Chapter Forty-Six: The Law of Thunder in One Breath
When Lin Lingsu heard this, he smiled and said: "Looking at the complexion of Xuan Daoyou, he must have completed the foundation of internal refining and refining the outer pill, and what he wants to do is to accumulate experience for 'germinating yellow buds and harmonizing dragons and tigers', in order to form a golden pill." Pen Fun Pavilion wWw. biquge。 info”
Cao Xu nodded, this kind of thing can't be hidden from people with a heart, so he simply admitted it generously, and saw what Lin Lingsu had to say.
"Qingxuan Daoist friend, do you know Lei Fa?" Lin Lingsu asked.
Cao Xu said: "Naturally, I have heard of it. The Thunderer, the Cardinal of Heaven and Earth. Ten thousand laws, Lei Fa is respected. How can you not know the reason? ”
Lin Lingsu bowed his head slightly and said, "As soon as the spring thunder sounds, everything recovers. Lei Fa is really the best choice for my generation of cultivators to germinate yellow buds, and there is a volume of 'One Qi Thunder Fa' here in the Poor Dao, which is willing to be given to Qing Xuan Dao friends. ”
As he spoke, Lin Lingsu took out a book from his arms and handed it over.
Cao Xu waved his hand and said, "If you are courteous, you must ask for something." Lin Daoyou, please say it directly. ”
Lin Lingsu said: "But ask for a recommendation." ”
"Who do you recommend?" Cao Xu asked with a smile.
"Holy today. Lin Lingsu said.
Cao Xu asked, "What do you think of the current situation of my Taoism?"
Lin Lingsu groaned slightly, and said: "A plate of loose sand is embarrassing and useful. ”
Cao Xu said: "All along, I have had an idea, called 'Three Qings and Six Emperors', and I want to reorganize my Taoist immortal lineage. Would you like to hear it?"
"Qingxuan Daoist, please speak?" Lin Lingsu said.
After some conversation, Lin Lingsu deeply admired Cao Xu's grand idea, and he was indeed a man of great fame.
Sanqing Daozun is used to integrate the three largest mountains within Taoism, the Longhu Mountain Heavenly Master Mansion with Taishang Laojun as the ancestral god, the Maoshan Shangqing Sect with the Yuan Shi Tianzun as the ancestral god, and the Gesoap Mountain Lingbao School with the Taishang Daozun (that is, Lingbao Tianzun) as the ancestral god.
The Six Imperial Heavenly Emperors coordinated the interests of other gods, among which the highest was the Jade Emperor God.
The matter of the Jade Emperor has to start from more than a hundred years ago.
At that time, Song Zhenzong retreated in Danzhou and missed the best opportunity to defeat the Liao, and since then he has suffered from heart disease.
is the so-called: the alliance under the city, "Spring and Autumn" is ashamed.
The act of Lan Yuan, with the respect of ten thousand times for the city alliance, there is no more shame in the history books!
Therefore, Song Zhenzong has always wanted to get back the face he lost, but he didn't have the courage to compete with Liao on the battlefield, and finally came up with a "Heavenly Divine Book" thing, cheeky and the Jade Emperor climbed relatives, in the eighth year of Dazhong Xiangfu, on the Jade Emperor's holy name "for the Taishang Kaitian Fu Imperial Calendar contains the true body of the Jade Emperor Great Heavenly Emperor". He even went to Mount Tai to seal Zen.
The matter is not over yet, not long ago, Zhao Xu once again issued an edict for the Jade Emperor to be honored as "Taishang Kaitian Zhifu Imperial Calendar Contains True Body Dao Haotian Jade Emperor God".
"Haotian God" is the supreme deity of Confucian worship, also known as "Cangtian" and "Haotian", which is the master of all things in the universe and the origin of the growth and cultivation of all things.
The honorific title of "Haotian Jade Emperor" forcibly links "Haotian God" and "Jade Emperor" together.
After destroying Western Xia and collecting Yanyun, Zhao Xu relied on his own prestige to successfully raise the status of his ancestors to another level.
Although Confucianism was forced to admit it, he may not be convinced in his heart.
