"Xiao Shami is rude, Xuanqing Dao is noble and righteous, he is not as knowledgeable as you, if you are not grateful to Dade, how can you still speak wildly!"

"Go, go, the little monk still doesn't want to come out and be embarrassed. ”

"Master Ci'en hasn't said anything yet, you are a little novice monk, and you are also speaking with Xuanqing Daoist?"

In the midst of the condemnation of the little monk, Zhang Xuanqing, the party, was thinking about what he said before.

Maybe it's the so-called obstacle of knowledge in Buddhism, or maybe it's "a leaf blinds the eyes, and you can't see Mount Tai", Zhang Xuanqing said those words, although those words were in his mind, but he never paid attention to them.

Originally, this was nothing, but after talking about it today, Zhang Xuanqing found that the cultivation method of congenital Yiqi does not seem to be unrecorded in the Taoist scriptures.

No wonder the ancients would accept apprentices, I am afraid that the most important thing is to "review the old and learn the new", some problems that they can't pay attention to, when they talk to their apprentices, or ask questions from apprentices, they will also notice.

To put it simply, it's just mutual benefit.

It wasn't until Master Ci'en pronounced a Buddha horn that Zhang Xuanqing woke up from his contemplation, only to hear Master Ci'en say to his disciple: "Guangzhen, don't say it again, just go with the teacher." ”

"But ......" Monk Guangzhen looked at Zhang Xuanqing, his face was unwilling, how could this person slander the Buddha, how could he easily let it go?

Seeing this, Zhang Xuanqing smiled and said: "Little monk, poor Dao and ask you, you said that poor Dao slandered the Buddha, do you know what Buddha is?"

He had also asked the two big men who were the first to trouble him before, and those two big men avoided answering under the pretext that they were rough people. At this time, the two big men were standing behind a group of monks, and it was obvious that they were the monks who came to test Zhang Xuanqing.

The two big men can find an excuse to avoid answering, but Monk Guangzhen cannot. Even if he could, he wouldn't bother to avoid it.

I saw the monk Guangzhen clasped his hands together and said loudly: "The Buddhist scriptures say: Buddha, Jueye! There is nowhere to come, and there is nowhere to go, knowing the land and all sentient beings, the name of the world, knowing the two worlds of sentient beings and non-sentient beings, having all virtues and being respected and respected by the world, breaking the unkind methods such as greed, hatred, and ignorance, destroying the suffering of life and death, and obtaining supreme enlightenment, the world, the world, the world, the salty are respected, so the name of the world is also!"

Zhang Xuanqing said with a smile: "According to what you say, the Buddha must be respected?"

"That's nature!" said Monk Guangzhen without thinking.

Master Ci'en opened his mouth to say something, but in the end he sighed leisurely. Although he also felt that there was nothing wrong with what Monk Guangzhen said, he always felt that Zhang Xuanqing must have something to say.

Sure enough, Zhang Xuanqing shook his head suddenly and said, "Maybe the Buddha you know is different from the Buddha you know." Little monk, let me ask you again, if 'the body is like a Bodhi tree, the heart is like a mirror, always wipe diligently, don't cause dust', can you become a Buddha if you practice like this?"

"This ...... This ......" Monk Guangzhen was sluggish, never expected that Zhang Xuanqing, a person who insulted the Buddha and slandered the Buddha, would understand such a profound Dharma.

Zhang Xuanqing turned his head to Master Ci'en and smiled, "What does Master Ci'en think?"

Master Ci'en's lips squirmed, and his eyes drooped slightly: "My Buddha is compassionate, the four are empty, unborn and imperishable, not dirty and impure, no ignorance, and no ignorance. ”

Zhang Xuanqing didn't care and smiled: "What the great monk said is reasonable, so 'Bodhi has no tree, the mirror is not a platform, there is nothing in the first place, where can it cause dust'?

