal strength of the dragon elephant, which could be described as twice the result with half the effort.

However, in this way, for the time being, the soul seed will not be able to absorb internal force, and can only absorb energy from the fight. Before, he fought with two Mingjiao Chinese people on the mountain, and obtained ten parts of energy from that old He, and because of his fast escape, the Humpty Dumpty Deputy Banner Envoy only gained six parts of energy, and he completed half of this month's share at once. This made him realize that if he wanted to fight with people continuously, Mingjiao was the best choice in the short term. The only thing to worry about is that there are many masters of Mingjiao, and the martial arts of a deputy flag envoy are not below him. However, he has a method of rappelling, as long as he chooses the right terrain, he can jump off the cliff at any time to escape, so he is also fearless.