Chapter 52 Myth and Science, Innate Beings, and Three Qing Aspirations

There are two sentences in total.

The previous sentence was said to Ye Ang, and the latter sentence was said to the three people of Tongtian Dao, Wuqing Dao, and Taiyi.

The three of them also nodded slightly in response.

It's not that Yaoqiong doesn't know the etiquette, on the contrary, in her cultivation realm, unless she is a direct inheritance elder, she must be commensurate with a Taoist friend.

Because she has indeed walked out of her own path and is side by side with the three of them, although there is indeed a slight gap, but this is not important.

Moreover, in the midst of the famine, the etiquette was initially decided, and the civilization was still groping, and no one was really vigorously promoting etiquette, mainly based on strength.

The next thing is nothing more than finalizing the agenda for some non-proper practice.

After many consultations, it was finally decided by Ye Ang that he would practice in West Kunlun for 300 years, during which he would mainly be taught by Ye Ang, and Yaoqiong would also teach on his behalf.

Three hundred years is not too long, and the people of Wuqing Dao have decided to stay for the time being.

The two of East Kunlun have not returned, and they are cheeky to stay in West Kunlun.

Ye Ang, as the host, naturally invited Taiyi to stay as a guest.

The three great supernatural beings sometimes traveled with Ye Ang to West Kunlun, and sometimes they talked about reasoning together.

Of course, more often than not, it is to watch Ye Ang teach Wudang to practice.

However, Yeon's teaching style is very special, he rarely talks about many truths at the beginning, and always guides Wudang to think for himself by constantly asking questions.

And every time the instruction is completed, the Yaoqiong Daoist will teach the basic knowledge of the so-called Freedom Heart Palace.

These basic knowledge also gave the three Yasheng a refreshing feeling.

"I used to know what it was, but now I know why. Taiyi sighed after a Yaoqiong teaching.

"It's too much of a friend's praise, this is just a way for me to recognize the Great Dao in the Heart Palace, as far as you practice, the Dao of Cognition has its own system, and you don't have to be presumptuous. Yaoqiong said.

In fact, what she said was not wrong, Ye Ang once told her that the so-called science in the Heart Palace of Freedom is just a methodology, a logical and self-consistent knowledge system for understanding the world, and it is not a lofty thing.

In Yeon's view, myth and science do not conflict, and those who say that myth and science conflict either do not understand science or do not understand mythology.

What is a myth, myth is an anthropomorphic and simple conjecture of the ancestors about unknown phenomena, and the myth contains the most simple scientific ideas of the ancestors.

For example, the ancestors saw and heard the lightning and thunder, and personified a thunder god, but he did not personify an earth god?

Why?

Because this does not conform to the simple logical thinking of the ancestors, this is their original science.

Giants are infinitely powerful, and the god of water lives in the water, not the god of fire.

And Ye Ang is now in the desolate universe, and he firmly believes that in a word, existence is reasonable.

As long as the basic logic still exists, science will naturally exist, regardless of whether you are in the fantasy world or the magic world.

As long as the three elements of matter, energy, and information follow the basic logic, the methodology can be popular!

Ye Ang said, it's so just!

In fact, there is no way to understand the world, of course, you have to use a cognitive system that you can understand, and you can't reconstruct the cognitive system.

Ye Ang, who has long formed the three views, said that it is too difficult to reshape the three views, and after reshaping the three views, is he still himself?

Therefore, after Ye Ang found that the three elements of matter, energy, and information were still logical, he naturally went to the dark.

And after realizing the existence of the Nine Dao Main Gods and Jian Xiu, he was even more determined in his choice.

Talk?

If it doesn't exist, I have to translate all the nonsense into a language that I can understand!

Over the years, Yeon has been able to use his scientific language to translate all kinds of mysteries.

Taiyi only stayed in West Kunlun for less than seven years before leaving, because his brother seemed to tell him that something was wrong, so he left early.

After another few decades, Lao Tzu and Yuan Shi also returned to East Kunlun.

Then the Tongtian Daoist took Wuqing Dao and Wudang and went back to see the two brothers.

Yeon didn't react at first, but later figured it out.

Tongtian Daoist deliberately chose a time when the brothers were not at home, let Wudang worship under his door first, and then wait for the brothers to come back, and then take Wuqing Dao and Wudang to see the two brothers.

At this time, Wudang was already her own apprentice, and she was a person from West Kunlun, and Wuqing Dao was her sister.

Tongtian people can naturally advance and retreat freely, so chic!

Ma Dan, this guy deserves to be a saint in the future, and the operation is quite good.

Not long after, Wuqing Dao people returned to West Kunlun with Wudang, and when they saw the joy on the former's face, they knew that it was not as expected.

A few days later, Sanqing came to visit, saying that he had come to exchange ideas with Aoba Daoist, but in fact, he came to thank the people of Tongtian Dao.

