Time is fleeting, and three months have passed in the blink of an eye. Because of the help of Ren Shou and Du Xu, Wen Xuan got rid of the embarrassing situation of physical stiffness, and the situation suddenly became clearer.

With decades of practice, Wen Xuan struggled out of the predicament, but because of the strong internal fire and the relationship between the demons in her heart that had not been calmed, she needed a long time to polish and sort out the chaotic vitality.

Because of this, they missed the best time to catch Jin Ao, and every three years, the spirit algae outside the Purple Cloud Palace matured, which was one of Jin Ao's favorite foods, and they went to harass it every time. This year's Lingzao ripened for a time, but it was missed because of Wen Xuan's accident, and if you want to find a good time, you have to wait until three years later.

In fact, except for Du Xu, no one takes this time in their eyes, although Ren Shou and they have not been practicing for a long time, they are all characters who have awakened the wisdom of their previous lives, and they are as insensitive to the passage of time as the monks of the year.

Du Xu had not been practicing for a long time, and three years was almost half of his cultivation career, which made it a little difficult for him to adapt at first, but fortunately, he was busy adjusting his cultivation direction, and he had nothing to do.

On the one hand, it is the practice experience of communicating with Ren Shou and others during this period of time, and on the other hand, it is also the Zifu Heavenly Book left by the Lang Evil True Person - Taixiao Langshu Sutra.

The cultivation of the Shushan world is quite different from the ancient Taoist system inherited by Du Xu, and the difference is that it is not as profound as the West Kunlun inheritance in terms of conception and direct pointing to the Great Dao, but in the subtlety, it may not be inferior to the ancient inheritance. Even with Du Xu's high vision, he must admit that the exercises and ancient inheritance of the Shushan world under the Yang God can be called their own merits.

After all, the ancient gods cultivated to the heavens, how could they have the heart to pay attention to the cultivation door under the primordial gods, and the water grinding work of the dojo in the screw shell, that is, the down-and-out monks in the lower realm who were struggling under the primordial gods. will be dedicated to pondering.

Du Xu has studied the Dao of Shushan for a period of time, and he has to be amazed by it, it can be said that in his inheritance, in the Dao of other worlds in his collection, Shushan can be called second to none. The most amazing thing is the division and inheritance of the true transmission of the Shushan world and the scattered cultivation of the side door, the calamity cause and effect system and the division system of the Three Realms. It's exquisite.

In every world, resources are limited, even in the Shushan world, which consumes less tangible resources, it is the same, but all the achievements of the immortal road are all to implement the word 'fight'. The avenue is still competing, and natural selection is competing. From fighting for magic weapons, fighting for elixirs, fighting for merit, fighting for luck, and even fighting for a glimmer of chance in the underworld, the monks all have to break the bloodstream. Fight to the death. In the battle of the avenue, how can people be allowed to retreat and endure!

Every monk is powerful, and with a single gesture, he can influence hundreds of millions of sentient beings, pull out mountains and reclaim seas, destroy the heavens and the earth, and affect the life and death of tens of thousands of living beings, affecting the nature of heaven and earth. Avenue runs.

Whenever one thing is born, the Great Dao will make one thing restrain each other, extraterritorial heavenly demons, many calamities will arise as the times require, cause and effect will be implicated, and the disputes over qi and luck will also make the cultivators suffer from internal friction - the detachment provided by the Heavenly Dao is numerous. Practitioners can influence hundreds of millions of living beings with their gestures. When the Heavenly Dao runs, he must also bear the counter-effect of this influence, that is, the calamity of the color change that the cultivators talk about!

The practitioner has the upper body and the heavenly heart, and the lower body is lucky. There is no shortage of intelligent superhuman beings who have seen through this system, and they have a moral line that advocates ruthlessness, fear of cause and effect, abide by the precepts, and try to reduce the impact on all things in heaven and alleviate the calamities that follow. There is also a primitive line that advocates natural selection and allows monks to fight and eliminate by themselves. There is even a Lingbao vein that replaces heaven with man, and man wins the sky, trying to transcend this system.

