23. Kill the monk, collect medicine and change the furnace
Seven steps later, when he proclaimed "Heaven and earth, I am the only one", all the heavens and worlds shine, and the heavens and Buddhas, bodhisattvas, vajra, arhats, and heavenly ghosts and gods, good men and good women praise in unison: "Good!"
Mo Xian naturally understood, smiled slightly, took a step, and appeared in front of Bu Yinjia, the corners of Bu Yinjia's mouth were bloody, his face was like a ghost, and his eyes were full of disbelief: "How is it possible!"
"There is no impossibility! As a monk, you have no compassionate thoughts, and the Eight Treasures of Merit Mud abandoning you is completely your retribution!" Mo Xian said, and the Babao Merit Mud fell into his hand, along his arm, turning into a glove, revealing a myriad of weather, as if there were countless Buddhas and Bodhisattvas chanting scriptures.
"I don't accept it, I betrayed the sect for the Eight Treasures Merit Mud, but I ended up with enough magic weapons to betray the master!"
"It's a pity that you are a monk, but you don't believe in the Buddha's teachings, you forcibly practiced, but you have never owned this thing, God lends my hand to show you retribution!"
Buyinga was like crazy: "Since the Buddha has abandoned me, but my Gu worm will not, you give me death!"
After speaking, Gu worms appeared one after another on his body, snakes, centipedes, scorpions, and all kinds of strange Gu worms appeared from him one after another, and rushed towards Mo Xian together.
Mo Xian shook his head, the gloves in his hand disappeared, and the Ice Spirit Yuan Magnetic Sword appeared, and the ice light rose, and all the Gu insects suddenly froze and fell to the ground one after another. Buyinga was stunned. Then divide it in half.
As soon as he died. The Gu insects turned into ashes one after another, and the corpses of the Gu insects were finely shattered into powder, and in the blink of an eye, a layer of ashes on the ground, Mo Xian brushed it casually, and a whirlwind rose and swept away the dust.
Buyinga's collection of natural treasures did not disappoint him. Buyinjia reversed Tantra and took away a lot of things, and after settling in southern Xinjiang, he collected a lot of things.
After doing all this, Mo Xian rose against the wind and continued to develop into the depths of the wilderness, but the deity already knew about him, especially the situation that he had obtained the Eight Treasures Merit Mud. A smile appeared on his face, it seems. The matter of refining the incarnation outside the body was absolutely correct, but I didn't expect that on the incarnation, he actually collected two rare earth-based treasures in the world, which was really his blessing.
The other five people didn't know that they had finally arrived in southern Xinjiang, and the Yue Kingdom had been left behind, but they were not on the same path as Mo Xian's external incarnation.
The appearance of Diyaling, no one is absolutely sure of where it is, but it is recognized that it is within the scope of southern Xinjiang, the area of southern Xinjiang is very large, and the general monks are looking for special points, the appearance of Diyaling, according to historical legends, is often in the place where the spiritual veins converge, and the spiritual veins of southern Xinjiang, many of them go deep into the depths of the wilderness, so everyone goes all the way to the depths of the wilderness.
The deeper you go, the more powerful the demon beast poisonous insects become, and many demon beasts and poisonous insects that have never been seen before appear, and in the depths of the wilderness, many elixirs are not picked at all, along the way, Mo Xian not only collected all five kinds of poisons, but also those auxiliary medicinal materials.
In addition to collecting alchemy raw materials along the way, in fact, other people also do the same, but Mo Xian has done one more thing than others, that is, to observe all things, he himself has the skill of chopping wood, and he is much more sensitive than others. The above is good, all things are symbols, the charm is abstracted from all things, the symbol, all things have a certain structure, so as to restrain the power of heaven and earth, mobilize the spirit of heaven and earth, all things are used daily without knowing, the more complex the matter, the more complex the symbol it embodies, so the symbol can mobilize the information of heaven and earth, to achieve a certain function, the Taoist talisman, completely imitate all things in heaven and earth, so as to command the gods, the gods here, it is better to say, the function of heaven and earth to a certain extent, should be the embodiment of the character, yin and yang are unpredictable gods, and the general Taoist book will anthropomorphize itγ
The so-called talisman in the Taoist book, generally by cinnabar as a trace, of course, there are many do not use cinnabar, especially the feminine talisman, generally do not use cinnabar, the will of the scribe, in order to mobilize the corresponding power, and even some talismans with the blood of the demon beast as ink, no matter where the talisman, the talisman is a carrier, and the essence of the spirit is very important, the clever talisman, the essence and spirit are highly unified, turned into aura, so there is a little aura is the saying of the talisman.
Mo Xian along the way, figuring out these talismans, he found that some demon beasts can even generate talismans on body parts, and high-level elixirs also have similar functions, Mo Xian faintly has a conjecture, the so-called natal talisman in the rune, but similar to the function of the demon beast elixir, the only difference is that the spirit of the demon beast elixir has been born, but self-awareness has not yet, Mo Xian thought, is it not once self-consciousness is generated, you can call the demon, in Buddhist terms, once the self-grasping, with the self-appearance, these lives will undergo earth-shaking changes.
