Qin Yuan couldn't help but laugh as he watched the confrontation between the four of them in the light screen, between the Sword Cultivator Mihai and the Ziqing Sutra Daoist, His Royal Highness the Great Qin Cheng King and Gongshan Ye. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

"I didn't expect to be able to see the legacy of the ancient sword cultivation here, and the unparalleled domineering spirit of the Great Qin Wandai Immortal Dynasty. Qin Yuan stood up and laughed, quite happy.

"Judging from the current situation, the great ape is the most urgent, and Ziqing Dao wants to go further, at present, only these two families really want to have the son of luck. Qin Yuan squinted his eyes and analyzed: "As for the Demon Dao Alliance, looking at the actions of Gongshan Ye, it is dispensable, between the two. Even if you can't have it, you don't want others to have it.,Although it looks crazy to act.,But between actions it's all going to mess around.。 Only Youzhou's sword cultivation and Da Qin's actions tended to be in unison on this issue, and the final Da Li, although he did not express it from beginning to end, was obviously supporting Da Qin's side. ”

"However, although these major forces have been temporarily fooled through various means, after the truth that Wu Yingying is a fake is exposed, those people in the east of the city will undoubtedly be under the strictest surveillance, plus the gathering of monks in Blackwater City, it is not easy to make some small moves in it. ”

Obviously, Blackwater City will become the focus of the game of all parties for a period of time in the future. But the Son of Luck is not so easy to catch. It can be seen from the fact that the Ziqing Dao and the Demon Dao Alliance actually moved the Son of Luck, who was so hard to control in their hands, here.

If you want to catch the son of luck, you must first pass a level, which is nothing else, but the world heavenly dao. As long as there is a trace of this kind of unfavorable thought for the child of luck, under the induction of the Heavenly Dao, all kinds of causal adjustments will be made, so under all kinds of coincidences, you will find that no matter what you do, in the end it will only become the nourishment for the growth and upgrading of the child of luck.

Therefore, Qin Yuan could completely imagine that the Purple Blue Dao and the Demon Dao Alliance must have a secret method that could cut off the Heavenly Dao induction at a certain time and place. But to cut off the Heavenly Dao induction, there is no doubt that a huge price needs to be paid, so in order to reduce this huge loss, luck hedging is the only choice for the two families.

It is the best and most labor-saving way to use the luck of the son of luck in control to hedge against the "wild" son of luck to disturb the induction of the heavenly path and help the "wild" son of luck.

As a result, the Heaven Sacrifice Ceremony has become a legitimate reason for the Purple Blue Dao and the Demon Dao Alliance to come here with the Son of Luck. However, in this way, although the influence of Heavenly Dao on Minxi has been minimized, it does not mean that the impact on others has also decreased. As a result, under the impetus of cause and effect, other major forces entered the market one after another.

The game in Blackwater City is left for later, and the most important thing now is to watch the fighting methods of several major monks of the United Dao, which is a rare grand occasion in a hundred years, after all, the United Dao is not easy to move.

Qin Yuan slowly walked out of the shop, the Eye of Creation unfolded with all his might, and the fighting method above the Nine Heavens Gang Wind Layer began.

Those who are in harmony with the heavens are in harmony with the heavens. The promotion to the Harmony period means that the monk is in a state of unity between heaven and man anytime and anywhere, and communicates with the heavens at all times. This is not something that only a small number of monks can compare to when they enter a state of enlightenment and thus enter the unity of heaven and man in a limited period of time.

What's even more terrifying is that this is only the most basic ability of a monk who is in harmony with the Tao, but just this basic ability is no longer something that a monk below the void can compete with. Because of this, the monks of the Harmony Dao have truly achieved the realm of following the words and the law, and all things are my realm.

Therefore, if King Cheng wants to compete with Gongshan Ye's Dharma Body, he must first smooth out the asymmetrical foundation of the two sides, and only the rare and precious Heaven and Man Unity Charm can barely achieve such an impossible requirement.

