After a night's rest, Qingyu's true qi in his body has returned to a normal level, and the Hui Qi Pill does work, although it is only the lowest grade Hui Qi Pill, but it is enough for him to use.

According to Qin Feng's memory, the pills were all poisonous, but the amount of toxicity often depended on the alchemist's technique, and the erysipelas accumulated in the body of an immortal cultivator could be excreted over time.

So as long as Qing Yu didn't pour too many pills in one day like that Ye Immortal Master, he would be fine.

There are a total of two bottles of the pill he got from the Ye Immortal Master, one bottle is the Huiqi Pill, there are ten in it, one was eaten by Qingyu, and there are nine, but Qin Feng's memory is the refining method of the Huiqi Pill, which can be refined by himself, and the Huiqi Pill is not a valuable pill, it has no effect on mortals, but the materials required for refining are not expensive, and many of them can be bought in pharmacies.

The other bottle of elixir has no name, nor is it introduced, there is only one pill in it, it is red, it smells a little spicy, and Qin Feng's memory does not have this thing, although Qingyu did not dare to take it rashly, but he did not throw it away, it may be useful in the future.

As for that "Persona", Qingyu has been reading it for a long time, it is really a good book, it is completely an introductory guide for immortal cultivators, and there are many things introduced in it.

Immortal cultivators are divided into three stages: the lower realm, the middle realm, and the upper realm.

The lower realm includes five layers, such as refining qi, building the foundation, knotting the Dan, Yuan Ying, and transforming the gods, and the middle realm has three layers of refining the void, merging, and Mahayana.

But it's easy to say, but it's out of reach to really cultivate!

According to the book, the lifespan of an immortal cultivator can be closely related to the realm of cultivation. Each level of ascension represents an exponential increase in your lifespan.

Worldly mortals can live to be more than 100 years old, which is a rare longevity in the world. And it is normal for a successful immortal cultivator to live for more than two hundred years. If someone can get away with the golden pill, he will live to be four or five hundred years old, and there is even more hope. If there is another miracle that makes you go against the sky and condense into a Yuan Baby, then congratulations, even if you want to have a thousand years old, it is not impossible!

However, if you can live for so long in the Yuan Infant Period, wouldn't the people in the Transformation Stage and other middle realms and even upper realms have an outrageous longevity? Qing Yu found that the above only mentioned the Yuan Infant Period, and the rest were gone.

Moreover, according to this book, if an immortal cultivator really refines to the stage of transforming into a god and refines this realm to great perfection, then he must leave this world and go to another higher-level space, what space and world it is, no one knows, and no one has ever returned.

"No one has ever come back, so how are these realms above the Transformation Stage divided?" Qing Yu was puzzled, and there was no more introduction in the book.

In addition to the realm division of immortal cultivators, Qing Yu also had a general understanding of this immortal cultivation sect and the immortal cultivation family.

What I said before, "One pavilion and one sect, six sects and seven sects, don't ask!" These are the big sects, one pavilion, is the Chuyun Pavilion, the largest sect in the Chuyun Continent, and it can be said that it is the guardian of the Chuyun Continent, and it is said that there are elders in the Transformation Period in the Pavilion, and there is more than one.

The Ghost Spirit Sect that Qing Yu cares about is introduced in the book, "The Ghost Spirit Sect, located in the Ghost Spirit Mountain, is rumored to be related to the Ghost Realm, has strong strength, and is one of the three sects of the Demon Dao, but this sect acts strangely. "That's all, weird? Qingyu thought of Liu Chen who was holding a fan, and it was indeed weird.

One is the nomadic tribe of the Tiannan prairie in the Chuyun Continent, the people of the lily of the valley. This tribe is equal in strength to Chu Yun Pavilion, and if it is not my Chu Yun person, its heart will be different.

The others are like the Demon Cloud Sect, the Hehuan Sect, the Taiyi Sect, the Jianque Sect, and the Moon Worship Sect, all of which are introduced, especially the introduction of the Hehuan Sect and the Moon Worship Sect, Qingyu is a little excited, both factions have many female disciples, and they are all very beautiful.

Then there are the so-called seven factions, which are also some great sects of cultivating immortals, so I won't describe them one by one.

As for the last Jun Mo question, it reads: "The publisher of this book, Jun Zhi Jun Mo asks, I don't know if you ask, if you don't know where to go, you don't ask!" Like a tongue twister, it is generally a neutral sect and is not responsible for anything, although the sect is strong, but there are no negative remarks, it is a place to inquire about the news, spending a certain amount of spirit stones, you can ask all the questions clearly, and all Chuyun has branches, and the distribution is wide, which is amazing.

The book also includes a simple map of the division of forces among the major sects, albeit only an outline.

As you can see from the map, the Tiannan Prairie of the Chuyun Continent extends outward to the end of the map, and the rest of the place is surrounded by the sea, and this sea has no name, because it is called anything, it is simply called the Nameless Sea.

There is no end to this sea, and the curiosity in Qingyu's heart was aroused again, he wanted to know, what would it be like to cross the Tiannan Prairie, and what would happen when he crossed the Nameless Sea?

Qing Yu found out that the cover of the book said "Persona (Chu Yun Chapter)", which means that in this world, I don't know that there is only one place in the Chu Yun Continent.

There are also many introductions to magic weapons, magic weapons, and spells in the book.

There are three kinds of spells: primary, intermediate, and advanced, the primary spell is for the use of the Qi training period, the intermediate spell is for the foundation building period, and the advanced spell is for the use of immortal cultivators in the Dan period, as for the later spells, there is no level division.

The magic weapon is used by immortal cultivators during the Qi training period and the foundation building period, and the magic weapon can be refined after the Dan period, so they all use the magic weapon.

The book also mentions something called a rune treasure. The "Fu Bao" thing really has a great origin, and it is actually a strange item that can only be made by monks above the Dan period.

It is a high-level monk who refines the magic weapon, and seals part of the power of the magic weapon into a special talisman paper, so that other immortal cultivators can also temporarily use the power of the magic weapon, so that it has the dual characteristics of the magic weapon and the magic weapon at the same time, and is jokingly called the "pseudo-magic weapon" by the immortal cultivators who know its existence, and is highly sought after by them.

This kind of "pseudo-magic weapon" is very special, and it requires monks above the knot stage to make it, but it can be used by immortal cultivators of any class. It's just that immortal cultivators before the foundation building period don't know how to condense the art, and the use of rune treasures can only exert one-tenth of the power of rune treasures, which seems to be not much higher than the top magic weapons.

The magic weapon is also divided into lower, middle, upper, and extreme, four grades, and the power is also different, that yellow sand banner should be a high-grade magic weapon, and it is also a good object in the high-grade magic weapon!

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