This is an extraordinary day, in this day, the Emperor of the Emperor who has been in power for tens of thousands of years officially abdicated, he gave up his imperial throne to his nephew 'Gaoxin' Emperor, he and the three emperors rode the Nine Dragons Jade Chariot with his wife to retreat in the Huoyun Cave, since then the era of Zhuan Xuan, which has lasted for tens of thousands of years, has come to an end, and the human race has entered the second era of the Five Emperors era.

It was also on this day that the dreamless who was quite famous among the human race decided to go into seclusion again, and no one knew why the dreamless suddenly went into hiding, because no one was present when the dreamless disappeared, and the dreamless retreat was so sudden, leaving only a note that said 'I will go', no one knows where the dreamless will return, and no one knows when the sage will reappear in the future.

Time flies, 30,000 years have passed in the blink of an eye, and in these 30,000 years, the human race has passed the two tests of the Nine Paths of the Flood and the Desolation, which are the tests of the Divine Way and the Demon Dao, and these two tests have also achieved the 'