These four "capitals" are respectively occupied by the four strongest families in the land of the Eastern Continent, and these four families have monks in the late stage of the Transformation of the Gods, as for whether there are strong people in the Emperor Tai Realm, Qin Yi does not know, because there is no unified answer to this. Pen ~ fun ~ pavilion www.biquge.info

Some book compilers said that they did, and they also said that they had seen it in person, while some book compilers said that they were the high-level of one of the big families, and there was no strong person in the Emperor Taiwan Realm, so Qin Yi didn't know if there was anything specific.

And under this "capital", it is the "state", in this eastern continent, there are a total of twenty-seven states, and these states are basically divided into two grades, the first grade is the state with the middle stage of the god transformation in it, there are nine states of this kind, and the second level is the state that only has monks in the early stage of the transformation of the god and no monks in the middle stage of the transformation of the god, this kind of state, there are eighteen.

Only where there are god-incarnation monks in the family will it be called a state.

Under this state, it is the "county", in this eastern continent, there are thirty-six counties, and the families in the county must have the existence of monks in the late Yuan Infant period.

When Qin Yi saw this information at that time, he was very surprised, if the four major sects of their Western Continent came here, wouldn't the surviving city only be called "county"?

This couldn't help but make Qin Yi feel that among the four major sects in their Western Continent, there were Transformation Stage cultivators, at least there were Transformation Stage cultivators in the First Sword Sect, otherwise the gap between the Western Continent and the Eastern Continent would be too big.

And under this county, it is the "town", for the number of towns, those books do not give an accurate number, which is also some of the defects of the small shop books, but according to some records he saw in the books, there should be tens of thousands of towns in the Eastern Continent, and the number of monks in the Eastern Continent can be known from here.

And the strength of these towns is also very uneven, some remote towns, there is only one small family in it, and in this small family, there may be only one monk in the late stage of Jiedan.

In some towns, there are generally several families, and the strength of the strongest of these families may be cultivated in the late stage of Yudan, or in the early stage of the Yuan Infant, or in the middle of the Yuan Infant.

And if a family has a mid-Yuan Infant cultivator, there are two other major forces in the town, this power of the mid-Yuan Infant family, annexed the other two counties, and a late Yuan Infant monk was born in his own family, he can apply to become a county, and this county, of course, is basically the weakest county.

So those counties, states, and capitals all have only one family power!

In this eastern continent, the town must be attached to the county, and the county must also be attached to the state, so the layers of dependence, that is, the eastern continent can be divided into four regions, according to the state, county, and town that depend on the four capitals.

Qin Yi is now located in Lingdu, one of the four major capitals, of course, this Qingyun Town is mainly attached to Qinghe County.

And all the monks in this Eastern Continent must have an identity token, which means that they must become a monk of the capital, and the reason why this is the case, Qin Yi also knows.

This is done to ensure the prosperity of one family, or in other words, to ensure the prosperity of the four major families in the Eastern Continent.

It is extremely rare for a monk to become a monk in another capital, even if he changes counties and states, he will be interfered and hindered by the family forces of this state and county.

Because even if the monk only takes this county, the state's identity token, it is also considered this county, the state's monk, although in a certain sense, you can't be forced to do something, but this county has the right to let the monk do one thing, and the state has the right to let the monk do two things, and both, can let the monk do three things.

And this is the role of the identity certificate, after you help the county do something, the family where the county is located, will leave a mark on it, indicating that it has been done, and the state, too.

These things must be difficult, but they are not too harsh to think about.

After all, as soon as the monk got the identity token, he was forced by these families to press these unfinished things, which was already extremely unhappy, and if it was too harsh, the monk would have a lot of resentment in his heart, which was not good for this.

Because to make such an identity token, in order to facilitate the existence of the system of family power, forcing the monk to carry unfinished things, is to ensure the long-term prosperity of the family, to ensure the long-term prosperity of the family, and the strength of the family itself is also important, but the monk must have the means of identity, which can undoubtedly be of great help.

And this method is undoubtedly very effective, the Eastern Continent has existed for so long, except for every time the Demon Realm invades, there is this kind of top family in the Eastern Continent that has been destroyed, in normal times, there is a situation where the big family is destroyed, and the Eastern Continent has existed for so long, only a few times.