The Shushan world is undoubtedly a moral vein of convergence and accumulation, and what amazes Du Xu is that the understanding and grasp of the Shushan world of calamity and chance luck has really reached a considerable height, and in terms of the ratio of enlightenment to the Golden Immortal Yang God, the Shushan world is the highest that Du Xu knows, even if it is the Da Luo Jin Xian, that is, the Yuan Shen True Immortal, there is no shortage of heard.

According to the record of the "Taixiao Lang Book Sutra", the calamity of the monk can be divided into three types: external calamity, internal calamity, and chronological calamity. That is, the calamity of heaven blocking the way, the meritorious deeds, the two tribulations of knocking, and the ascension caused by Wen Xuan, and the second tribulation of entering the Dao are like this. Once passed, the practice is very beneficial.

And the monk perversely, provoked the anger of the heavens and the resentment of the people, under the entanglement of cause and effect, the human robbery, heavenly punishment, and earth punishment caused by the monk's external calamity, many old devils who have accumulated years, when they were young, were rampant and unscrupulous, it is very easy to cause such calamities, in Du Xu's memory, the future god of the heavenly prostitution, is to die under this calamity, the sand prodigy, haha ancestor, the old man of the blood river, the reason why he did not dare to be born, is probably the same.

As for the Tribulation of Time, every 400 years, heaven and earth will be killed and robbed, and all the monks are involved, it is for the four heavenly tribulations. In addition, there are more tribulations of the Yuan Society, the calamity of the measure, the immeasurable calamity and other temporal calamities, which are even more terrifying, and there is no shortage of Yuanshen True Immortals, but the heart of heaven is the most merciful, every time the calamity of the time sequence, there will be people who should be robbed to enter the world, giving a group of weak monks a glimmer of life.

Du Xu's West Kunlun Daozang, there is no lack of records of calamities, but most of them are about the calamity and the immeasurable calamity, involving the internal calamity and the external calamity, except for some Buddhist classics, but there is no record. Probably because of the innate gods, the attitude of survival of the fittest! Simple and rude, pointing directly to the avenue, in addition to convenience, there are also many disadvantages!

But if everything is arranged and you go on smoothly, then what's the point of the inheritance of the Innate Divine Mansion? You can only cultivate a group of cannon fodder with no potential to rise! Are the great powers short of cannon fodder?

If the understanding of the calamity in the Shushan world made Du Xu gain a lot, then the arrangement of the upper realm power for the inheritance of the Shushan world made Du Xu breathtaking. Root, reincarnation, the right path, the side door, external strength, ascension, causal calamity, interlocking, exquisite, paving a road to heaven, straight to the path of immortals.

In Du Xu's view, this kind of thing is very different from other Xianxia worlds, which restrict people's cultivation of spiritual roots and Dao bones, and is closer to a kind of spiritual qualification, similar to the existence of Taoism.

In fact, it is easy to understand that on the road of cultivation, the heart is a threshold from human to immortal, but all monks who have utilitarian hearts, ** hearts, obsessive hearts, cowardly hearts, and arrogant hearts are difficult and difficult to advance highly, which can be described as the evil root of monks, the root of evil. On the other hand, steadfastness, bravery, perseverance, and reverence are the root qualities of a monk.

Monks with good roots, especially those who are suitable for the Dao Dao, will soon be accepted into the Dao Sect by the authentic sect, carefully cultivated, and polished and tempered with many calamities and experiences, until a Dao heart is clear and the merits are complete, and they can soar smoothly. This can be described as the authentic road to heaven of the Daomen, just like a stone step polished and opened up by the predecessors, step by step, it is easy.

But such a pride of heaven is very rare, and there are few cases in the history of Shushan. Most Righteous Path monks, either because the Dao mind is not perfect, or because the external root nature is not enough, needs to go through the calamity of the red dust and accumulate external strength before they can detach themselves from their bodies and ascend to achieve an imperfect Dao fruit.

In addition, there are those who re-enter the world after turning the calamity, have a better natural root nature, and have accumulated profound cultivation in successive lifetimes, even if the cause and effect of several lifetimes are implicated, and the calamities are deeper and heavier, they also have a great advantage, and they can attain a superior Dao fruit.

As for those who have deep roots and insufficient roots, if they have an organic fate, most of them will have to enter the side door, the demon gate, and work hard to seek a Dao fruit.

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