Chapter 36 "Taishang Wuji Xuanyang True Scripture"

Pulpit Hall.

The woodmaker has preached several times recently. Nothing new was said. It's just to answer questions, and the so-called true transmission of one sentence and false transmission of thousands of books. The path of cultivation is not in the first place, but in cultivation.

Su Shaoyan found an opportunity and asked: "Master Mu, the disciple has cultivated the first three layers of the "Glazed Jade Body", and he has already cultivated, how to practice next, and ask Master Mu for guidance." ”

The carpenter's numb expression shook slightly. said, "Reach out." ”

Luo Hongchen listened to Su Shaoyan's words, lowered his head slightly, and there was a complicated look in his eyes, as if he was happy and lost.

There are some things that Su Shaoyan doesn't know, but Luo Hongchen knows.

Don't look at the fact that the wood master has taught a lot of exercises to the outer disciples, but for Taihua Mountain, only one "Taishang Convincing Qi Method" is considered a mastery of Taihua Mountain, and the rest are all big roads.

And at this moment, Su Shaoyan cultivated the Qi refining period of "Glazed Jade Body" to the extreme, that is to say. Su Shaoyan has already met the conditions for teaching Taihua Mountain Dafa.

If someone asks, what should I do if the "Glazed Jade Body" has not been cultivated to the limit of the Qi refining period?

It's very simple, if within three years, you can't cultivate the "Glazed Jade Body" to the limit of the Qi refining period, and you won't have a chance to enter the inner gate at all, it depends on whether your master is good or not, if it's good, maybe it will teach you a little other spells, although it's not a descendant of Taihua Mountain, but it's not bad, the Tibetan Scripture Building is all you can learn from the outer gate of Taihua Mountain.

Even such a person does not even have the qualifications to become a deacon of Taihua Mountain.

And once you can cultivate the "Glazed Jade Body" to the extreme of the Qi cultivation period in three years. It means that you are a person who can be edified. According to the rules of Taihua Mountain, it will be listed as an inner disciple seed, even if for various reasons, if you can't become an inner disciple, the sect will select you as a deacon.

It can be said that all the deacons of Taihua Mountain, placed in other sects, are the choice of inner disciples.

The carpenter's hand was on Su Shaoyan's wrist, just a light touch. immediately found out Su Shaoyan's background clearly. I know very well in my heart that this Su Shaoyan's qualifications are extremely high, and it can be said that this batch is the highest, even if it is Luo Hongchen, it is inferior to Su Shaoyan.

However, Luo Hongchen grew up in the door since he was a child, and Elder Luo used pills to nourish him since he was a child, and his cultivation was much better than Su Shaoyan's.

The carpenter checked that what Su Shaoyan said was true, and said, "Wait a while, you can stay." ”

Su Shaoyan said: "Yes." ”

For a while, everyone's eyes in the lecture hall were on Su Shaoyan, and the envy in his eyes was almost about to flow out.

They have been listening to the carpenter's class for more than a year, and they have never seen the carpenter leave that person down, but when Su Shaoyan was impressed by the carpenter, he stayed to eat the small stove, so why don't they envy it.

As long as Luo Hongchen knows that the Dafa of Taihua Mountain has always been taught one-on-one, but it is not how much the wood master prefers Su Shaoyan.

After waiting for a while, after everyone had finished asking questions. The carpenter still said, "That's the end of today." All the disciples retreated with great eyes, leaving only Su Shaoyan alone.

The wood master said: "According to the rules of Taihua Mountain, today I will pass on to you the fundamental Dafa of Taihua Mountain, "Taishang Wuji Xuanyang True Scripture". ”

"The Supreme One is the Extreme of Heaven, and the Infinite One is the Beginning of Things. Xuanyang is the name of the patriarch of the sect. "Taishang Wuji Xuanyang Sutra" is created by Xuanyang Patriarch, this is not this name, Xuanyang Patriarch's name is called "Taishang Wuji Sutra", but later generations are called "Taishang Wuji Xuanyang Sutra".

In fact, you have already come into contact with the things in the "Taishang Wuji Sutra". It is the "Taishang Convincing Method".

This gate inherits the seven gates of the Heavenly Avenue, and the "Taishang Wuji Sutra" is one of them. However, the "Taishang Wuji Sutra" is peaceful and peaceful, and the entry requirements are the lowest. There is no difficulty in transferring to other classics, so all the disciples of Taihua Mountain started from the "Taishang Wuji Sutra". ”

"The law does not pass on the six ears, you come forward. ”

Su Shaoyan heard this and immediately said, "Yes." "Take a few steps forward.

