Xuanzang frowned deeply, he remembered his mother and father, the death of his parents was suicide, if his life was not over, it was a vain death, then the scriptures I read for my parents also had no effect.

King Tang said that those who die in vain cannot be reborn.

He is the emperor of men, and what he says must be true.

Xuanzang was anxious.

If parents are not allowed to live in the city of vain, will they not be sinned forever?

Tang Wang and Prime Minister Wei Zheng both saw Xuanzang's sudden change in face, and they were both puzzled. Exceeding the soul of the dead is a matter within the holy monk's responsibility, why is the holy monk Xuanzang frowning.

Tang Wang said: "Master Xuanzang, I promised Judge Cui Yu that after returning the soul, I will hold a large water and land conference to overtake the unjust souls in the city." This matter is going to be presided over by the mage, please don't push it off!"

Xuanzang stubbornly said: "Your Majesty, the poor monk should do his best to run this big ****." ”

He didn't dare to say that the scriptures of the past life were actually invalid, and he only learned that the scriptures of the past life were invalid today. Saying this will be a heavy blow to the power of Buddhism in people's faith.

It is recorded in the scriptures that the time for Buddhism to take over the underworld is not long, and it is only one period. Difu has always been in charge of the Taoist Fengdu Emperor.

The number of heaven and earth is 129,600 years old, that is to say, one yuan is the number of life spans of one reincarnation of heaven and earth; one yuan is divided into 12 associations, one is 1800 years old, one is two periods, and one period is 5,400 years old. Corresponding to the time of the day, one period is half an hour, which is now said to be an hour. Twenty-four hours a day, corresponding to twenty-four periods. Twenty-four periods combined, and it is exactly one dollar.

A period ago, the Buddha felt that the management of the underworld after the death of the living beings of the Three Realms was chaotic, and the rules of the underworld were incomplete, so he carefully studied and created the six reincarnations, and passed on to the first disciple of the throne, the Bodhisattva of the Dizang King, the Bodhisattva of the Dizang King in the Jade Emperor's Immortal Buddha Conference, and the Fengdu Emperor of the Fengdu Difu debated, he first proposed the management method of the six reincarnations, which won the praise of the gods and Buddhas of the heavens, and defeated the old three-life reincarnation management method of the Fengdu Emperor in one fell swoop.

Since then, the Bodhisattva King of the Earth has been appointed by the Jade Emperor as the lord of the underworld, and the Buddha has since taken over the underworld, promulgated new management methods for the underworld, and pioneered the eighteen-story hell, a new building that shakes the Three Realms, in order to distinguish the people who died in vain from those who died normally, so as to facilitate management and make the underworld orderly. - (If the order of the underworld is in order, then the order of the world is right.) The order of the world is the right way, and the heavenly realm is auspicious. The order of the three worlds of heaven, earth and man is closely related. - As a result, after the Jizo King Bodhisattva took over the underworld, he built the city of the dead in vain to manage the creatures of the Three Realms who died in vain.

The two new measures of the eighteen-layer hell and the city of vain death, as well as the new management method of the six realms of reincarnation, were deeply appreciated by the Jade Emperor, and the Bodhisattva of the King of the Earth also moved the Three Realms because of this, sat firmly on the throne of the lord of the underworld, completely replaced the Taoist Fengdu Emperor, became the lord of the underworld, and took over the ten halls of Yama under the Fengdu Emperor.

It's just that what I didn't expect was that after the King of the Earth Bodhisattva took over the underworld, the souls of the vain deaths in the city built by the Buddha Gate could not be reborn.

Is this a shame of Buddhism or is there another mystery?

Xuanzang's wisdom is far-reaching, but he is limited to the shallowness of the Dao fruit and cannot understand the truth.

I don't understand, in vain, Xuanzang doesn't think about the big thing of the dead city, but there are two people, but he can't control his thoughts and don't think about it, that is, his mother Yin Wenjiao and father Liu Wei.

If the parents commit suicide before the end of their life, it is a vain death, and they are not allowed to be born.

How's that to be?

No, we have to find a way. But what can we think of? A person who dies in vain cannot be reborn, and the scriptures of the past life that have been passed down from generation to generation in Buddhism are useless. With Xuanzang's shallow Dao Heng, he naturally can't create scriptures that can surpass the death of unjust souls. To be able to create your own scriptures, you must at least practice to the bodhisattva realm of the second treasure of Buddhism.

Seeing that Master Xuanzang's spirit was always different, King Tang said warmly: "Master Xuanzang, you are tired, you have worked hard for me for seven days and seven nights, you go and rest first." ”

Xuanzang lifted his spirits and said: "Your Majesty, I just heard that the unjust souls of the dead city are not allowed to be reborn, and I feel that the souls of grief and grievances are suffering, so I am in a trance. ”

King Tang couldn't help but reach out and hold Xuanzang's hand, sighed and said: "Master Xuanzang, you are really a bodhisattva! For Xuanzang, King Tang was even more respectful, and his heart gushed with blood, so he proposed to worship Xuanzang as a brother.

Xuanzang wanted to refuse, but he couldn't resist the enthusiasm of King Tang, the emperor is a human emperor, the body of a true dragon, with a solemn appearance, and all evils are inviolable. So, under the witness of Prime Minister Wei Zheng, Xuanzang and Tang Wang were in the emperor's inner room and became friends for eight worships. Waiting for the court tomorrow, the Tang King will announce the matter again, and invite the military generals to hold a banquet to celebrate.

After the two worshipped, the title also changed, Xuanzang called Tang Wang the imperial brother, and Tang Wang called Xuanzang the imperial brother.

At the moment, Xuanzang Tang King and Wei Zheng discussed the details of the water and land conference, calculated the auspicious day, scheduled for three days later, Tang Wang and his family, the Manchu Dynasty civil and military, came to Hongfu Temple at the auspicious time, Xuanzang abbot, held a water and land conference of 3,600 monks reciting the Sutra of the Past Life.

The number of 3,600 monks is a great number of days.

On the second day, the Tang Dynasty went to court, and Xuanzang entered the temple to face the saint. Xuanzang went to the palace, the civil and military forces of the Manchu Dynasty greeted each other humbly, everyone knew that the Tang King came back from the dead, and Master Xuanzang was the greatest hero. Yin Kaishan, Liu Hongji, and Chen Guangrui are all glorious!

Tang Wang said: "Master Xuanzang is a Taoist monk, who has been a monk in Jiangzhou Jinshan Temple since he was a child, and he does not love glory, but only likes to practice. He has a good roots, his grandfather is the prime minister of the dynasty, Yin Kaishan, and his father Chen Guangrui, an official scholar of Wenyuan Palace. Although the master is young, he is extremely virtuous, with thousands of classics and all-encompassing; the Buddha's name is immortal, omniscient, and now I give the master as the left monk and the right monk, and the world expounds the position of the monk, and is in charge of the world's monks. ”

Xuanzang was grateful and received a great official position.

The king of Tang also ordered to give a colorful woven gold robe, a set of monk's hat, monk's clothes and shoes, a finely carved rosewood fish, and promulgated the holy will, so that Master Xuanzang in the auspicious day after tomorrow, in the Hongfu Temple Huasheng Hall, to perform the scriptures, hold the water and land conference. The civil and military forces of the Manchu Dynasty all have to arrive, and they must not be absent. From now on, everyone should eat fasting, recite the Buddha, do good deeds, and everyone should worship and respect the Buddha.

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