Huang Mei hesitated to hold the relics in his hand, which was a life-saving relic given to him by the Lord Maitreya Buddha for the sake of him serving him for millions of years.

If the relics are destroyed, not only can a force be generated to protect their safety, but also let the Maitreya Buddha, who has a certain connection with this relic, know that Huang Mei is in danger.

As for whether the Lord Maitreya Buddha will be willing to come to the rescue in person, it depends on his mood.

Because of Huang Mei's mistakes, the masters of Buddhism have suffered a huge crisis. The face of the King of Jizo Bodhisattva appeared in the mind of the yellow eyebrows, but the bottom of his heart was so ruthless!

Seeing that an Arhat was dismembered by Haozhuang's flying sword because of a momentary mistake, he immediately stopped hesitating and crushed the precious relics given to him by the Maitreya Buddha.

"Damn, after this is over, I must make you pay!"

Huang Mei thought viciously in the bottom of his heart. The relics bloomed with golden light in an instant, and the ten thousand swords were instantly shocked by Qi Qi and flew out upside down.

"The power of the Buddha is so pure that it seems to be the handwriting of the Buddha of Buddhism!"

Haozhuang's mouth praised it, but he was not afraid. But the movement in his hand stopped, just wait a little longer, the main owner will come in person, when the time comes, if there are any grievances and contradictions, it is better to talk with the main owner of the Buddhist gate, after all, there is no meaning in beating the dog!

Haozhuang didn't do his best from beginning to end, he spent so much time, just to meet the main master.

He had already guessed who the person behind the yellow eyebrows was, but what made him wonder was why Maitreya Buddha had no grievances with him, and he would run to provoke himself when he was full.

Time passed quietly, and in the blink of an eye, an hour of incense passed, and Na Haozhuang did not step up the attack on the shield generated by the relic, but Huang Mei and the others all looked scared!

The only thing they can do now is to pray that Maitreya Buddha will arrive soon.

Although they are both quasi-holy, there is also a great difference between a quasi-saint who has a corpse and a saint who has two corpses removed. And the other kind of saint is the law of the saint, they have not beheaded the corpse, but they can achieve the effect of beheading the corpse through the realization of a law, and when the law of this quasi-saint enlightenment reaches a certain upper limit, it will usher in the test of the way of heaven, if it successfully passes the test, it will naturally be able to jump out of the world, not affected by the six decays of heaven and man, and become an immortal and immortal saint.

Haozhuang's previous life was a martial arts saint, all kinds of martial arts in the world, all the knowledge of the chest, on combat power, can be called the crown of the same realm.

It stands to reason that after he awakened the memories of his previous life, he already had the foundation for sanctification, but the fundamental reason why he had not ascended to the holy throne like the three sect masters of the Dao Sect was that the time had not yet come.

The avenue is fifty and the heavenly road is forty-nine, and only without one can it run continuously over and over again.

The saints of heaven and earth can only ascend to the supreme sainthood by mastering one of the forty-nine realms.

That Maitreya Buddha's cultivation should also be holy, but he has never been able to fit the Buddha's path, one of the forty-nine paths of heaven, and among the forty-nine paths, there are humane, demon, demon, ghost, martial arts, Shura, Bosa, yin and yang, creation and destruction, space, time, merit, teaching, literature, law, soldier, desire, three corpses, strength, etc., each of which has incredible power.

And the saint is divided into nine grades, the lowest is the first grade saint, that is, the saint who has just become a saint at the time of the flood and famine, the second grade of the saint is the battle of the gods, the third grade of the saint is the ancestor of Hongjun, the fourth grade of the saint is the same as the way of heaven, the fifth grade of the saint is the same as the avenue, the sixth grade of the saint is the realm of detachment, the seventh grade of the saint is the real immortal saint, and the eighth grade of the saint is the ancestor-level figure in the chaos.

It's just a pity that the ancestor of Hongmeng doesn't know where he came from, and he doesn't know where to go, only by becoming a saint can he be seen in the holy sea.

Although the Pangu Great World is the ancestral realm, the highest can only cultivate the five grades of saints here, and the world of the saints in Haozhuang is the pinnacle of the five grades of saints.

Now, he wants to re-cultivate and become holy, and he has hooked the martial arts of heaven and earth several times, but he has not been able to find traces of the purple qi of the martial arts in the desolate world, as if there is something that has locked up all the holy ways, no matter how Haozhuang acts, he can't open the shackles.

The only thing he can do at the moment is to wait, and at the same time keep increasing his own strength, and when his strength reaches a certain level, if he really can't attract the Flood Desolation Holy Dao, then he can only go to the Hongmeng Universe to find other great worlds.

Maitreya Buddha dared to challenge the once saint Duobao Nyorai, which shows that his comprehension of the Buddha's path has reached an extremely high level, at least, what the Buddha has comprehended, he has already understood in his chest.

There are only forty-nine holy seats between heaven and earth, which seems to be a lot, but in fact they are pitifully few. The gods and Buddhas of the heavens, the innate strong, the acquired powers, and the people who are qualified to become saints add up, if not one thousand, but also eight hundred.

Among the three saints of the Buddha's gate, Amitabha Buddha achieved the Pure Land Buddha Path, while the quasi-mention saint was enlightened by the Buddha Path. Even if these two Buddhas are reincarnated and returned, the Maitreya Buddha is not afraid at all, not only will not harm their reincarnated bodies, but will even take more protection.

And the Tao that Duobao Nyorai comprehended back then was the Buddha's Buddha, also known as Zen Buddhism, which has the same root and origin as the Maitreya Buddha.

Maitreya Buddha was naturally worried that after the rebirth of the many treasures, he would compete with him for the holy path. In addition, the status of the Buddha in Buddhism is also extremely high, even after hundreds of thousands of years, Maitreya Buddha has to admit that he still can't completely eliminate the influence of the Buddha in Buddhism.

Just when Maitreya Buddha was thinking about how to eradicate the many treasures, his brows suddenly furrowed.

He glanced up at Dongfang, a smile appeared on the corner of his mouth, and he said, "Finally, it's time for you!" and then he drove the golden lotus under his seat, brought an auspicious light, and went straight in the direction of Dongsheng Shenzhou.

He did not hide his whereabouts along the way, but he attracted the worship of countless believers along the way. (To be continued.) )