Chapter 7 Righteousness into the Tiger's Den
The ruins of the Japanese fortress on Baisha Island are actually a large cave, which is only a small part of the remnants of the fortress built by the Japanese army on Baisha Island. Most of the man-made structures have been destroyed, and only this large natural cave remains.
There are still some traces of man-made structures in the cave, but most of them are natural. Because there are not many relics, it is not listed as an attraction, which is why Kunpeng Pictures can apply to shoot movies here for a long time.
The cave is very deep, and there are many small holes nested in it, which lead in all directions. Coupled with the fact that many places have been decorated as movie scenes, it makes it even more like a labyrinth. Since Takahashi Harujo and Uchida Takayoshi came with Uchida Ie, it turned out that more than 30 Uchida family samurai led and gathered by Uchida Takayoshi were drawn and guarded outside.
Just now, Xie Cunguan and others suddenly rushed to kill, and when they were caught off guard, there were only seven people left at this time, gathered together, leaning on the cave to guard. Moreover, the faces of these seven people were gloomy, and they had obviously been broken.
Last time, Xie Cunguan led the sword mercenaries, but they first consumed their strength, and after a rush, although they killed Shibata Yingjie and others, they broke through. But after all, the sword has always been defeated, and although these people have suffered heavy losses, they haven't felt anything yet. But this time, Xie Cunguan came in anger, and he didn't return, and he was killed and collapsed in a sprint.
Just now, a dozen against nine, and they were robbed of their ambition in an instant, at this time, seven against nine, how could they not be as white as the earth. You must know that compared with their predecessors, the current Japanese have lost the spirit of bushido, which is not afraid of life and death. This is not a problem of any one person, but an inevitable consequence of the comfort of modern life.
"Where is the entrance to the secret base?" Xie Cunguan asked in Japanese.
The seven looked at each other, but they were silent.
Over there, Liang Shan nodded lightly at Chen Yan. The two of them rushed straight forward in an instant with a pistol and a sword in the other. The Japanese, who were still stubbornly resistant, saw that only two people rushed up. Immediately highlight the four people, and the two of them are at an angle to each other. He greeted him with a shout. The six people approached quickly, and Chen Yan and Liang Shan greeted the two people on the outside respectively, and the distance was a little wider.
But the two of them suddenly turned around almost at the same time, and Chen Yan's sword and Liang Shan's gun came out of their hands in an instant, and in the exclamation of the remaining three Japanese on the opposite side, Chen Yan's sword did not enter the neck of Liang Shan, the Japanese who was close to his direction. And Liang Shan's gun pierced the ribs of the Japanese who rushed to Chen.
The sudden change made the other two Japanese samurai who rushed out can't help but pause.
Just as they were pausing in their footsteps, Chen Yan had already dodged forward and pulled out the gun that the Japanese samurai had taken off. And Liang Shan drew out Chen Yan's sword. The two exchanged weapons in an instant.
As a result of the exchange of weapons, two Japanese lost their lives.
There is a saying in traditional martial arts, which is called to see the six ways and listen to the eight directions. In the eyes of many martial arts practitioners in modern times, this is just nonsense. Modern fighting, most of which are one-on-one fights, have six ways to see and eight ways to listen?
This is because traditional martial arts come from battle formations.
Because of the sentence in Qi Jiguang's "New Book of Ji Xiao": "The boxing method is not predetermined by the skills of the big war...... Thousands of people come, thousands of people go" Many scholars believe that martial arts is not the art of battle formation. The reason is that the jumping and jumping of traditional martial arts cannot be used in battle formations.
However, Qi Shaobao's words were from the perspective of a general.
Because of the victory or defeat of the cold weapon war. It is mainly determined by the hedging of the battle array, that is, as the book says, thousands of people come. Thousands of people went. But this battle formation hedge, in a war. And it won't last long. When one side is defeated, one side naturally has to cover up. Martial arts come into play at this time. Because martial arts are mainly produced on the side of the loser.
For those who rush to kill, three people form a group, five people form a team, and kill the enemy with their backs to themselves, like slaughtering sheep and pigs, then what martial arts are needed? Then, for the defeated, there are always fierce people, who seek survival in defeat, try every means to protect themselves, and kill strong enemies.
Among these fierce people, those who survived by luck summarized and sorted out their own methods of survival and taught them to robe, forming the initial single move. And because of their strong individual combat ability, most of these people will be selected into the scout camp and become sentinels, completing intelligence collection and counterintelligence gathering in the war.
Because of the cold weapon war, there is no such powerful intelligence capability as today, and it relies on releasing outposts or scouts.
And the battles between the scouts are all battles between dozens of people in a small area, and the way of martial arts is endlessly passed down among these people.
Therefore, some mantras in traditional martial arts are difficult to understand in modern society, because these mantras describe the experience of rushing and killing in a small area, which is more similar to today's group fights.
Just like the blow of Liang Shan and Chen Yan just now, both of them fought against two Japanese respectively, if they waited for the rush to kill in front of them, fought hard, and fought hard with one enemy and two, there was always a danger of missing. But in the process of approaching, such a sudden shot hit the opponent in a psychological blind spot. Because of the people killed by Chen Yan, the attention was on Liang Shan, and he was not wary of Chen Yan's attack at all. As the saying goes, punching is like a bamboo, and when you are defenseless, you will naturally kill with one blow.