Hearing this, Master Ci'en's complexion changed greatly, his lips were closed, his eyes were also closed, his two hands were shrunk in front of his chest and abdomen, and he quickly played with the Buddha beads, obviously his heart was very uneasy.

It's strange to be calm.

The two poems mentioned by Zhang Xuanqing can be said to be the two most widely circulated in Buddhism in later generations, especially the latter poem, which was written by Huineng, the sixth ancestor of Zen Buddhism.

According to legend, Hui Neng studied the law with the fifth ancestor of Zen Buddhism, Hongren, and worshipped him as a teacher. One day, Hongren gathered the disciples and asked everyone to make a poem and inspect everyone's views so that they could pay the Fa. At that time, the most famous disciple of Hongren was Shenxiu, and the first one was the first song, "The body is like a Bodhi tree, the heart is like a mirror platform, always wipe diligently, don't make dust." Hui Neng saw it, thinking that Shenxiu had no insight, so he also made a side, which is the second song, "Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust." ”

Later, Zen Buddhism was divided into two sects, the southern sect was founded by Shenxiu and emphasized gradual cultivation.

Now it has just been eight years of martial arts, Huineng has not been born yet, Shenxiu is still a child, and even Hongren doesn't know which ravine to nest in.

It is said that Zhang Xuanqing does not have much affection for Buddhism, except for Zen Buddhism. The main Zen Buddhism is known as the non-sect Buddhism, not the Han Buddhism, and the Han Buddhism, but the local Buddhism with Chinese characteristics - Han Buddhism.

Chinese Buddhism is mainly divided into eight sects, namely the Three Treatises, the Faxiang Sect, the Tiantai Sect, the Huayan Sect, the Zen Buddhism, the Pure Land Buddhism, the Vinaya Buddhism, and the Tantric Buddhism. Tantra is not to say, it is not uncommon for the master to deceive disciples into going to bed in the name of double cultivation, and the Pure Land Sect has almost developed into a cult in later generations, and the Faxiangzong is created by Xuanzang, and now Xuanzang has not yet traveled west, and there is no Faxiangzong in this world.

It's hard to say which sect Master Mercy and Grace is, but in the final analysis, Buddhism also emphasizes the cultivation of the mind, wisdom, and the emptiness of the four things. Zhang Xuanqing came out with two Buddha poems successively, almost faintly with the meaning of ignition.

Over there, Master Ci'en was in a agitated mood and kept silent. Monk Guangzhen here is even more unbearable, his face seems to be changing his face in Sichuan opera, red for a while, black for a while, green for a while, white for a while, cloudy and sunny, and constantly changing. He really couldn't understand, why did Zhang Xuanqing understand Buddhism?

And it seems to be even more advanced than his master!

After a long time, Master Ci'en sighed, opened his eyes, and said, "What does the Dao Chief want to say?"

Zhang Xuanqing smiled and said: "It's not a big deal, it's just that I remember an experience in the early years." In the past, the poor road traveled to Xiniu Hezhou, met Rulai, read the truth of the world, and asked him: The world slanders me, deceives me, insults me, laughs at me, despises me, despises me, hates me, deceives me, how to deal with it? At that time, the poor Dao spat at him, and he really dried his face, and even said: 'If the spitting is on the face, let it dry in vain, I will save my energy, and you will have no troubles.' Since then, Poor Dao has developed a habit of finding a temple, looking for a Buddha statue and spitting on him. Sure enough, the mind is refreshed, the troubles disappear by themselves, and there is really great merit if you come!"

Master of Mercy: "......"

Monk Guangzhen: "......"

Everyone present: "......"

What's not a big deal?

Have you ever seen the Buddha before?

Spit on him twice?

Everyone present changed their faces and looked at Zhang Xuanqing in disbelief. Master Ci'en wanted to say that it was better for you not to commit verbal karma, but when it came to his lips, it became: "Which one is the Taoist seeing?"

