In the battle for Sin City, those middle forces in the cultivation realm who have masters of the Earth Yuan Realm do not need to participate in the first two links. Those third-rate forces want to compete for the seats in the top five, so the competition is more fierce. However, the thirteen parties can be regarded as a medium-level sin domain super existence in the cultivation realm, even if it is the last place, the quota allocated is much more than the top five third-rate forces.

Those who are qualified to participate in the battle for the Sin City are at least the high-level forces of the Sin City that have a master of the Mahayana period, and they can also be regarded as the top third-class forces in the cultivation realm. And as long as these forces participate in the battle for the Sin City, they can more or less win a certain quota for the Evil Wind Palace. But the specific amount can only depend on the performance of these forces. In Sin City, there are almost forty forces that can get a certain share every year, but ninety percent of them are in the hands of the powerful forces of the thirteen parties who have the masters of the Earth Yuan Realm.

The battle between the strongest forces in the Thirteen Guilty Domains was actually very interesting, but because it was none of his business, Lin Feng himself was already very short of time, so he didn't listen to Fang Tangjun introduce the details of this third link. After studying the competition between those high-level forces in the criminal domain, Lin Feng began to discuss with Duan Wenshan and the others about the candidates for the Yue Sect.

The second round of competition, that is, the competition stage of the masters of the Mahayana period, does not need Lin Feng and others to be entangled. There are only two masters of the Mahayana period in total. At this point, don't look at the fact that it hasn't been long since Duan Yuemen has just been promoted to the high-level forces of Sin City, but he is already stronger than many old high-level forces of Sin City. Like the last battle for the Sin City, the top five high-level forces in the Sin City all guaranteed the number of three Mahayana masters, and there were only two with four Mahayana masters. Even the forces that were ranked sixth at that time had three masters of the Mahayana period, but the quality of these three masters of the Mahayana period was a little lower than that of the top five, and in the end they failed to win the top five seats.

And in the last battle for the Sin City, there were only five high-level forces in the Sin Domain with two Mahayana stage masters. The remaining fourteen are all shelves held up by a master of the Mahayana period.

Now that the Broken Yue Sect has two masters of the Mahayana Period, not to mention the quality for the time being, at least in terms of quantity, the Broken Yue Sect has been able to rank in the top twelve or thirteen among the high forces in the Sin Domain. In fact, in terms of quality, there is really not much advantage in Duanyuemen. With a Mahayana stage master and a sufficient number of merger stage masters, this force can be regarded as a high-level force in the sin domain. However, it is also a high-level force, and there must be a gap between them.

The five or six parties known to the Sin City have two high-level forces of Mahayana stage masters, and the gang leader must be at least in the middle Mahayana period. Seeing that the battle for the Sin City was about to begin, I didn't hear any more Mahayana masters recruited by Tianwai Tower. In this way, this year's Tianwailou is afraid that it is the middle level of these high-level forces in the Sin City that will also fall.

Deng Wenkang's own strength is still very strong, and even among the helpers of these high-level forces in Sin City, it should not be a big problem to rank in the top three. However, in the form of points in the battle for the Sin City, no matter how strong a master of the Mahayana period is, it is almost impossible to win more points than the two weakest mid-Mahayana monks combined.

It's like the round of competition during the fit period. In the end, of course, there are only eight people who can advance to the top eight, and these eight people all get 500 points. But when the final list was locked, it was not one or two times the number of people in the top eight who could stay in the fifth level, but a full five times the number of people.

If you want to say that there should be a big gap between these forty people and the top eight in terms of strength, but the points they get are not much less than the top eight. A quarter-final is only 500 points, but if two people from one side advance to the fifth level, these two people will have to bring back 800 points to the gang.

It was not obvious in the first round of Merge Period monks, after all, there were only ten places for each gang. Two who advance to the fifth division occupy two places and can get 400 points. A top eight with 500 points will occupy a place, and even if the remaining place only advances to the fourth level, it can contribute 250 points to the sect, plus the top 8 500 points, there are also 750 points. That's only 50 points less than the two Fifth Divisions.

Don't think it's hard to get the fourth level. Because according to the mechanism of the battle for the sin city, if you fail once, you can be promoted as long as you win once. In the end, there are very few people who stay in the first few levels. The battle of the masters in the first link of the battle for the sin city, if the bye is also counted as a battle, each monk needs to go through five battles.

According to the competition of a total of 250 masters in the first stage of the last battle for Sin City, all five wins were the top eight, and those who won four of the five games could have a total of forty people, and these forty people all won 400 points for the gang.

It was the seventy-nine who won three of the five games. Those who have won two out of five games are one less than those who have won three out of five. Thirty-eight people won one game, and only seven people did not win a game. That is to say, as long as there are 1278 out of 250 people, they can stay above the fourth level when they are locked up. It's not that hard.