In this case, playing the card of "Three Clears and Six Emperors", Taoism will definitely get strong support from Zhao Xu.
Lin Lingsu left, with Cao Xu's recommendation and full of ambition.
Cao Xu opened the "One Breath Thunder Method" and read it carefully.
Thunder is a combination of destruction and creation, and if you are not careful, the consequences are not a joke.
The golden pill needs to go through two steps: germinating yellow buds and reconciling the dragon and tiger.
Plants and trees sprout in the earth, its color is yellow and tender, its quality is pure water, full of vitality, hence the name yellow buds.
In the cultivation of Jindan Dao, the germination of yellow buds refers to the convergence of vitality in the cultivator's body, which attracts a little innate spiritual light.
The soul of a human god can be divided into an innate primordial god and an acquired god.
The primordial spirit is the innate aura, and it is the innate nature, and the knowledge of the god is the thinking and awareness, which is what we think, feel, and observe, and the Lord's daily work.
The innate nature determines the upper limit of a person's life yuan, and some people are strong and healthy, and they eat well, but they never wake up when they fall asleep, just because their innate spirit has been exhausted.
The so-called pill swallowed in the abdomen, my life is up to me.
It refers to the fact that after the cultivator forms the golden pill, he can break the shackles and nourish the innate primordial spirit, as long as he has enough heaven and earth aura, he can achieve immortality. If you want to be immortal, you have to go to the next level.
After a long time, Cao Xu covered the scroll and pondered, this "One Qi Thunder Method" is based on the innate mixed element and one qi, and said: "If one gas cares about the whole, you can reach innocence at the top, you can kill demons at the bottom, and you can move the wind, rain, thunder and lightning in the middle." Thousands of methods all start here. ”
This coincides with Cao Xu's inheritance of the ideas of "all essence", "all qi" and "all god" inherited from the later generations of Quanzhen Sect.
In the following months, Cao Xu either accumulated experience in refining Wai Dan in the valley of Zhongnan Mountain, or cultivating thunder methods to find vitality, and went out to enjoy the beautiful scenery of Zhongnan Mountain in his spare time.
In the city of Tokyo, Lin Lingsu, who was able to meet Zhao Xu because of Cao Xu's letter of recommendation, relied on his excellent professionalism and the perfect Taoist immortal pedigree of "Three Qings and Six Emperors", and became the second Taoist priest to obtain Zhao Xu's imperial book, and was named "Mr. Tongzhen Daling".
After Lin Lingsu gained power, he went to the "Commentary on the Scriptures and Slandered Taoism", saying: "Interpretation of the Tao harms the Tao, although it is indestructible today, it is combined and corrected, the Buddha temple is changed to Gongguan, Shakya is changed to Tianzun, the Bodhisattva is changed to a monk, the Arhat is changed to a venerable, and the monk is a monk, all of whom have their hair and crown and carry out Jane."
Zhao Xu followed the music, and then issued an edict to change the Buddha to the Tao, change clothes, and call the surname; the left and right streets were changed to the Ethics Institute, and the Monk Records Division was changed to the Ethics Division, which was subordinate to the Ethics Institute. Soon, the female crown was changed to a female way, and the nun was a female virtue.
Speaking of which, Lin Lingsu can be regarded as a rare Taoist priest in the middle and late stages of Taoism, with strong aggression.
As for the early days, just look at what the Taiping Dao and Wudou Mi Sect did.
In the early days of Taoism, it was declared that it wanted to "extinguish the old qi of the six heavens", and pointed the spearhead of the struggle directly at the "Haotian" and the "Five Emperors", wanting to mix the elements and create a fighter for the kingdom of God on earth.
At the beginning, there was a shout, the fate of the heavens, and how many people died on the battlefield. Later, the Taoists became "quiet and inactive" one by one, and there were countless helplessness and blood and tears here.
These pasts, which have long been buried by history, have no practical significance.
However, Cao Xu still hopes that Lin Lingsu can bring some new atmosphere to Taoism. This is also one of the important reasons why he is willing to recommend Lin Lingsu.