Manjushri is here. Pen fun and pavilion www.biquge.info

Along with Manjushri came the Liuding Liujia.

Of course, Manjushri and Liuding Liujia did not appear in the capital of Wuji Kingdom, but summoned Sanzang in the sky.

The Sanzang master and apprentice were meditating and practicing in the meditation room, and Manjushri's voice came down: "Tang Sanzang, please come out and see you." ”

In his previous life, Sanzang was Manjushri's senior brother.

In this life, the completion of the study of the Three Tibetan scriptures is to become a Buddha.

And Manjushri is not a Buddha yet, he is a Bodhisattva.

Manjushri has a fierce personality, that is the inner character, but his surface is very peaceful.

The seventh-order bodhisattvas are very peaceful on the surface.

Sanzang heard Manjushri's call, and all four disciples heard it.

Sanzang did not beckon the disciples to accompany him, and when he flew out, the wind was howling, and the monkeys Bajie Hanqi and Li Xiong all flew out, rushing to the master's left and right, and they all showed their weapons.

Manjushri sighed in his heart when he saw it, in his previous life, his senior brother Jin Chanzi was still a compassionate monk who knew Zen with literature, and he always took advantage of his tongue in front of the master, and in this life, looking at the words and deeds of several of his disciples, you can see the change of being a master. Sanzang prefers Wuzen.

Buddhist monks, cultivating literary Zen and cultivating martial Zen, are just two different channels for entering the Tao.

The six dings and six jia around Manjushri were silent. They had fought with the Sanzang master and apprentice, and were particularly impressed by the monkeys. The monkeys are fast, and the golden rod is amazingly powerful, and it can repel them when they can't form a sword formation. Even if the cloth was formed into a sword array, and the sword clanged and slashed at him, he didn't care, and he couldn't hurt his hair. Therefore, no matter how exquisite swordsmanship is, in front of the monkey, it has no practical effect.

Sanzang greeted Manjushri as a disciple, but the four disciples beside him stared at him and did not salute.

Manjushri said, "Sanzang, my disciple Huiguang, have you ever fought with him?"

The monkey said: "Bodhisattva, your disciple is not well disciplined, and he has become the king of the Wuji Country, and he wants to catch my master and eat the cultivation, Bodhisattva, you have to apologize to my master." ”

Sanzang said: "Monkey, don't speak. ”

He said not to speak, but he didn't say that monkeys talk nonsense and babble.

Manjushri said: "Sanzang, I would like to ask my disciple Huiguang how he fought against you, have you seen what treasures he used?" ”

Sanzang then told them about their battle with the blue-haired lion king Huiguang, which omitted the piece that forcibly seized his treasure. Manjushri's wisdom is very high, but Sanzang is the first in wisdom and eloquence, and the words he utters are not leaky, and Manjushri can't hear any flaws.

Manjushri didn't believe Sanzang's words, but his divine sense swept over Sanzang's master and apprentice, and swept it again in the capital of Wuji Kingdom, without the slightest sense of treasure.

This shows that the treasure is indeed not on the Sanzang master and apprentice.

The three Tibetan masters and apprentices were able to defeat Huiguang, and the five people were reasonable, although Manjushri doubted it, he couldn't find a reason to refute it. Because it is very simple, when Huiguang cannot defeat the master and apprentice of Sanzang, he will inevitably use the lotus cover. The lotus flower is covered out, and no matter who the Sanzang master and apprentice are, they can't escape.

However, Sanzang did not mention the lotus cover in a single sentence.

Huiguang was defeated by their master and apprentice in this way, why didn't he use the lotus cover to take people?

Obviously, Sanzang's words are not true, but there is no sense of the lotus cover here, and there is no evidence for his words, so what else can he say?

Manjushri pressed the question in his heart, and confirmed the words of Sanzang with Liuding Liujia, he decided to go to Guanyin Bodhisattva first, and let Guanyin ask Tang Sanzang the specific truth, Sanzang is lying, why is he lying, Guanyin Bodhisattva is the person responsible for traveling west to learn scriptures, and it is best for her to ask.

Manjushri politely retired, saying that he went to the south to track down Huiguang, but in fact, it was a light that went to Putuo Mountain in the South China Sea. The biggest reason why Sanzang concealed the truth was that he got Huiguang's lotus cover and demon mirror.

The only suspicion was that Manjushri couldn't perceive where the lotus cover and the demon mirror were.

Just like the Huiguang disciple, he lost his sense of imprint with the treasure.

Manjushri left, and Liuding Liujia didn't dare to stay, don't look at them have the courage to fight the Golden Immortal Huiguang, but they don't have the courage to fight the three Tibetan masters and apprentices. The monkey's realm is not as high as Huiguang, but he is not afraid of swords and thorns, and his body will not be injured.

Manjushri soon came to Putuo Mountain, and Guanyin Bodhisattva was sensed and came out of the void early to catch Manjushri. Guanyin asked Manjushri to track down the deeds of the Sanzang master and apprentice in Wuzhuang Guan, but was told by Manjushri that he left his disciple Huiguang because he was fascinated by watching chess, and Wuzhuang Guanzhen Yuanzi also did not give Manjushri any instructions because of watching chess, and Manjushri could not go to Wuzhuang Guan to ask the nineteen Guanzhong Taoist masters for the details of Sanzang.

The two Bodhisattvas talked, Manjushri was also shocked that Guanyin Bodhisattva's Putuo Mountain was cut off by half, in a short period of time, both of them suffered great changes, and after careful exploration, they found that there were many doubts about Sanzang.

Manjushri said: "Avalokiteshvara, my disciple Huiguang fought with the master and apprentice of Sanzang, and he wanted to hold Sanzang and eat it to practice and become supreme, but when Sanzang talked about the battle, even if Huiguang was defeated and fled, he did not use the lotus cover to take people, which is unreasonable. ”

Guanyin Bodhisattva said: "Manjushri Bodhisattva, you suspect that Tang Sanzang is lying. ”

"It's not suspicion, it's definitely lying. ”

Guanyin smiled: "That's not necessarily, maybe after Huiguang is in the Nether, the treasures on his body will be snatched away." ”

Manjushri said, "Who can snatch his lotus cover? When he comes out of the lotus cover, he can take people in, who can snatch it?"

Guanyin said unhurriedly: "Manjushri Bodhisattva, my Putuo Mountain has been destroyed, my disciple Lady Baigu has also been taken away, the Taoist Temple has been destroyed, and my Zhenshan clone has been killed. ”

Manjushri was speechless.

Guanyin smiled and said: "Manjushri, you go to the south to chase that Huiguang back, I will go to the country of Wuji and have a good talk with Sanzang." If there are any twists and turns, I'll find out. ”

Manjushri said, "Okay, thank you Avalokiteshvara." ”

Manjushri left, Guanyin stood alone in the void for a long time, she did not doubt Sanzang, but Sanzang shouldered the important task of learning the scriptures, she first wanted to ensure that the Sanzang master and apprentice arrived in the West Heaven safely, obtained the true scriptures, and after completing the task, everything was easy to say. Until then, everything needs to be sidelined.

The matter of Manjushri Bodhisattva, Guanyin is going to do it, but not to investigate, but to know the process from the mouth of Sanzang, so as to more satisfactorily dispel Manjushri's demons.

Guanyin Bodhisattva sighed softly and said, "Senior brother, have you really been enlightened by someone? If you really wake up to your past and present lives, you can't say anything, I have to go to the master for thirty-six days to explain the situation." (To be continued.) )