However, the second link of the battle for the city of sin is the competition stage of the masters of the Mahayana period, but it does not limit the number of participants of the forces of the non-party, as long as they reach the Mahayana period, they can participate.

Even if he is the worst performer among all the Mahayana masters, he can win four hundred points for the sect. Tianwailou has to lose 400 points this time because of Hua Tongfeng's departure. In fact, although Hua Tongfeng is in the early stage of Mahayana, it stands to reason that he should not only get back the basic score of 400 points. In addition, Tianwailou is the master of the merger period has also gone several times, so the result of the first link will of course be affected a lot.

Deng Wenkang knew that if he was alone, he would win back 1,002 points for Tianwailou at most. The first strong player in the second round will win 1,500 points for the gang. But Deng Wenkang knew very well that he couldn't win against that person.

And although Deng Wenkang would not admit it in front of people, in his own heart, he understood that there should still be some gap between him and the person who won the second place in the Mahayana stage level battle in the last battle for the Sin City. And the person Deng Wenkang was thinking of was Changsun Yu's father, Changsun Hao.

Deng Wenkang believes that he has not wasted his 49 years, and his strength has improved to a certain extent. The time when he left the sin realm to seek an opportunity was not in vain, and the mana output efficiency had improved a little bit at the peak level of the Mahayana period.

Dealing with the eldest grandson Hao forty-nine years ago, Deng Wenkang's success rate should not be too low. But Deng Wenkang didn't dare to hope that the eldest grandson Hao had not made an inch of progress in 49 years. Originally, it was normal for a monk at the peak of the Mahayana period to have not advanced an inch for hundreds of years. However, the eldest grandson Hao, who had defeated Deng Wenkang once in the second link last time, had not yet reached the peak of the Mahayana period back then.

Changsun Hao's fighting talent is indeed quite strong. Deng Wenkang is also quite proud, but for the combat effectiveness of Changsun Hao, Deng Wenkang does not dare to underestimate it at all. How many of them are mediocre people at the peak of the Mahayana period? Moreover, the so-called peak of the Mahayana period encountered in the cultivation realm is generally precipitated for many years at the peak of the Mahayana period. However, under such circumstances, Changsun Hao, a monk who had not yet reached the peak of the Mahayana period, could actually make the vast majority of masters who had been at the peak of the Mahayana period for hundreds of years helpless. The strength of Changsun Hao can be seen.

And even Bu Hechang, who was behind Deng Wenkang last time, Deng Wenkang didn't dare to say that he could win the other party this time. Last time, the strength of the two was relatively close, Deng Wenkang was stronger, but not much stronger. In the past forty-nine years, Deng Wenkang's strength has improved somewhat, but Bu Hechang should not stand still. Deng Wenkang has always paid more attention to the situation of the first few masters of the so-called Sin City People's List. He knew that since the last battle for Sin City, Bu and Chang had also replaced the two magic weapons that were not top-level treasures before with top-level treasures.

These two magic weapons are not the core magic weapons of Bu and Chang, the two core magic weapons of Bu and Chang's battle method have long been exchanged to the top treasure level by Bu and Chang. However, the grade of the two non-core magic weapons has been greatly improved, and Bu Hechang's strength will always be improved to a certain extent.

In addition, Deng Wenkang knew that Bu Hechang had also disappeared in Sin City for a while like him. Like Deng Wenkang, Bu and Chang, in fact, in their original spiritual realm, they are also quite expressive figures. It is a master rule activation that is very important for other Mahayana masters, and Deng Wenkang and Bu and Chang have both completed it a long time ago. The reason why there was no breakthrough after cultivating to the peak of the Mahayana period was just the chance of the last kick.

This kick is not so easy to encounter. It is not unheard of before that there has been a Mahayana monk who has already met the conditions for breaking through to all aspects of the Earth Yuan Realm, but he can't wait for that opportunity to kick the door, and finally resentful at the peak of the Mahayana period.

Deng Wenkang's talent should not stop at the peak of the Mahayana period, but he didn't dare to get lucky, and he still had to find a way to improve the possibility of this breakthrough.

If a monk at the peak of the Mahayana period wants to break through to the earthly yuan realm, the cultivation of the state of mind, the realm of skill, and the activation of the main rules are indispensable. And if these three aspects are reached, and the Mahayana tribulation has not yet been ushered in, then the monk has to find a way to actively trigger this Mahayana tribulation.

The most common way is still those chances. If you complete the merger with the main rules again in the chance, it is very likely that you will be able to cause the vibration of the rules of heaven and earth and transform it into an opportunity for the Mahayana Heavenly Tribulation. In addition to this, it is also a way to improve the cultivation of the state of mind.

Serendipity is really something that can't be forced. Therefore, the vast majority of monks who have reached the breakthrough conditions but have not ushered in the Mahayana Heavenly Tribulation have generally begun to focus on the improvement of their cultivation in the realm. And the improvement of state of mind cultivation, in addition to relying on chance, depends on chance.