This kind of cooperation is the experience passed down from the previous generation.
The experience of the previous generation is the summary of countless people who rushed to kill and shed blood.
Chen Yan took Liang Shan's spear in his hand, and when he turned to his feet, he had already met the Japanese who was a little hesitant, and as soon as he handed the spear in his hand, he stabbed the Japanese throat like lightning. The long knife in the hand of the Japanese slashed horizontally, blocking Chen Yan's gun.
Chen Yan's shot is to ask for a gun, that is, to mobilize the other party to shoot.
In the boxing method, it is easy to borrow the law and difficult to go to the law, or the law is the first.
We all know that borrowing is to take advantage of the situation, and borrowing the situation is to make the other party strike first. But you can't wait for the opponent to make a move, but you have to make a move to ask the opponent first, and in modern fighting, it is to make a fake move to mobilize the opponent.
Chen Yan's shot was a feint, and at the same time, he had already anticipated the other party's coping method and his next move. That is, there is already an expectation of the next change.
At the moment when the knife and gun intersected, Chen Yan's front hand did not move, and the back hand pulled the gun and turned the handle, and the tip of the gun quickly crossed a very small arc, then let go of the blade and pointed to the back of the knife. The Japanese sword involuntarily floated upwards diagonally, and it was difficult to control it for a while.
Chen Yan snorted lightly at this time, stepped on his feet, and the gun in his hand went with him, piercing straight into the opponent's heart.
On Liang Shan's side, as soon as he pulled out Chen Yan's sword, he immediately stepped forward, stepped in front of the remaining Japanese in one step, and directly entered the opponent's attack circle. The Japanese were shocked by the death of their companions, and when they were attacked, they immediately shouted loudly, and the long knife in his hand was swung out and slashed at the waist of Liangshan.
Liang Shan's eyes froze, and the long sword in his hand was pointed forward, and the sword was pointed on the opponent's blade, and with a ding, the tip of the sword was sent forward, directly stabbing into the opponent's wrist. The Japanese couldn't help but cry out, and instinctively withdrew their swords.
As soon as the tip of Liangshan's sword was returned, the sword handle was thrown out, and the long sword spike was like a dragon swinging its tail, and it brushed the Japanese face with a bang, sweeping the Japanese head and closing their eyes. At this moment, Liang Shan stepped back, and the long sword in his hand was sent into the opponent's throat with a single stab.
The two brothers went from rushing to killing, but in an instant, the four Uchida samurai had become four corpses.
Xie Cunguan took a step forward at this time and asked again in Japanese, "Where is the entrance to the base?"
The three Japanese looked at each other again, and they were already trembling.
The super combat power of Xie Cunguan and his party gave them a sense of powerlessness, and this feeling naturally annihilated the pride of the samurai in their hearts. Persistence is mostly due to pride or honor. Although the three of them did not speak, their eyes were fixed on a passage.
That passage is not the largest branch of the cave.
Xie Cunguan waved his hand and directly led people into this branch road. Outside, Liang Shan and Chen Yan had already staggered forward and killed the three Japanese. When Xie Cunguan entered the passage, there was the screams of the three before they died.
Originally, the three of them were not without the strength to fight back, but because they had already been frightened, it was difficult to organize effective resistance.
Although this slip road is not the largest in the cave, it is also about 4 meters wide, so there is no problem for vehicles to enter and exit.
After entering the cave, after walking more than a dozen steps, there is a branch hole in this hole, Xie Cunguan stopped, observed it, and walked along the main cave again, but before leaving, he instructed Li Dao and Wang Qiang: "You two are waiting for Liang Shan and Chen Wei here, and the three of you will stay here, and you will block the people outside for a while!"
This place is convenient for Shou.
The main cave is wide, which is conducive to Li Dao's horse. There can be an ambush in the branch hole, and when Li Dao's knife is defeated, take a few steps back, and the people in the branch hole can respond. Moreover, Chen Yan's swordsmanship is sharp, Li Dao's slashing horse is clumsy, and Liangshan's gun is old. The three of them are combined, the sword is short, the spear is long, and the knife is heavy, which just complements each other.
Wang Qiang was left because Wang Qiang brought a short gun, which was conducive to responding.
Moreover, it is also necessary to prevent the Peng family and the Heavenly Dao Alliance from jumping over the wall in case they use firearms. When he was in Peng's house, Lin Guangan didn't just use two palm thunders. However, according to Xie Cunguan's arrangement, try not to use firearms until the last moment. After all, firearms are more likely to attract official attention than cold weapons.
Of course, at a critical moment, there is not so much to care about, and it is necessary to shoot when it is time to shoot.
Outside, Wang Yibing also carried a four-shot light sniper, and in Xie Cunguan's arrangement, as long as they found that the other party had a firearm, Wang Yibing and they would immediately take the initiative to attack and knock out the opponent's firearms first. (To be continued.) )
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