Chapter 65: The Inheritance of Retreat

The large-leaf dragon scale armor can be said to be the easiest to forge in the Burning Wasteland, but it is also the most difficult immortal weapon to forge. The reason why it is the easiest to forge is because of the extremely detailed description of the large-leaf dragon scale armor drawings. The required materials, the amount of each material, the details of the ground level combination formation, when to smelt which material, when to mix materials, when to imprint the formation, when to carry out the inlay steps, all this information is recorded in the drawings.

As long as the materials are complete, and the cultivator in charge of refining the weapon does have the ability to refine the immortal weapon, then the success rate of refining the immortal weapon-level large-leaf dragon scale armor is already much higher than the success rate of refining other immortal weapons.

And the reason why the large-leaf dragon scale armor is the most difficult immortal weapon to refine in the Burning Wasteland Domain is because of the green dragon spiritual blood required to refine the large-leaf dragon scale armor, because of the extinction of the green dragon, it is almost impossible to find it in the outside world.

The deep valley in the middle of the Qinglong Valley is where the top immortal beast Qinglong sits, and the magnificent deep valley is also where the original Qinglong's body is located. And the reason why Qinglong Valley is called the Cave Heaven Blessed Land is not because of the effect of Qinglong Valley quickly absorbing spiritual power from the outside world, but because of the "Qinglong Absolute Vein" terrain formed by the place where the Qinglong sits.

The people of the Qinglong Valley Gate have completed the breakthrough to the Qi cultivation period within the terrain of the Qinglong Absolute Vein, that is, the first step to step into the path of cultivation within the terrain of the Qinglong Absolute Vein, and a stream of Qinglong karma will be generated in the body of these monks, and every time they complete a breakthrough in the great realm in the terrain of the Qinglong Absolute Vein in the future, they will also accumulate some Qinglong karma more or less. In addition, the karma of the Green Dragon is fused into the blood of the monks of the Green Dragon Valley, and with the improvement of the realm of the monks of the Green Dragon Valley, this karma will gradually become stronger.

At the beginning, this green dragon karma seemed to have no practical effect, but after the people of the Qinglong Valley Sect cultivated to the Diyuan Realm, this green dragon karma would make the Qinglong Valley monks show an aura similar to that of dragon might. This momentum does not have a special effect on human cultivators, but when facing spirit beasts, in addition to making the opponent's spirit beasts unable to exert their strength one hundred percent, there is also a high probability that the spirit beasts whose realm on the opposite side is not higher than that of the Qinglong Valley monks will directly escape or even surrender. Especially in the face of dragon beasts, the probability of surrender is greatly increased.

The monks of the Green Dragon Valley wanted to find the dragon beast to subdue it, and the candle dragon residence did not want to take over the opportunity of the dragon beast in the Hidden Dragon Valley to be occupied by others, and the disagreement between the two super-first-class forces came from this.

It is almost impossible to find the wild green dragon, but after the monk with the karma of the green dragon cultivates to the Tianyuan realm, he condenses all the karma of the green dragon into a drop of essence blood, and this drop of essence blood can already be used as the spirit blood of the green dragon in the refining of the large-leaf dragon scale armor.

The effect of the Green Dragon Karma was discovered later by the monks of the Green Dragon Valley, and at the beginning, the martyrs of the Green Dragon Valley settled in the Green Dragon Valley only because of the powerful spirit gathering effect of the Green Dragon Valley. The forces of the Green Dragon Valley were a spiritual cultivation force before they found the Blue Dragon Absolute Vein, and it was a bit impractical for them to directly transfer to the cultivation of the weapon because of a refining drawing. But with the immortal artifact drawings in front of me and can't use it, the itchy feeling is really not so pleasant. With a long period of exploration, some of the martyrs of the Green Dragon Valley began to try to streamline the drawings and then imitate the large-leaf dragon scale armor as their natal magic weapon through blood refining.

Finally, these martyrs succeeded, although the power of the simplified version of the large-leaf dragon scale armor was too much worse than that of the complete version, but because of the effect of blood refining, the gradual improvement of the large-leaf dragon scale armor was possible. At the beginning, only a few people in the Green Dragon Valley took the path of blood sacrifice to the Big Leaf Dragon Scale Armor, but when the result of the Tianyuan Realm Qinglong Karma Condensing Essence Blood could be used as the Green Dragon Spirit Blood, this genre quickly became the mainstream of the Green Dragon Valley.

The blood refining condensed version of the immortal magic weapon is not strong to be reasonable. Long Hao's natal magic weapon, the large-leaf dragon scale armor, is usually worn on the Yuan Infant and assimilated with the Yuan Baby, and at this time, it has been able to provide Long Hao with quite a weak protective ability, and when Long Hao fights with all his strength, the Big Leaf Dragon Scale Armor is covered, and the protection ability it provides has long exceeded the ordinary medium-grade shield treasure.

Moreover, the large-leaf dragon scale armor provides protection for the whole body.

Generally speaking, the shield and other defensive magic weapons, the monk also distracted to control them to resist attacks from the enemy. Like Lin Feng, although he can control four magic weapons at the same time, he can often control three attack magic weapons to attack the enemy because he has to sacrifice the Xuantie chessboard in case he is not prepared. And the large-leaf dragon scale armor, which has been connected with the monks and has no defensive dead ends, the people of Qinglong Valley only need to replenish the mana on the large-leaf dragon scale armor at any time, and they don't need to put much energy into the large-leaf dragon scale armor at all.

