Chapter 0476 Dialectical Reversal
Guanyin Bodhisattva said, "Senior brother, I want to tell the master everything you said. Pen, fun, pavilion www. biqugeγ infoβ
"That's what I mean. Sanzang said lightly.
Guanyin Bodhisattva said: "Senior brother, since you have understood your past life and this life, and you have heard a lot of nonsense, will you still travel west to learn scriptures?"
"Yes!"
"Why?"
"Traveling west to learn scriptures is a major event of the master's Buddhism, and it is also my own practice, and I want to find my true heart on the road. β
Guanyin Bodhisattva said, "Senior brother, you want to plant your foundation deep in the hearts of believers. β
"Yes, believers have me in their hearts, I have the Buddha in my heart, my foundation, which is the foundation of the Buddha. β
Guanyin Bodhisattva said: "Senior brother, the nonsense of the humanoid Dao Guodan, maybe there is another mystery behind it, with the wisdom of the senior brother, once you become a Buddha and get rid of the suffering of reincarnation, you will be an immortal Buddha." β
"I don't want to become an immortal Buddha enshrined in Buddhism, I just want to be an ordinary mortal, I want to cultivate Hongchen. β
"Cultivating Hongchen?" Guanyin was finally surprised.
The senior brother always said these unbelievable words.
"Yes, Manjushri slashes the demon with the sword, but I suffer from the red dust. β
Guanyin was silent for a long time, and said softly: "Senior brother, you have fallen into the devil. β
"In my eyes, you're also enchanted. β
Guanyin said lightly: "Senior brother, since this is the case, there is really no need for us to communicate anymore. β
"You'll agree with me in the future. β
"What's the point of view?"
"The bitter sea is red dust, and it is the wisdom sword to slash the heart. β
Avalokiteshvara was silent again.
Sanzang was also silent and stopped talking.
With a light sigh, Guanyin's divine consciousness withdrew from Sanzang's sea of consciousness.
This is the end of the exchange between the two bodhisattvas.
The monkey who was in charge of protecting the Dharma for the master and disciple suddenly felt something different, and the next force on his ass knocked him away. By the time he stabilized his body from the air and swung out the golden rod, the giant tree beneath him was gone.
Bajie on the tree slept in the grass and did not wake up.
The master and Li Xiong had already settled on the ground and remained in their original state.
And the strange tree is gone.
The monkey fell to the ground, and the tree was gone, but there was no vision on the ground. Such a large tree is missing, and there should be at least a deep pit in the ground.
However, the ground was a meadow, and the towering tree disappeared into thin air. Nothing has changed except that the monkey was struck into the sky by a force.
The monkey said, "Hee-hee, hehe, haha, good, that's weird." The giant tree disappeared out of thin air, and the master and brother did not know it. β
Sanzang slowly opened his eyes and said, "Monkey, it's early in the morning, you can also take a rest." β
The monkey jumped up to the Master and said, "Master, look, the giant tree is gone. β
Sanzang said lightly: "Seeing is not seeing, and not seeing is seeing." β
The monkey said, "Master, don't learn from the Buddha to say some upside-down nonsense, do you know the reason why the tree disappeared?"
Sanzang said: "I had a small debate with Guanyin Bodhisattva just now, and I agreed to these upside-down words for a while. β
The monkey said, "Master, has Guanyin Bodhisattva been here?"
Sanzang said: "Monkey, that tree is the green vine in the net bottle of Guanyin Bodhisattva." β
The monkey said: "No wonder Master said that the aura of this tree is very familiar, just like an old friend, it turns out that this tree is a piece of green vine that Guanyin forcibly took from Master." β
Sanzang said: "Guanyin Bodhisattva's pure bottle of life water comes back to life, comparable to the nine turns of the golden pill of Taishang Laojun, the green vine is raised in the divine water of life, naturally it is full of spiritual energy, and the vitality is beyond the reach of spiritual objects." β
The monkey said, "What is the Bodhisattva doing here?"
Manjushri asked him to find out about the green-haired lion. β
"The main thing is to ask Manjushri's treasures, the lotus hood and the demon mirror. β
"Yes, both Manjushri and Avalokiteshvara decided that we were lying. β
"We were lying. β
Sanzang said: "We're not lying, we're fighting wits." β
"To fight wits is to lie to lie. Whoever wants to be honest and not lie in the future, I will laugh at him. The monkey laughed.
Sanzang said: "Fighting lies and the other party can't break the lie, this is fighting wit, that is, telling the truth." β
So there is no truth in this world. Monkey said.
Sanzang said: "Monkey, you meditate and rest, and I will protect the Dharma." β
The monkey said, "Master, I'm not tired, and I don't meditate. When you were meditating and absorbing the aura of the strange tree, I went to a thousand miles ahead, where there was a high mountain, which was very treacherous, and the birds and beasts in the mountain were all trembling, as if they were facing natural enemies. I looked around, and there was nothing demonic. β
"Is there any aura fairy light?"
There is no demonic spirit, maybe it is a person of immortal Taoism who lives in seclusion in the mountains. Birds and beasts are afraid of their people, which means that this person is not small. Cultivators like this are not demons, but they are more serious than demons, and that's why they are terrified of birds and animals.
The monkey said, "Master, there is no aura immortal light. β
Sanzang said: "The people who come are powerful, we have to be very careful." β
The monkey said, "Master, you said that the evil cultivator is the first to come to that mountain. β
"If it weren't for the first time he came to the mountain, with his evil spirit, the birds and beasts in the mountain would have escaped long ago. If you don't dare to escape, after a long time, most of these birds and beasts will be dying because of fear. β
The monkey said, "Master, is there another orthodox cultivator who is coming to arrest you?"
Sanzang said: "The Taoist demon family, the demon clan and the god clan are actually creatures created by the Creator, everyone is an equal creature, it doesn't matter who is orthodox and who is demonic." The Buddha said that all beings are equal, but in fact, this sentient beings should include the demon race, which is the equality of all beings in the true sense. Excluding the equality of all beings outside the demon race, it is a proverb. β
The monkey said, "Master, after you debated with Guanyin Bodhisattva, you seem to be very angry. β
Sanzang said: "Man is the anvil of the knife, and I am the fish and meat." β
The monkey said: "Master, this way to the west to learn scriptures, your Buddha roots, the power of faith, deeply rooted in the hearts of believers, in the future after the master cultivates to become a Buddha, the power of faith will be endless, and cultivation is the great way." β
"The other side of the Great Chase is the Great Tribulation. Sanzang said lightly.
The monkey said, "Master, are you afraid that we will be defeated by the Buddha at that time?"
"If you don't go west, you won't become a Buddha, and you'll not be able to defeat the Buddha. β
The monkey said, "Master, the disciple lives and dies with you." β
Sanzang said: "You have practiced the Great Divine Technique of Space, and now you can improve your cultivation?"
The monkey said, "The spatial rift can drive the soldiers, Master." β
"Good, good!"
The space crack of the monkey can only cut the space in the initial stage to prevent others from attacking or trapping others, but now, it can use the crack and drive the crack as a weapon to actively tear the enemy.
Sanzang said: "Monkey, since the wicked man has just occupied the mountain and has not yet gained a stable foothold, let's go and explore his reality now." (To be continued.) )