Xuanzang suddenly woke up and understood who he was, but apart from his identity, he was vague about other things.

He threw out a mouthful of blood, which splashed on the bronze mirror, but was quickly absorbed by the bronze mirror at a speed visible to the naked eye.

A voice floated out of the bronze mirror, it was the voice of the self-proclaimed Wuzu Wu Yang that I had heard in the dark: "I can't imagine that you have cultivated to the middle realm and attained the fruit of Si Tuhan, but you still can't bear the past in the mirror. ”

Xuanzang looked at the mirror, and all the illusions in the mirror had disappeared.

"You can no longer look at you as you are, and if you continue to look at it, you will lose all your Dao fruits, you will be crippled, and you will no longer be able to practice the Dharma normally. ”

"In my previous life, I was a golden cicada!"

"No, you were a bodhisattva in your past life, you are a mortal monk in this life, and your origin is the golden cicada. Before you took on a human form, you lived in Wanwu Mountain. ”

"Wanwu Mountain?"

"Yes. ”

"Who are you?"

"I'm Wuzu Wu Yang of Wanwu Mountain, and I'm here to enlighten you. You and my roots are on Wanwu Mountain, and I am the master who practiced before you entered the Buddha's door. ”

"Are you my master?"

"Yes!"

"If everything you say is true, I want to know what the Ice Silkworm girl has to do with me, and where is she now?"

"The Ice Silkworm Girl's name is Lan Bing, she was your Taoist companion ten generations ago, as for where she is now, she was suppressed by the Buddha under the lotus platform of the Great Lei Yin Temple, and it has been a period - five thousand four hundred years. ”

"Under the lotus stage, my Buddha is coming?"

"Yes. Your Dao Heng is too shallow to bear the consequences of the truth, and I can't tell you what is going on for the time being. I can't let you go through the twelfth cycle of life, every reincarnation is to start from the beginning, and all the fruits of your previous efforts are wasted. If reincarnation fails, it is really ashes. If you want to know your origins, you need someone who knows your truth to enlighten you. Otherwise, you will really forget who you are and become someone else. ”

"Reincarnation?"

"Yes, you came out of Wanwu Mountain to practice, I don't know why, you worshiped the Buddha, forgot your roots, you have been born and died for ten lifetimes, and it is also the time of the first period, in this life you are the eleventh reincarnation, I only hope that you are the last time, and I hope that you can cultivate the Buddha Fruit Dao Heng, jump out of the Three Realms and Five Elements, life and death are thin, and from then on, the yang god and the yin soul are not subject to the jurisdiction of the heaven and earth. ”

Xuanzang is silent!

Wu Yang has no clear memory of his affairs, just a faint feeling, but he can't judge the truth or falsehood.

After a long time, Xuanzang said gloomily: "The scriptures of Hongfu Temple are incomplete, and there are many scriptures in the past life but they are useless, after self-understanding and scrutiny of the scriptures, I know that I can cultivate the Arhat fruit at most, and I will never be able to cultivate the Bodhisattva fruit, let alone cultivate the Buddha's Taoism." ”

"You will become a Buddha, the Buddha of the West Heaven has a careful plan, and your life is all in his plan. ”

"Will I have the opportunity to read the sutras of the Bodhisattva Buddha Dao Fruit?"

"Absolutely. If you come to the trouble of trying your best, you will be able to become a Buddha in this lifetime so that you can fulfill his ultimate plan. However, don't let anyone know that I exist, and even if you see me in the future, you can't say it. ”

"Good!"

"This brocade robe and nine-ring dragon staff are the robes and tin staff of your previous life. The robe is made of the blue ice girl's ice silk and your own golden cicada multicolored wings, and is carefully sewn by the Heavenly Weaver Girl with a divine machine. The leprosy old monk who sent things was Guanyin, and the little monk beside her was her eldest disciple Hui'an. ”

"Oh, I see, I always suspected that the leper old monk was an Antarctic immortal. Wu Zu, I always have a tangled matter in my heart, may I ask where my parents' ghosts have gone?"

"When you become a Buddha and have great powers, he will tell you the truth about my Dao Weapon Witch Mirror!" Wu Yang said.

"Dao Weapon Witch Mirror?"

"Yes, his name is Wu Huan, and he is the best brother with you in Wanwu Mountain. ”

Dao Weapon, Wu Huan, Brother?

Xuanzang was silent again! After a long time, Xuanzang's voice sounded: "Patriarch Wuyang, is there any danger to the ghosts of my parents? Will they be refined into magic weapons? Will they be framed and their ghosts disappear?"