Long Hao was able to use three magic weapons at the same time, that is, three attack magic weapons, and the large-leaf dragon scale armor didn't need Long Hao to bother at all to show the protection ability that was not weaker than the medium-grade shield treasure.

Rao Ying's magic weapons are still the three things that are known, Chaotian Aya, Ice Staff, and Vajra Circle. Among them, the diamond circle has been identified as a medium-grade treasure. At the beginning of the battle, Rao Ying and Long Hao each sacrificed their three magic weapons and shot towards their opponents. Rao Ying's Flying Eagle deliberately flew over from a high place, but Long Hao didn't let his magic weapon intercept Rao Ying's Flying Eagle.

The attack magic weapons of the two sides were staggered, and they didn't intercept the other party's attack magic weapons. Long Hao has a large leaf dragon scale armor on his body, and the three attack magic weapons attack the enemy with all his strength, which is Long Hao's usual routine. But why didn't Rao Ying intercept it? In the previous few battles, Rao Ying had used the magic weapon of Chaotian Aya, which integrated attack and defense, to control two magic weapons with extremely strong limiting abilities to cooperate with the Flying Eagle to attack the enemy. This time, she sent out all the Chaotian Aya, what did Rao Ying do to protect herself?

Could it be that Rao Ying actually already possessed the ability to control the four magic weapons? Although the instrument cultivation has an advantage in the speed of receiving the magic weapon, and generally speaking, it is true that the ability to control the four magic weapons is earlier than that of ordinary spiritual cultivation, but no one said that spiritual cultivation cannot do this step in the early stage of the Yuan Infant.

Tens of thousands of spectators had their own doubts in their minds, but the flight speed of the Battle Twin Magic Treasure did not slow down because of this. When Long Hao was about to rush to Rao Ying with a flying sword, a cloud shuttle, and a soul chasing whip, Rao Ying's vajra circle enveloped Long Hao at the first time.

It's not necessarily that Rao Ying's vajra circle is mysterious, but Long Hao didn't hide at all. The large-leaf dragon scale armor on Long Hao's body did not move, but there was a translucent phantom of the large-leaf dragon scale armor that flew out from the original large-leaf dragon scale armor and quickly became larger. The vajra circle was about to become smaller, but it was held up by this layer of phantom.

Long Hao's three magic weapons came to Rao Ying one after another under Long Hao's control, and at the same time that the flying sword pierced through the cloud shuttle and accelerated sharply, the soul chasing whip did draw towards Rao Ying with a movement in Long Hao's hand. In mid-air, the whip body of the Soul Chasing Whip also began to lengthen rapidly.

The three magic weapons approached Rao Ying almost at the same time, and the combined offensive was about to hit Rao Ying. Under the gaze of tens of thousands of spectators, Rao Ying did not sacrifice another defensive magic weapon as everyone imagined before.

Seeing that Long Hao's attack was about to hit Rao Ying, Rao Ying's hands quickly approached, and the chaotic law decision was quickly completed. The few viewers' eyes quickly lit up, and the law decision pinched by Rao Ying was very similar to the law decision pinched by Ping Xiuwen when he performed the retreat technique before.

Sure enough, just as the three magic weapons were about to hit Rao Ying's body, a blue wind attribute spiritual power near Rao Ying exploded in an instant. The three magic weapons penetrated through the blue wind attribute spiritual power group, and they did not encounter any obstacles at all, the blue spirit power group dissipated, and Rao Ying was no longer in place.

Wind escape. What Rao Ying is hiding is not the fourth magic weapon, but the wind escape technique that is far more difficult than mastering the four magic weapons.

The retreat technique is so rare in the cultivation realm, mainly because of two reasons. The first is that there are too few monks who have the talent to cultivate the retreat technique, and the second is that the simplicity of recording the way of the retreat technique is rare.

The retreat itself exists as a kind of life-saving mastery, and because of the complexity of the retreat, even if you have the talent of the retreat, the time required to successfully master the retreat technique by pure proficiency cultivation is really too long. Simplicity became a shortcut, and because it saved a lot of time, it quickly became the only way to record the art of retreat. And because of the particularity of the Retreat Technique, all the sects that possessed the Retreat Technique Jade Slip did not want the Retreat Technique to spread among ordinary cultivators.

For a long time, those sects that possessed the Escape Technique Jade Slip invariably carried out a joint blockade of the Escape Technique Spirit Slip. All the sects that have the Escape Technique Spiritual Simplicity will never easily copy the Retreat Spiritual Simplicity, and the Retreat Spiritual Simplicity is definitely placed in the safest sect important place. Disciples with the talent of retreat can absorb the information in the retreat spirit in the sect important land, but no one can take the retreat spirit slip out of the sect important place.

It is a very normal thing for the forces of the cultivation realm to be tilted, and the super-first-class forces of the two sects, four sects, and four heavens and the earth have also more or less swallowed up some other forces in the process of their step-by-step growth. With the background of super-first-class forces, it is not impossible for the sect to have a retreat jade slip.

But even if there is a retreat technique, Rao Ying can successfully cultivate a retreat technique, which can definitely be regarded as the favor of God.