Of course, it's basically just a formality.

After discussing the Tao, Ye Ang invited Sanqing to visit West Kunlun together, which can be regarded as a reserved project.

East Kunlun is quite miserable, Sanqing doesn't take care of it much, so it is allowed to grow naturally, and West Kunlun has Bai Ze to practice Tianji Mathematics, so all kinds of designs are taken care of, and the scenery is naturally pleasant.

While the three brothers were touring, they exchanged opinions in their hearts to see who would take care of the mountain gate in the future.

Ye Ang thought these three brothers were quite interesting.

Taishang Laozi is a "Taoist Cun", and his strongest state should be a middle-aged image.

The beginning of Yuqing is the "beginning of the Tao", the cause of all fruits, and his strongest state should be a young man.

Shangqing Lingbao, that is, the Taoist of Tongtian, is the "end of the Dao", and all kinds of calamities are destroyed, and his strongest state should be the image of the old man.

But the three brothers all perfectly avoided their strongest state, and Ye Ang didn't know if they didn't know the reason, or if they knew it but did it on purpose.

If it's the former, it can only be said that they haven't practiced at home yet, if it's the latter, the ambitions of these three brothers are not small.

Sanqing didn't have much spare time, and returned to East Kunlun after two months of sightseeing.

And they seem to have some important things that need the cooperation of the three of them, so Tongtian also followed.

On this day, Ye Ang finished teaching Wudang's homework, and then Yaoqiong taught her.

It's just that after Wudang followed Yaoqiong away, Wuqing Dao didn't leave.

Ye Ang could naturally see that the Wuqing Daoist had something to ask, so he said directly: "If Daoist friends have any questions, this seat may be able to solve their doubts. ”

Wuqing Daoist pondered for a while before he said: "Dao Chief, I heard that there is a great calamity between heaven and earth, I don't know if I know the long?"

"The Great Tribulation......"

Ye Ang said slowly: "This seat is only a guess. ”

The three hundred years were soon completed, and the Wuqing Dao and Tongtian Dao people took Wudang to bid farewell to Ye Ang and returned to the East China Sea.

Ye Ang also closed the mountain gate and began to comprehend his own cultivation, and at the same time communicated with Gu Luanqing from time to time.

Gu Luanqing's cultivation may not be as high as him, but he has a wider range of knowledge, and many times he can bring some ideas with great reference value to Ye Ang, which will benefit him a lot.

Occasionally, I go to see a baby who is still pregnant.

I don't know how long the retreat lasted, but one day, his mind suddenly fluctuated.

Since waking up in concentration, he doesn't need to deduce, and the sky is flowing, and his heart is already clear.

At that moment, Xiao Yang Hui, Bai Ze, Yao Qiong, Xiao Suzaku and Devouring Bird were summoned.

Little Suzaku has been awake for a while, and her strength is stronger, stronger than Yaoqiong, a little weird.

Ye Ang didn't pay attention to this, but just instructed Yaoqiong: "From today on, you are the master of the Heart Palace, the Lord of West Kunlun, and the affairs of West Kunlun, you can deal with it yourself, and if there is no major matter, you can also deal with it yourself." ”

"The disciple obeyed. Yaoqiong bowed her head slightly, "Dare to ask the master, if the disciple is the master of the Heart Palace, what about the master?"

"I am the founder of the Freedom Heart Palace, and I will be the Elder of the Freedom Heart Palace in the future. ”

"The disciple got it. ”

Ye Ang looked at the other three little guys again, and said: "I have something important to leave West Kunlun, in the future, when I am not there, everything in West Kunlun will be decided by Yaoqiong, you should keep it in mind and not disobey!" Speaking of the back, his tone was a little harsh, although he gave Yaoqiong the authority to all the forbidden formations of the entire West Kunlun, even if Xiao Suzaku broke out, he could ruthlessly suppress it, but he didn't want to come back in the future and find that West Kunlun had become a scorched earth.

The three little guys immediately expressed their honest stance and resolutely supported the senior sister.

Ye Ang let the three little guys leave, and then ordered Bai Ze and Yaoqiong again, and then got up and left West Kunlun.

This time, he didn't swagger away, but quietly moved away.

The Red Mountain after the earth tribulation is located at the northeast foot of Buzhou Mountain, farther away from the central place.

Ye Ang moved to the Red Mountain, and the forbidden law he had arranged naturally would not stop him, so he came in easily.

In the creation well that is as wide as a deep lake, the water of creation is crystal clear, and when you look at the sparkling water, the figure of the innate divine Nuwa is faint.

Ye Ang knew that it was not far from the awakening of the former Zhou Heaven Lord Doumu Yuanjun, the current Innate Divine Nuwa.

Of course, the so-called not far away only means that her pregnancy has entered the final stage, not that she will be able to wake up immediately.