It is another name for a Buddha, not a specific name for a certain Buddha, but a general term for all Buddhas in the world and not in the world.

A smile flashed in Zhang Xuanqing's eyes: "Duobao Rulai." "Duobao Rulai is also known as Duobao Buddha, Great Treasure Buddha, Baosheng Buddha, the name of the Buddha in the Lotus Sutra. However, what Zhang Xuanqing wants to see most is what kind of expression Master Ci'en will have when he talks about Lao Tzu turning Hu into a Buddha and turning Duobao Dao people into Duobao Rulai in the future.

The allusion of "Lao Tzu Hua Hu" has been around since ancient times, and it is a story that the monks made up according to Lao Tzu's westward journey in order to make it easier for the people of Middle-earth to make it easier for the people of Middle-earth to accept it. However, when Buddhism gained a firm foothold in China in the future, he turned his face and denied this statement, which is also the reason why Zhang Xuanqing did not like Buddhism.

Now that he is here, he has to settle this matter and let those monks eat the bitter fruit!

As for slandering the Buddha...... I'm sorry, Lao Tzu is not an immortal, there is really a Buddha in this world? Even if there is a Buddha, is the realm not as high as the cold mountain?

What he said just now, as well as the one who asked the Buddha before, is what the two Tang monks said in Hanshan and Shide. Of course, now the two monks found in Hanshan have not been born.

The reason why it was changed to his question and answer with the Buddha...... Bragging and fooling people, Zhang Xuanqing said that he was the best.

Seeing that Master Ci'en and the other monks were finally fooled by themselves, Zhang Xuanqing yawned, shook his head and said, "I'm tired, sleepy, go back to sleep first, and several big monks will say goodbye." After speaking, he waved his hand, greeted Liu Shenwei, and left the tavern directly.

When everyone in the tavern woke up and wanted to chase after him, Zhang Xuanqing's figure had disappeared outside the door, leaving only a back and a long singing: "Sweep the light, see the Buddha, you must know that there is no Buddha on the other side." The Buddha is not the heart, the heart is not the Buddha, and it is in vain to fasting and reciting Maitreya. Don't regard Lingshan as a Buddha land, there is no Buddha except Lingshan. Yuantuotuo, the light is scorching, and a thousand saints do not pass on this ......"

Yuantuo Tuo ...... Lightburn ...... It's Jindan!

Everyone remembered Zhang Xuanqing's description of Jin Dan, and they couldn't help but be shaken.

"Buddha is not mind...... The mind is not a Buddha...... In addition to Lingshan, there is no Buddha...... A thousand saints do not pass on this ...... So the Buddha also practiced the golden elixir?"

It is true, according to Zhang Xuanqing, Jindan is wisdom, consummation, not a physical object, no wonder everyone thinks so.

Of course, what plays an important role in this is the poem that Zhang Xuanqing read at the end, which was written by Zhang Sanfeng.

Different from Lu Dongbin, Lu Dongbin was a Confucian first, then entered the Tao, and then joined Buddhism, known as the three initiates of Confucianism, Buddhism and Taoism. The poems selected by Zhang Xuanqing before, except for the last one, were all written by Lu Zu, from which some clues can be seen. Although Zhang Sanfeng is said to have entered the Shaolin Temple first, he has a good sense of Buddhism, at least there are many doubts about Buddhism in his poems.

The reason why Zhang Xuanqing finally chose this one is that he didn't take the name of Sanfeng, and second, this poem is so suitable for the occasion, not to mention that he is sorry for Zhang Sanfeng.

Generally speaking, after today's incident, Zhang Xuanqing is on fire in Huayuan County.

What? You don't know Daoist Xuanqing? You haven't gone out on your mother-in-law these days, right? You don't even know Daoist Xuanqing!

What? Daoist Xuanqing still understands Buddhism? Have you met the Buddha?

What? Xuanqing Daoist is still ......