"The supreme divine power of the Great Qin Imperial Family, the Nine Continents Emperor Seal. ”

"The Heavenly Cicada Poison Gu of the Gongshan Industry. ”

"The Tianhe Sword Sect's Tianhe Sword Codex. ”

"The Ziqing Shangyuan Sutra of the Purple Green Dao. ”

They are all first-class supreme supernatural powers, and within Qin Yuan's sea of knowledge, a large amount of rune data flows through, calculating every detail of the battle between the four parties.

In the sky of Blackwater City, I don't know when, it was drizzling, and for a while, Blackwater City seemed to be shrouded in hazy rain. And the violent mana fluctuations above the Nine Heavens naturally alarmed the outstanding cultivators in Blackwater City. For a while, the calm Blackwater City seemed to wake up, and even Qin Yuan was shocked by the high-ranking cultivators who appeared from time to time.

At this time, these people didn't care about hiding anything, and they all showed their magic skills to witness this rare fighting method of the Joining Dao, after all, the fighting method between the monks of the Harmony Path is really rare to see in a hundred years, which is no less beneficial than a sermon of a Harmony Monk for those Yuan Infants and Returning to the Void Monks.

Qin Yuan took a closer look, although he didn't like some of the behaviors of the Ziqing Dao, he had to admit that the Ziqing Shangyuan Sutra of the Daoist was worthy of being one of the core Taoist scriptures in the Ziqing Treasure Record, and there was no trace of fireworks between the vertical and horizontal.

The purple qi of the Taoist turned into a nine-story exquisite pagoda, and the immeasurable purple qi was triggered from this, protecting the body of the Taoist, and the green qi was attached to the dust by the Taoist, and the immeasurable green silk formed a huge and dense net, which wanted to catch everything in this world.

However, as a sword cultivator, Wei Mihai is not so easy to be dismissed, a vast river is like a nine-day long river, surging endlessly, every wave, every wave, but all of them are composed of immeasurable Tianhe sword qi.

Qin Yuan, the sword cultivation sect of the Tianhe Sword Sect, had heard of it, and it was very famous even in Yuzhou, which was known as the Sword Continent. Ordinary sword cultivation takes the condensation of sword qi mana in the body as the main direction of cultivation, but the Tianhe Sword Sect is dominated by sword qi mana, which is also unique among many sword cultivation schools. The supreme supernatural power Tianhe Sword Flow in the Tianhe Sword Book is even more famous in Yuzhou.

Sword cultivation is known for its first attack power, naturally it is not in vain, even if it is a Taoist person, he does not dare to attach all the purple and green dual qi to the dust to enhance the power of the magic weapon, and attack against Wei Mihai.

Below the Returning Monks, this was all they could see. However, for the monks of the Harmony Path, these are all just appearances, and what really determines the outcome is each person's understanding and interpretation of their own path, which has a special title above the monks of the Harmony Path, the Tao.

When it comes to Taoism, we have to mention the Dao Fruit, and when it comes to the Dao Fruit, we have to mention the origin of the Dao Fruit.

Before ancient times, there was no such thing as a path fruit in the cultivation of monks, and after all monks entered a period similar to the current one, the monk's divine will was completely one with heaven and earth, and he completely reached the realm of unity between heaven and man.

The cultivation speed of the monks who reached this realm was not at all comparable to that of the current monks of the Harmony Dao, because the monks were in contact with heaven and earth all the time, which caused the monks at that time to comprehend the laws at a very fast speed and great power.

But gradually, the disadvantages of close integration with heaven and earth are also reflected, because of the influence of the Heavenly Dao for a long time, most of the Terran monks' temperament gradually develops in the direction of the ruthless Heavenly Dao, and in the end, there will be a crisis of Taoism.

