When Ye Cangqiong received a system prompt.

The white-robed monk with his back to Ye Cangqiong, a somewhat puzzled voice, slowly sounded:

"There is a fate, the Sprinkle family once on Wutai Mountain, saw the flag moving with the wind, some monks said that it was the flag moving, and some monks said that it was the wind. After all, the Sprinkler family doesn't understand, is it the flag moving, or the wind?"

The flag moves, or the wind moves, this is a very widely circulated story in the Buddhism of the "Six Patriarchs Altar Sutra", and it is also a very classic story.

It was precisely because of this story that Ye Cangqiong also deliberately and carefully read the "Six Ancestors Altar Sutra".

I didn't expect to encounter this problem today.

The corners of Ye Cangqiong's mouth turned up slightly, indifferent, and he looked like a master outside the world: "It's not the flag moving, it's not the wind moving, it's the heart!"

The white-robed monk was stunned for a long time, and he didn't say anything for a long time.

At the same time, the body of the white-robed monk lit up with a holy white light.

"A good one is not a flag move, not a wind move, but a heartbeat, the confusion of the Sprinkle family for many years, today it is solved. The world is the reflection of the soul, and what I see is born in my heart. ”

"Now that the Sprinkle family has comprehended this Zen machine, although it is too late, it is said that it is okay to die at night. ”

The white-robed monk turned around slowly, his bright eyes and looked at Ye Cangqiong seriously.

{Igniting the monk's doubts is completed and the monk's approval is obtained.} }

The task was completed, the white-robed monk did not end his words, and the white-robed monk continued: "The Sprinkle family, once made a poem, but this poem, the Sprinkle family always feels that there is still some room for improvement, can you modify it for the Sprinkle family?"

"The monk respectfully speaks of the son. Ye Cangqiong's expression was very respectful, and he secretly said in his heart: Next, it won't be another allusion to the "Six Ancestors Altar Sutra", right?

"Listen, this poem is very Zen, and it is a very satisfactory poem of the Sprinkle family, even if you can't modify it, it's okay. The white-robed monk held his head high, and there was a sense of pride between his eyebrows, and the white-robed monk chanted loudly: "The body is a Bodhi tree, the heart is like a mirror platform, wipe it diligently, don't make dust." ”

Listening to the arrogant tone of the white-robed monk, looking at the serious appearance of the white-robed monk, Ye Cangqiong's face was crying and laughing: just after finishing the allusion of the "Six Ancestors Altar Sutra", the white-robed monk recited the Shenxiu version of "Bodhi Verse".

In the "Six Ancestors Altar Sutra", it has been recorded that the five ancestors Hongren, one day to call the door to come, asking everyone to make a side, if everyone can understand the superior Zen way, you can inherit the mantle and become the six ancestors, and at this time, the first disciple of the five ancestors Hongren wrote a poem in front of the door, that is, the white-robed monk, just chanted the side.

From the perspective of Buddhism, the Shenxiu version of "Bodhi Verse" has no flaws, as long as you devote yourself to practicing Buddhism and practicing diligently, you can naturally achieve positive results.

But the Zen in this poem, compared with the Bodhi of the Sixth Patriarch Huineng, is simply one on the ground and the other in the sky.

Ye Cangqiong held back a smile and said indifferently: "Bodhi is not a tree, and the mirror is not a platform. ”

When the white-robed monk heard Ye Cangqiong's words, he was stunned for a long time, and the white-robed monk looked surprised: "Hey, you have changed it like this, and the Sprinkle family suddenly felt this Zen, and rushed to the face, and went up several steps directly!"

"I didn't expect you to have such profound meditation cultivation at such a young age. The white-robed monk was surprised, and faintly had a look of relief: "It seems that the will of heaven is so, the Sprinkle family is immortal, although there is a body of heavenly ability, but there is no successor, I don't think, here, the Sprinkle family actually met a person who is so proficient in Zen." ”

"With such a deep sense of Zen, then you can learn from my mastery. ”

The white-robed monk's tone was unquestionable: "Young man, next, you have to take a good look at my boxing technique!"

After speaking, the phantom of the white-robed monk moved slowly, as if for the convenience of Ye Cangqiong's study, the white-robed monk's fist-by-punch action was very slow, and he played slowly.

When the punch was played, the white-robed monk was still explaining.

"This boxing method, when punching out of the momentum, there are seven different forces in a punch, or fierce, or feminine, or rigid and soft, or soft and rigid, or horizontal, or straight forward, or inward, the enemy can not resist this steady stream of strength, will be deeply injured. ”

"But this boxing method, if the internal strength has not been perfected, and the Dharma is not deep enough for people to practice, it will be very harmful to themselves. There are two qi in the human body, yin and yang, five elements of gold, wood, water, fire and earth, and one practice has seven injuries, and all seven are injured. Therefore, the so-called "seven wounds" are to hurt oneself first, and then to hurt others. ”

"This boxing method is called Seven Wounds Boxing!"

At the same time, Ye Cangqiong once again received a system prompt: "Ding." Comprehend the advanced and superior martial arts Seven Wounds Fist. Qualifications +10."

Seven Wounds Fist? Could it be that this white-robed monk is the golden lion king Xie Xun?

The Seven Wounds Boxing was originally the treasure of the Kongtong faction, and in "Heaven and Dragon Slayer", the golden lion king Xie Xun took the seven wounds fist from the Kongtong faction.

Ye Cangqiong was suspicious: But this white-robed monk has a bare head and doesn't have a golden retriever? Could it be Xie Xun, the golden lion king after becoming a monk?

In addition, this white-robed monk, one by one, why does it sound so familiar? It seems to be the accent of somewhere?

Ye Cangqiong couldn't help but think wildly.

"Young man, sure enough, he is a destined person, after watching the seven wounds of the Sprinkle family, he knows it in his chest, and he has mastered the stunt of the Sprinkle family, and the Sprinkle family has no regrets. ”

The fist wind stopped, and the sound of the fist hitting out on the Nine Dragons Wall produced an echo like a rising tide.

The white-robed monk suddenly laughed loudly: "I don't cultivate good fruits in my life, I only love to kill people and set fires." Suddenly, the golden rope was opened, and the jade lock was torn off here. Hey, the tide on the wall of the Nine Dragons came to me, and today I know that I am me. ”

Hearing this sentence, Ye Cangqiong finally suddenly remembered the monk in front of him: If it wasn't Lu Zhishen in "Water Margin", who else would it be?

The question is, how did Lu Zhishen end up here?

For a while, Ye Cangqiong only felt that his head was like numbness.

After reciting the phantom of the white-robed monk, it did not dissipate, but turned to say: "Destined person, the Sprinkle family is aware that there are treasures for the soul of the Sprinkle family on you, I wonder if you can let the treasures of the Sprinkle family's soul be stored for a while?

The treasure that entrusts the soul? It's a training ground, right?

Ye Cangqiong hesitated slightly: "This divine soul treasure is very mysterious, if you go in, I'm afraid it may not be, it's so easy to come out." ”、

"It's okay, if there is no divine soul treasure, sooner or later, the Sprinkle family will be invaded by evil thoughts, and finally become a resentful spirit who only knows how to kill. ”

"Since that's the case, then please!" Ye Cangqiong touched the phantom of the white-robed monk and activated the practice ground.