The wood master didn't say much, and pointed out, pointing it out in the center of Su Shaoyan's eyebrows. Su Shaoyan only felt that the center of his eyebrows was bursting, as if the world was opening at the beginning of heaven and earth, and the birth of all things. He only felt a splitting headache, and when his eyes were dark, he didn't know anything.

It seems like a moment, and it seems like an eternity. When Su Shaoyan opened his eyes again, he was still standing in the same position, and the wood master was already on the stage, as if he hadn't moved at all.

Su Shaoyan was about to say something, when he suddenly felt something tumbling out of his brain, and eight big characters flashed in Su Shaoyan's brain. "Taishang Wuji Xuanyang True Scripture". As long as Su Shaoyan thought about the eight big characters, he felt countless words tumbling in his brain, and there were millions of words. It's just that many of them can't be seen clearly, and only the Qi refining period can be seen clearly.

"This -----" Su Shaoyan couldn't help but be a little puzzled.

The wood master said: "The Taishang Wuji Xuanyang True Scripture has been passed on to you. This is a mastery that must not be passed on. You can't actually say it. Okay, you're tired now, so get some rest when you get back. ”

Su Shaoyan also felt that he was unspeakably tired, and said, "The disciple has retired." ”

The wood master just pointed to teach the Fa, which looked very relaxed, but in fact, there was a finger down, which consumed Su Shaoyan's spirit, and as soon as Su Shaoyan returned to the water mansion, he just sat down cross-legged and fell asleep.

Su Shaoyan didn't know how long it had been, and he hadn't slept either. Since the beginning of his monasticism, he has meditated daily to replace sleep. It was a very sweet night's sleep.

In the haze, I only felt that there was a text in front of me, and every word was beautiful. Su Shaoyan's mind was sometimes drowsy, sometimes clear, as if he was a boat in the waves. Suddenly, there was a stirring in the back of his head, and Su Shaoyan suddenly came to his senses.

Su Shaoyan realized that he was just asleep and was actually studying an exercise. It was the "Taishang Wuji Xuanyang True Scripture" that the wood master put into his mind.

Su Shaoyan moved his body and punched the Great Dao Boxing, and then began to scrutinize the "Taishang Wuji Xuanyang True Scripture".

This "Taishang Wuji Xuanyang True Scripture" is broad and profound, although Su Shaoyan only looks at the qi refining part, he also feels that it is very profound, and he doesn't know why it is so.

There are only nine layers in the Qi refining period of "Taishang Wuji Xuanyang True Scripture", and the first three layers are the same as "Glazed Jade Body", which is easy tendon, easy bone, and easy marrow. The fourth layer is gas refining.

Although the "Taishang Convincing Qi Method" is also a method of refining qi, compared to the method of refining qi in "Taishang Wuji Xuanyang True Scripture", it is really a difference between heaven and earth. "Taishang Convincing Gas Method" is more of a method of gas extraction.

This layer of qi refining method can only be regarded as passing the test if the true qi is refined with a phantom shadow under the sun, just like the substance.

The fifth layer of the vein.

The human body's veins are opened one by one, and they can be intertwined inside and outside, so that the true qi in the body and the aura of heaven and earth echo each other.

The sixth layer of points.

The acupuncture points in the human body are the innate nodes in the human body. With heaven and earth is a blessed land, you can't help but point it. to do warm nourishment.

The seventh layer should be heavenly

The number of Zhou Tian is three hundred and sixty, and the acupoints of the human body are also three hundred and sixty, and Ying Tian is to let the true qi in the body flow with the heaven and earth. Make a small world of your own.

The eighth layer of the Purple Mansion.

The Purple Mansion is the key to building the foundation, and it is the difference between refining qi and building the foundation, and it can't be overly mentioned. This layer is dedicated to how to store the Purple Mansion.

The ninth floor is overflowing

From the seventh layer onwards, it is all water grinding work, it is impossible to advance by leaps and bounds, overflowing means that the true qi of the whole body has reached the limit, and the dantian and more than 300 acupoints in the body have been overflowing, so that the flow of true qi up and down the body is not limited to the meridians.

The tenth level is complete.

The level of perfection varies from person to person, and what is so in this person is perfection, and in this way it is perfection in others. It's just that at that time, I will naturally feel something in my heart.

Su Shaoyan pondered it carefully, but found that the Qi refining chapter of the "Taishang Wuji Xuanyang True Scripture" can be summed up by the word "raising". I saw that in the eyes of the predecessors of Taihua Mountain, the key point of the Qi refining period was to lay the foundation and cultivate true qi, which was not used to fight with others at all.

It's just that on the one hand, it is necessary to "refine" and "raise". On the other hand, isn't it too contradictory to throw people into the wilderness and struggle to survive?