"Not yet. The forces of gods and demons, immortal Buddhas, Sanqing, Asura, and Shakti are all waiting for you to become a Buddha, so before you become a Buddha, your parents' Yin Spirits will not be used to blackmail you. ”

"Who controls my parents?" asked Xuanzang in a deep voice, with a faint murderous aura. There is a bit of the pretentiousness of the Golden Cicada Bodhisattva in the previous life.

"By our enemies. ”

"Our enemy, who is our enemy?"

"Who is the enemy? When you become a Buddha, you will naturally know everything, we are not immortals, Buddhas, demons, monsters, or Asura Emperor Shakti, we are the Wu clan of Wanwu Mountain—our enemies, many, very many, and they are getting stronger and stronger-"

"The Buddha of the West Heaven Leiyin Temple is also one of our enemies?" Xuanzang said.

"Yes, you and Lan Bing are both pawns in his hands. ”

At this time, the voice of a small novice came from outside the door: "Master Xuanzang, the monks of the Huasheng Hall are waiting for the master to open the altar and chant the scriptures." ”

"Got it, come on!" Xuanzang said. He wiped the blood from the corners of his mouth, put away the bronze mirror, and pushed the door out with his head held high.

Six days later, the day of the main meeting of the land and water conference. Xuanzang has a watch, and invites King Tang to come to incense. At this time, the Tang Dynasty held a water and land conference to honor the Buddha and worship the Buddha has spread all over the world, the whole world celebrates, Chang'an City is empty of 10,000 people, the Tang King led the harem relatives, the Manchu Dynasty civil and military, ******** descendants, all to the Hongfu Temple on the incense to the Buddha.

Xuanzang gave a lecture on the altar of "The Sutra of Life and Death", and the applause was like thunder. More young female believers were fascinated by Xuanzang's demeanor in a brocade robe, and worshiped Xuanzang as a Buddha, so as to worship Buddhism, take refuge in Buddhism, and eat fasting and chanting Buddha.

Xuanzang finished preaching the "Sutra of Life and Death", and began to preach "Anbang Tianbaozhen", praying for the eternal stability of the Tang Dynasty. Then he talked about the "Exhortation to Cultivate the Exercises" that exhorted people to be good to the Buddha, and was just about to talk about the subtleties, when suddenly I heard someone in the crowd shouting: "That monk, you can only talk about the Hinayana teachings, but you can talk about the Mahayana teachings?"

Xuanzang looked at it, and recognized the leper old monk who gave him the Jinlan robe and the nine-ring dragon staff, and got the Wuzu Wu Yang to ignite, knowing that he was transformed by Guanyin, and snorted coldly in his heart at the moment, Buddhism is Buddhism, but the scriptures and meanings are different, the cultivation of subtle Buddhism with high understanding, the cultivation of body Buddhism with low understanding, the magic power of Buddhism has size, and the practitioner's understanding has high and low, but Buddhism itself should not be divided into sizes. The Buddha said that all living beings are equal, but in fact, he also said that there is no distinction between high and low in Zen Buddhism. Avalokiteshvara Bodhisattva Buddha stubbornly divided Buddhism into Hinayana and Mahayana, which shows the narrowness and shallowness of the Bodhisattva and the Buddha. If this is really the case in the heart, then the Buddha's comprehension of the Dharma must have great limitations.

Xuanzang watched his little junior sister in his previous life turn into an ugly leper monk and come here to make a mystery, and his heart was indifferent. Now he is clear and knows the face of the bodhisattva, and the bodhisattva is dark and does not know that he already knows the root. As soon as Guanyin Bodhisattva opened his mouth to say that Buddhism is superior, Xuanzang knew that her wisdom and opinions were indeed quite different from herself. The words of the Bodhisattva are the words of the Buddha, and the views of the Buddha in his previous life are really fundamentally different from those of the Master!

Xuanzang's heart: There is a high level of understanding, and Zen has no size. Why should the bodhisattvas and the Nyorai split the good Dharma into Mahayana and Hinayana Buddhism?

Si Xiang Inspector shouted: "The holy monk is preaching, who dares to make a noise here?"

The Bodhisattva said, "What holy monk? This monk is clearly talking nonsense and fooling the believers. The Dharma he preached was Hinayana Buddhism, which did not allow the soul of death to be wasted, and the soul of an unjust soul could not be reborn. I have the Mahayana Buddhism Sanzang, which can transcend death and ascend to heaven, can reincarnate unjust souls, can cultivate immeasurable longevity, and can do nothing without coming and going. ”