And Daohua, as the name suggests, means that the monk is completely integrated with the Heavenly Dao, he is the Heavenly Dao, but the Heavenly Dao is not him. To put it bluntly, the Taoist monks can be called the puppets of the Heavenly Dao, ruthless and sexless, which is also the origin of the Hedao period, during this period, the ruthless Tao and the ungrateful Tao were once rampant and popular.

The Daohua crisis once caused heavy losses to the high-end power of the human race, and in view of this, many powerful monks worked hard to create a cultivation method of the Dao Fruit line, which continues to this day.

In the later stage of returning to the void, it is necessary to condense the three laws, which is not a casual statement. There are clouds in the Tao Sutra, two in one life, two in three, and three in all things. The truth thus expounded is that there are three laws, based on the laws of heaven and earth comprehended by the monks, and weaving a small Dao seed, which uses the law as the bone marrow and the mana as the nutrient to slowly nurture the Dao seed, and finally bear fruit into the Dao Seed.

The Dao Fruit is integrated with Heaven and Earth, and the monk is combined with the Dao Fruit, so that the monk can enter the unity of heaven and man through the Dao Fruit at any time, and completely avoid the danger of Daoization.

Therefore, there are three realms of monks in the Tao, planting the Tao, cultivating the Tao, and becoming the Tao.

Of course, it is extremely difficult to achieve harmony. Don't look at the simplicity of what you said before, but if you want to succeed in planting the Dao and planting the Dao seed, you must first be clear about your own path.

After clarifying the path, it is necessary to weave the path with the laws of the monk's condensation, and if the monk's clear path is contrary to the laws he has condensed, it is impossible to successfully cultivate the path.

For example, if a monk has comprehended the path of the sun, but the laws of his own condensation are the law of water, the law of moon shadow, and the law of yin. In this case, there are only two paths, one is to comprehend the path related to the moon shadow, and the other is to condense the laws related to the path of the sun.

Therefore, it is very important to comprehend one's own path, and the law of cohesion is also very important, and the two are unified with each other before they can be regarded as entering the threshold of the path.

Of course, for the Returning Void Cultivator, the three laws are not the end, the four or five paths or even countless paths, as long as the laws of condensation are related to the path, it will be helpful for condensing the Dao species.

Some monks even believe that as long as you condense the laws related to the path, the easier it will be to condense the path. However, there are also some monks who believe that the more laws there are, the more difficult it is to condense the Dao species.

There is naturally a reason for this, and the condensation of the Dao Seed is not a matter of stacking a bunch of laws together to succeed. If this were the case, the monks would not be overflowing.

There was once a monk who believed that the three thousand worlds were the three thousand great Dao fruits. The cultivation of the monk is to move closer to the world, and the condensation of the law is undoubtedly the three thousand laws in the world, and the operation law of the Heavenly Dao Law is the most important thing among them, and it is also the key to how to condense the Dao species.

Therefore, the more laws of condensation, the more complex the laws of operation that need to be comprehended, and conversely, the fewer laws, the relatively simple laws of operation, and the degree of which is the most difficult to grasp.

At this point, it can be said that the fighting method of the monk is the collision of two small worlds on both sides, and even an ordinary blow is where all the monks' Dao wisdom is condensed.

And the monks who have condensed the Dao seed and formed the Dao Fruit have emitted supernatural powers that cannot be described by ordinary laws. Therefore, the monks of the Harmony Path condensed their own laws and the elaboration of the path into the results of the Tao and measured it as the Tao practice.

The higher the Dao, the stronger the power of the Dao protection law can be exerted, so the high Dao Xing does not mean that the combat power is strong, only the Dao Xing has both magical powers, in order to be invincible.

It can be clearly seen from the fighting method between Wei Mihai and the Jingdao people that Wei Mihai's supernatural powers are slightly inferior to the Jingdao people, but his cultivation above the Tao is on a par with the Jingdao people. Reflecting on the combat power, it is no wonder that Wei Mihai will have the upper hand. But since the two are equal, the fighting method will not be divided in a short period of time.

But Gongshan Ye and King Cheng are in a different situation.