The punishment period for sprinkling and sweeping for one month has arrived, and Wu Hao has nothing special to do, so he can't be allowed to go to the Ancestral Hall on the top of the mountain.

Although Wu Hao was quite a pity, he couldn't deliberately die after the punishment period had passed. If people don't punish him for sprinkling and sweeping the ancestral hall, and directly punish him for losing the right to choose the exercises for free, wouldn't he want to cry without tears?

The QR code on the original portrait Wu Hao can only think long. In his mind, the inheritance on it should be extraordinary, and it would be better to prepare more bonds before going to scan. Don't bother to find an opportunity, but when the time comes, there will be insufficient bonds, and then you will be really dumbfounded.

The most suitable opportunity is, of course, to be promoted to the True Inheritance, and at that time, you can stay alone in the Ancestral Hall for three days and play whatever you want. It's a pity that the current Wu Hao wants to eat chicken in the blood trial, but he still doesn't have enough strength.

It's his sister Wu Qing, Wu Hao is not at all sure that he has ever been beaten. What's more, in Old Man Xue's mouth, Cao Wushuang, who had suppressed the entire inner gate for nine years, was not enough to make up the number of trials.

Wu Hao felt that there was a gap between himself and the first person in the inner door, and there was still a gap between the headquarters of the Chase Bank!

Wu Hao has been in the house for four months, and he has not seen his sister return to the sect. Originally, he ignored his sister for so long, and he still had a slight reluctance to ignore him. But after knowing some of the rules of the inner door, he kind of understood his sister.

She must be in the inner door, and she is also facing great pressure.

The cruelty of the blood-colored trial is not only in the trial, but the inner disciples outside the trial are also constantly playing with each other. They not only have the hope of advancing to the core method of the sect of true transmission, but also want to avoid becoming a stepping stone for others to be promoted.

And the longer they stay in the inner gate, the more pressure they face to contribute to the sect.

In the practice of inner disciples, if they do not advance, they will retreat.

There are only a handful of people who can really be promoted to the true inheritance. The idea of more of them is to be able to accumulate enough contribution points, so that they can accumulate merit and become the elders of the sect, so that they can be regarded as surviving.

Although the elders of the sect have lost the qualifications to compete for the position of the sect master, their status in the Red Lotus Sect is also detached, and they have more favorable treatment than the inner disciples. This is almost the ultimate goal of most inner disciples.

Of course, it is not easy to become an elder, and becoming an innate stage existence is only the most basic threshold. It is also best to be able to master one of the six arts of cultivation, which is conducive to accumulating sect contribution points.

There are also people who are promoted to elders by virtue of their military exploits, or who have important functions in the sect and can become elders with a fixed contribution point income. But such people are a minority in the sect after all.

In addition to being promoted to elder, more inner disciples will not be able to withstand the pressure of paying contribution points every year, and they will not be willing to face the blood trial, so they will apply to leave the inner gate on their own.

To be able to become an inner disciple, even if it is to give up in the end, the sect does not want to lose these elite disciples. They are often assigned to various positions in the sect by the Red Lotus Sect, becoming deacons, stewards, and teachers, or sent to various places to manage the sect's properties, and are subordinate to the outer sects of the sect.

Moreover, such a disciple, if he accumulates enough merits, or if he is successful in martial arts cultivation, he also has the hope of being promoted to the elder of the sect. However, such an elder can only be called an outer sect elder, and the treatment is slightly worse than that of an elder promoted by an inner sect disciple.

There are also inner disciples who will give up their sect duties, but choose to enter the Yue Imperial Court and follow the path of official careers, like those outer disciples who have no hope of entering the inner gate, relying on the influence of the sect to enjoy the prosperity of the world.

Or simply build a family, spread out and become a powerful party.

All these kinds constitute the entire ecological system of the Red Lotus Sect.

In this system, perhaps a casual choice will affect a person's life.

Wu Hao was now faced with a choice, and this choice was given to him by Old Man Xue.

When he finally said goodbye to Old Man Xue, Wu Hao had the idea of having dates and not beating a rod, so he made radical remarks to see what else he could gain.

Unexpectedly, this time Old Man Xue gave Wu Hao a reply.

He said that his old man still had some connections in the sect, and he was able to introduce Wu Hao to the "Dantang" for internship.

Among the sects, there are some special functional institutions for the cultivation of the six arts, such as the Medicine Hall, the Refining Hall, the Fu Hall, and the Dan Hall.

As for divination and formation, since the Red Lotus Sect does not go through this path, there is no setting in this regard.

These institutions are relatively popular, and they are very popular for both internal and external disciples to receive tasks. Because doing tasks in this kind of organization can not only earn contribution points, but also accumulate experience and learn some related knowledge.

I don't know how much stronger than those hunting and gathering tasks.

For the cultivation of the six arts, Wu Hao still attaches more importance to it. Because it's a good way to make money.

No matter which one it is, as long as you learn it well, you will be able to make money, and Wu Hao certainly attaches great importance to it.

When he started, he was inclined to learn talismans. After all, he graduated from the Academy of Fine Arts, and he can be regarded as a professional counterpart.

But this old man Xue has a relationship and can introduce him to Dantang.

Dantang is even more popular than Fu Tang because it controls the refining, distribution, and sale of pills in the entire sect. It is said that the inner disciples can receive a certain share of the elixir every month to assist in their cultivation. And if the outer disciples want the elixir, they can also buy it in the subordinate stores of the Dantang with contribution points or spirit stones.

Ordinary outer disciples go to the Dantang to do tasks, and they also do some work such as lighting fires and chopping wood. There are very few people who can be trusted to do some medicine dispensing, refining medicine, and even acting as an assistant to the alchemist.

Even so, they flock to it. Because if one day they can be looked at by the alchemist and give them the slightest guidance, they will be able to benefit immensely. If you are lucky enough to be accepted as a disciple, it will simply soar to the sky.

For many disciples who want to be comfortable, they attach more importance to learning a craft than their own martial arts.

Although Wu Hao is not like this, he is still quite curious about the things that practice the six arts. In addition, the efficiency of the Hundred Gong Pavilion of the Sect is too low, and he has not been ranked to choose the secret until now. So he still took Old Man Xue's token to try his luck here in Dantang.

Old Man Xue's token is a wood carving, carved with a bird that Wu Hao doesn't know, and he doesn't know what it means.

It's just that the old man told him to take this thing to the "Changchun Fang" in Dantang to find the shopkeeper Wu there, and he could also help him arrange a work for a medicine refining boy at the very least. It could even make him an assistant to an alchemist.

On this day, when Wu Hao came to Changchun Fang in a white robe, he was surprised to find that the shopkeeper of the family was actually a woman.

She looks like a, and her charm is still there.

After Wu Hao explained her intentions, she took the wood carving and looked at it carefully. This one took about ten minutes.

Finally, when Wu Hao and the others were anxious, this shopkeeper Wu opened his mouth.

As soon as he opened his mouth, Wu Hao smelled a sour smell and asked.

"The surname Xue is not dead yet?"