And beside her, Ye Ang's projection was already like substance.

Ye Ang did not hesitate, and slowly sank into the bottom of the creation well, returning to one with the projection, and there was no one with each other.

The snake body evolved by the power of creation under the body is naturally meandering with Nuwa's snake body, forming a double helix structure, which is natural and as one.

Ye Ang slowly closed his eyes and began to comprehend the innate Yuan Yang Creation Qi.

In the blink of an eye, time flies.

As some of the top supernatural beings came out of hiding, the sub-saints began to become active.

The patriarchs of the three clans seem to have cultivated to a critical point, and they rarely appear.

So the desolate land gradually became lively.

The sub-saints wander around, visit friends, visit famous mountains and rivers, and make friends with supernatural powers.

Where the excitement comes, the North Sea swims, the twilight is not thoughtful, and the journey starts at the time of the morning dew, and the East China Sea is fished in a moment.

From time to time, there are also sub-saints who settle grudges, so they move mountains and reclaim the sea, rivers and seas flow backwards, destroying withering and decaying, and causing the living beings to be displaced.

Of course, the most fundamental theme is reproduction and development, asking for cultivation, so after billions of years, most of the cave heaven blessed land on the surface of the desolate land has been divided, and the innate gods and demons on the desolate land have all entered the stage of closed mountain cultivation.

Many sub-saints have also extinguished their thoughts of traveling, retreating for retreat, and teaching younger generations to teach younger generations.

After about billions of years, many sub-saints and innate gods and demons came to an end in their conscious cultivation, and they opened the mountain gate one after another and broke out.

But the flood in front of them made them stunned, thinking that they had come to the wrong place.

The entire desolate land has become a little lively now, but the protagonists do not seem to be the innate gods and demons, but the congenital beings who were bred later.

Although the innate lifespan of these innate beings is limited, ranging from thousands of years to hundreds of years, their reproduction ability is extremely powerful, and in just a few billion years, the number has far exceeded that of the innate gods and demons.

Although it is distributed on the desolate land, there are still not one or two living beings in hundreds of millions of miles, but it is really much more lively than before.

But what made them feel familiar was that the three clans were still in full swing.

The beast family, the water family, and the bird family are even more vigorous in the era of congenital creatures.

They found that after this way, the luck of the clan increased even more, and it was really useful.

The three clans have absorbed many innate beings into their own system and have continued to grow.

Many innate gods and demons also follow suit, absorbing those races that resemble themselves and developing into genera.

Among these innate beings, there are many people with outstanding talent and perseverance, which made some Yasheng quite excited, so they accepted them as apprentices.

And the congenital beings, with a limited lifespan, in order to seek immortality, they have also sought cultivation everywhere, visited famous mountains and rivers, and blessed the heavens and blessed lands.

It's just that although these innate beings are called congenital, except for the first batch that was conceived by the operation of heaven and earth, their successors are all born to their parents, and they have some vices brought about by wanton growth.

It is not pleasing to the saints.

For example, a person who is on the clouds has a very unpleasant look at these guys.

Yuan Shi and Lao Tzu returned to Kunlun from the East China Sea, they went to the East China Sea, one was to take a look at Tongtian by the way, and the three brothers jointly ran a trip to Jianmu.

Needless to say, the luck of the three of them went down and they gained a lot.

"Big brother, these wet eggs are hard to change, and someone needs to educate them. ”

Hearing this, Lao Tzu casually glanced down and didn't say anything.

After a while, he said pointedly: "Now on the desolate land, these creatures almost don't know about Pangu, but there is something wrong. ”

Yuan Shi was silent, not knowing what he was thinking.

"I Pangu Sanqing, it is the orthodoxy of the flood wilderness, in the flood wilderness, many creatures do not know the name of Pangu, it is indeed my fault. Yuan Shi spoke a little faster.

"It's just that in this huge flood and wilderness, shouldn't many great supernatural beings praise the name of Pangu and make it resounding in the flood wilderness?"

"Second brother, you have lost your temper. "Lao Tzu is still so careless.

"We are still like this for the Pangu Sect, but not for others. ”

Yuan Shi bowed his head again and was silent.

Although the Sanqing is the Sanqing of Pangu, at the same time, the three of them have their own ambitions, and they are not willing to simply restrain Pangu's "Dao Beginning", "Dao Existence" and "Dao End", they also have the ambition and concept of creating our Dao.

Today, their own roads are not yet fully certain, and the roadbed has not been solidified.

At this critical moment of exploring our path, how can we praise the name of Pangu and mess with our own path?

"In the future, when we wait for the Tao to be completed, we will inevitably raise the name of Pangu in the wilderness. ”

"Naturally!"

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Chapter 52 Myth and Science, Innate Beings, and Three Qing Aspirations