Mo Xian is just conjecture about this, he has not seriously thought about it, the reason why people are human beings is because people have self-awareness, which is completely acquired, human beings only have the concept of self when they are about four years old, and they have a difference between inside and outside their own lives, and they have learned to study internally, before that, babies are just instinctive, there is life and consciousness, but there is no ego, and all reactions to the outside world can be regarded as instinct.
Animals have instincts and consciousness, but they don't have self-awareness, they feel emotions, but most importantly, there is no concept of "me", once an animal awakens the concept of "me", it can be said that it has become a demon, and the reason why a demon beast is a demon beast is because its spirituality has been born, but "I" has not been generated.
The concept of "me" is completely acquired, there is no concept of "me", consciousness is just a degree of intelligence, the so-called innate gods, in fact, even this one, therefore, the "Book of Changes" said that yin and yang are unpredictable gods.
The gods invoked by the talisman are generally the same, but once they form their own talismans, that situation is another matter, everything is spiraling, and the selflessness pursued by the Taoist Buddha is not the selflessness of the animal, but the state of the great self after enlightenment, because it is large, it seems to be boundless, so it is called nothing. Everything follows nature, but it is clear to see the state of all things, a state beyond human beings without all dust.
Mo Xian did not meditate, in this state, the acquired consciousness is not comprehensive, and his consciousness, Buddhism does not talk about consciousness, summarized as the end of the consciousness, as well as the alaya consciousness, but unconsciously deepened, the so-called: people know their gods and gods, but they don't know their gods and gods! His thinking organs have been fielded, and he is not completely dependent on the brain, which is not attainable by the Jindan monks, only the Yuanying monks can achieve it, so when the Yuanying monks suffer a devastating blow to the body, especially the brain is damaged, they can still exist as the Yuanying, and only by destroying his Yuanying will the Yuanying Monk receive a fatal blow.
Mo Xian currently has some of this feature, which is related to his practice of the way of the Huang Ting, the way of the Huang Ting, the way of the Huang Ting, thinking to stimulate his body and spirit, in fact, the function of the brain is distributed from the brain to the organs of the body, the body and the spirit of the body appear, the function of each organ is greatly enhanced, the brain is transformed from centralized to distributed, and even beyond the body, forming a real field thinking organ, but it is still the same state of the field, and it has not reached the transcendence of matter.
Unless you reach the stage of incarnation, you can really get rid of the limitations of the body, and the same is true for the Yuanying monk, the Yuanying is very fragile and often needs the protection of the body.
Everyone doesn't know, just like Ziyuan, he is currently Jindan, but he hasn't realized it yet, he followed the path of his predecessors, and didn't ask why, and Mo Xian also followed the path of his predecessors, but he opened three thousand tricks, and the path he took has been different from others, especially his way of Huang Ting, his consciousness has been fielded, and the speed of thinking is so fast, even he didn't think of it, and he often has some unique thoughts, plus he reads extensively, unconsciously, in the depths of his consciousness, a little bit of qualitative change.
And Ziyuan and them, they will not enter this level until after the Yuan Infant, the god cultivator is not so easy to enter, if you don't understand the law, there is no way to enter at all, which is also the reason why the later levels are not stated in the "Huang Ting Ji Annotation".
Mo Xian collected the raw materials of the Five Poison Pill, and walked in one place, Mo Xian's heart moved, and he started to refine the Five Poison Pill, because this place is just right.
Practicing different pills, often alchemists choose different locations, which is closely related to the quality of the pill, although all this is not necessary, but Mo Xian happened to encounter such a place, and his five poison pills are refined in the valley of poisonous gas, the surrounding environment helps to improve the quality of the pill, and there is a small spiritual vein here.
Mo Xian said: "Senior brother, there are still about three months before the appearance of Di Yaling, this place is suitable for refining the Five Poison Pill, I want to refine the Five Poison Pill here, if you have something, let's make an appointment to meet at a date!"
He said to Ziyuan, Ziyuan heard it, and said with a smile: "I don't have anything to do, I don't know what happened to my junior brother and junior sister?"
Several of them said that there was nothing wrong, and Yan Tianyun even said: "Senior Brother Mo, you are refining the pill inside, we will protect the Dharma for you, and I also want to see how the Five Poison Pills are refined!"
Mo Xian saw that they had no opinions, so he chose a place, built a cave, and released the Dan furnace from the Qiankun bag.
Mo Xian looked at the furnace ding, and had an idea in his heart, took out the talisman pen and cinnabar and other things, and drew a talisman on the furnace ding, his glaive furnace was too simple, and there was no other furnace ding around him, although the glaive furnace could refine the five poison pills, but the quality of the Cheng Dan was much worse than that of the high-grade furnace ding.
Mo Xian drew a series of talismans on the glaive furnace. (To be continued.) )
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