Of course, this is also related to the tacit understanding reached between the four major families, and between the major capitals, it is not easy to absorb the monks of the other capitals, unless this monk is really powerful and really talented.

And these monks who have family identity tokens are also divided, like Qin Yi, as long as the identity token, nothing else is wanted, and this kind of identity token between towns is extremely simple

After all, a town often has more than one family, how can there be spare energy to care whether these monks change the town or not, or whether they change the token of a town family.

And when it comes to the county, it will be difficult, after all, there is only one family power in a county, and the towns under it cannot be compared with it, so some powerful county-level families will have some restrictions on monks who want to change counties.

Of course, if you have that strength and are not afraid of the strength of this county-level family at all, then how can this family dare to care, but if a monk like Qin Yi, who has no background and no strength, clamored to change the county, it is undoubtedly looking for death.

This county-level family, maybe not to kill him, but will rely on the family's ability to force him to do things, if he doesn't do it, he will die, there are also several county-level families, as long as you complete a county-level family task, you are allowed to change counties, of course, this kind of county-level family, is very rare, let alone change the state, change the capital.

There are two kinds of monks, foreign monks and descendant monks, foreign monks, even if they are monks of this family, this family will let you do something, of course, there is a reward, ordinary monks, it is by becoming an external monk, to do the things arranged by this family, to get the resources of cultivation.

Of course, these things are not as simple as those recorded in the pamphlet that Qin Yi got from the mid-stage monk of Na Yudan, and some foreign monks who are well mixed can also have access to matters related to the development of this family, and even secrets.

The lineage monks are the monks of the main forces of the family, and among the lineage monks, the lineage monks are mainly divided by bloodline, and the family will focus on cultivating the lineage monks, because this is the key to maintaining the survival and development of the family.

Of course, there are also those who marry the descendants of this family, or change their surnames to become descendants of monks, and these monks, more or less, can get the cultivation of this family and get in touch with the secrets of this family, but there is still a gap between them and the descendants who are really related by blood.

And the last time Qin Yi saw it, the monk in the late stage of foundation building bowed to a monk in the early stage of foundation building, and it was precisely because of this regulation.

Whether that late-stage foundation-building monk is a foreign-related monk like Qin Yi who only needs an identity token or an external monk, he can't be too sure, but the early-stage foundation-building monk must be a descendant monk.

The monk in the later stage of foundation building took over tasks in the Han family, such as receiving the task of the city gate, and when he saw the monks of this family, some monks who relied too much on this family, they would indeed bow down, he was afraid that the other party would look at him unpleasantly, so he didn't want him to do the task.

And a monk like Qin Yi who has a town-level family identity power token can't enter other counties, unless he has the token of this county-level family power, which undoubtedly restricts Qin Yi's activities in this Qinghe County.

If you want to go to other counties, it is difficult for him to come up with this county, within the scope of this Qinghe County, there should be a monk to check, if you only have a town-level token, you can't get out.

Qin Yi is undoubtedly unhappy with this kind of regulation in the Eastern Continent, but what can he do if he is unhappy, he is now a small early stage cultivator, it is difficult to subvert a town-level family, and he still wants to do right with a county-level family?

But if he is the controller of these four families, he will also agree with these regulations, because it is conducive to the prosperity of his family.

So this cultivation realm, that's it, it's not cool to be restricted by people without strength, if you have strength, you will be very happy to restrict others and benefit yourself, Qin Yi is now, of course, this kind of person is also this kind of person.

Unless he is extremely powerful, so powerful that he overlooks the entire cultivation realm, he may think about breaking away from this kind of person and then changing this situation.

He also understood the contest that the mid-stage monks of the Yudan said, but not from the books, but from the mouths of these monks, and for the competition, he also wanted to just go through the motions from the beginning, and now he wants to defeat other early-stage monks of the Yudan.

And the Han family, of course, has no right to ask the monks who want their family identity tokens to do one thing, but this matter is beneficial to the Han family, and it is also beneficial to the monks themselves, so the mid-stage monks of the Yudan will let Qin Yi go to fight, if Qin Yi's strength is stronger than the other early-stage monks of the Yudan that the Han family has already gathered, then the Han family will undoubtedly get a powerful helper.

And the reason why Qin Yi wanted to win in the battle was because he could get two benefits from winning.