It is said that this quasi-Taoist has visited famous mountains and exchanged Taoism since then, regardless of the east and west, he has humbly learned, learned from others, and even ordinary people can ask without shame. Over the years, what I have learned has gradually run through the east and west. After meditating and thinking about it, he really created a wonderful method of reincarnation and recultivation.

But all living beings, except for saints, have a long life. is able to become an immortal, but there are also three disasters and nine tribulations, riddled with calamities, one is careless, and he will die unexpectedly, and his cultivation will be ruined in a flash. The method of reincarnation and recultivation that the quasi-Ti Daoist has realized is to be able to cultivate one life and store it in the soul in the way of wishing power, and even if it is reincarnated, it will not disappear.

He can think of this method, it is really extraordinary, and it is rare in the wilderness. However, after all, this is just a side trick, not an authentic way, and it is very difficult to achieve mixed yuan.

Moreover, this method is a method of stealing heaven and earth, and if it continues like this, it will be very inappropriate, and it will cause all living beings to lose the essence of equality, and it will not be tolerated by the way of heaven after all. So later, for this matter, there was a big right and wrong in the underworld, which is a later story.

But said that on this day, thirty-three days away, in the chaotic void, Zixiao Palace appeared, and Hongjun Daozu said to the golden boy and jade girl under the seat: "Wait and go to Yujing Mountain to find Taishang Laojun." He has his own teaching!" The two of them responded respectfully, and went out of Zixiao Palace and came to Yujing Mountain to ask to see Taishang Laojun.

Taishang Laojun saw the two of them, and said with a smile: "The teacher's meaning, I know it!" After that, he pointed his finger to the two of them, and the two of them were suddenly confused and turned into two groups of spiritual sense.

But it is said that above the flood wilderness, there is a country, the name of the country of Yan Miaole, the king Jingde and the queen Bao Yueguang are old and childless, so they pray to the fairy gods, and the old king of the dream Taishang holds a baby and gives it to the queen, and after waking up from the dream, she is pregnant. She was pregnant for a year and gave birth to a prince in the palace. When the crown prince grew up, he inherited the throne, and soon left the country to cultivate in the mountains, and eventually disappeared.

This son is the reincarnation of the golden boy under the ancestral seat of the Hongjun Dao. He and the jade girl under the throne of the Taoist Ancestor were all thrown into the desolation by Taishang Laojun and began to experience calamities in the earthly world. As for why this is so, Dao Ancestor has a deep meaning.

After a while, the stars changed, and hundreds of years passed suddenly.

However, it is said that after the Chiming Tribulation, the demon clan is in charge of the heavens, and the Wu clan is in charge of the land, although the will of the Dao Ancestor is so, but the heaven and the earth are one, how can they be clearly divided into two? Therefore, between the demons and witches, if they want Jinghe not to commit crimes and not cause trouble, they absolutely cannot.

All living beings, although they receive the sunshine and rain from the sky, are mostly born on the desolate land. At that time, the twelve continents of the flood were all under the control of the Wu clan. Therefore, these creatures are mainly based on the Wu clan, and the Wu clan's supernatural powers are popular in the flood wilderness. Most of the demon clans led by Emperor Jun went to heaven, but they stayed away from the desolate land, gradually fading out of the sight of all beings, and becoming less and less familiar with the desolate creatures.

Only among the four seas, the dragon clan who is still assigned by the heavenly court to suppress it, and also serve the demon clan as the mainstay, and all cultivate the demon clan's Taoism. It can also be seen from this that Di Jun, as the lord of the heavenly court, does have foresight and wisdom, which is difficult for others to match. At the beginning, he was desperate to risk restarting the war with the ancestral witch, and he also wanted to grab the land of the four seas, but now it seems that it is indeed the most important chess piece.

If there is no land of the four seas, I am afraid that the demon clan will really completely break away from the desolate land and become a sourceless water and a rootless tree!

For the race, it needs fresh blood to stay alive and prosperous. On the contrary, sooner or later, it will be dying of old age, and the day will be declining. The talent of the demon clan is not as good as that of the witch clan, and a large number of new demon clans in particular need to be added to it to increase their strength. Di Jun saw that there were fewer and fewer demon clans from the Heavenly Court on the Flood Desolate Continent, and gradually only the Four Seas Demon Clan was left to join, if it continued to develop like this for a long time, how could it be done? Therefore, he couldn't help but feel a little anxious in his heart.

He was ambitious, and he was originally afraid of the Wu Clan, and regarded him as the enemy of the Demon Clan. At this time, there was more of this matter, but it was time to wait, and I began to step up my calculations.

He was above the Sun Star Heavenly Court, looking at the twelve continents below, meditating and thinking hard, and constantly using his heart, he really came up with a clever plan to hurt the enemy but not himself.

However, it is said that on the desolate land, there are four major continents in the center, which are under the control of the Xubi Corpse, Zhurong, Houtu, and Gonggong, and the territories are neighbors to each other. Among the four ancestors of them, Zhu Rong belongs to fire, and Gonggong belongs to water, and their nature is inherently restrained. In the past, when the Wu tribe lived in the southwest mountains, the two of them did not interact with each other much. Now the ancestral witches are in charge of their own land, and among the twelve ancestral witches, even if they have a good relationship, they are busy managing the affairs of the ministry and the continent.

However, the continent of the two of them is in the middle of the flood and wilderness, one south and one north, and the border is long. Seeing this situation, Di Jun thought about it and thought about it.

The creatures in the desolate land are all under the control of the ancestral witch, and he certainly cannot interfere. But the sun, moon and stars are under the control of the heavenly court, and the Wu clan can't control it if they do a little tricking. Therefore, Di Jun quietly deviated the place where the sun and star were directly shining to the north, so that a place that was slightly north also became a hot and hot place.

It's this bias, but it's a big problem. Originally, Zhu Rong belonged to the fire, and most of the Wu tribes he led were born to control fire, and they liked flames the most, so they couldn't help but like to live day by day, where the sun was the most vigorous, where it was the hottest, they would move to where.

On the contrary, the co-workers are born with a love of water and a dislike of fire.

They felt that the territory where they used to live was getting hotter and hotter, the sun was getting hotter and hotter, the fire was getting hotter and hotter, and the water was becoming more and more scarce, but they couldn't stand it anymore, so they had to flee further north.

In this way, between advancing and retreating, the continent under Zhu Rong's control is getting bigger and bigger, and the power of the Wu clan in his department is also getting stronger and stronger. However, the Ministry of Continent under the control of Gonggong was gradually encroached upon by Zhurong, getting smaller and smaller, and its strength was getting weaker and weaker.

Among the twelve ancestors, Gonggong has always been silent, wooden by nature, and not good at communicating, but in fact, he has a strong temperament inside, which is extraordinary. He and Zhu Rong have a natural restraint and have little contact. For this matter, he has also negotiated several times, but because of impulsive words, words are not speculative, and nothing has come to fruition. How could Gonggong not perceive the vision in heaven? But knowing this, Zhu Rong did not take the initiative to restrain the tribe, and he was indifferent to his persuasion, but it made him angry.

In fact, Zhu Rong was also quite helpless. The Wu clan likes to act spontaneously, which is their nature and is difficult to restrain them. Although Zhu Rong knew that it was indeed inappropriate to expand his territory to the north, he couldn't restrain the Wu clan below and couldn't stop their nature of living by fire. And they all know that even if the Zhurong tribe retreats to the south, the vacated land in the middle will definitely not be inhabited by the Gonggong tribe. Anyway, it's all empty, so what's the harm in living there? If you retreat and leave such a large piece of land empty, isn't it a clear proof that Zhu Rong is afraid of co-working?

As a result, the hostility between Gonggong and Zhurong gradually increased, and the forces of the two sides gradually had some friction, but they happened to fall for Dijun's poisonous plan.

But said that on this day, under the depression of the co-workers, they walked around and scattered, and unexpectedly came to the northwest, and in front of them was the territory of Candle Jiuyin. When he was working in the southwest, he rarely interacted with others, but he was kind to Candle Jiuyin. Therefore, he did not evade, so he went straight to the northwest continent and looked for Candle Jiuyin.

The two ancestors sat down, first talked about some old things about the famine, and while talking, they couldn't help but talk about the territorial dispute between Gonggong and Zhurong.

Gonggong said: "Zhu Rong is pressing step by step, and has repeatedly violated my boundary. Originally, we had two continents, similar in size. Now it's gone, and mine is half the size of his. If we were in the southwest together, everyone shared weal and woe, and it would be okay. Now that we are in charge of a large continent, my continent is getting smaller and smaller, but I still have face in the Wu clan?"

Candle Jiuyin persuaded: "Brother Xian, your large continent lives in the north, belongs to water, and the weather is cold. Now it's getting hotter and hotter, and it's dry and rainless, so it's mostly related to the sun!"

Gonggong said: "The demon clan is eyeing my Wu clan, and wants to harm my Wu clan all the time, how can I not know? Like, where is there still a little bit of ancestral witch brotherhood?"

In fact, speaking of which, if the Candle Nine Yin is the original Candle Nine Yin, it is time to gather the twelve ancestors and witches to discuss it together, so that it is good to make a public opinion and discuss a reasonable solution, so that Zhu Rong and Gonggong can be convinced. If this is the case, it is possible to turn big things into small things and small things into nothing, and nip contradictions in the bud.

However, there is a table above, among the primordial gods of Candle Nine Yin, there is a trace of Candle Dragon's obsession. The candle dragon was defeated by the witch and died, so in this obsession, he regarded the two demon and witch clans as enemies, and only hoped that they could die together.

Originally, this obsession was just a faint subconscious for the current candle nine yin. If Candle Jiuyin is sober-minded, of course he knows the general situation, and he will definitely not be disturbed by it. It's just that in the territory of Candle Jiuyin, there is the nemesis of the Wu clan, the ancestor of the Styx, and after the Sun Star War, Candle Jiuyin inexplicably obtained a magical power, and his eyes can see through the sea of blood, and the situation inside is vivid.

He saw that the strength of the Styx Ancestor had recovered, and the number of living beings in the sea of blood was beyond imagination, and he had been nervous, for fear that the Styx Ancestor would come out to attack the Wu Clan, and he would be on guard day and night. In this way, when his mind was exhausted, the ghost sent the gods, but he said something that he did not even believe afterwards.

I only heard Candle Jiuyin say: "My twelve ancestors and witches have different temperaments, how can they always have the same heart? Now that the demons and witches are divided, I don't know how long the flood will be calm, and we have our own places, if we don't plan for ourselves, what are we busy with?"

Precisely:

A word stirs up the storm,

Cause and effect follow each other.

Poor Wu Zu Po Tianyong,

Defeated by the Demon Emperor.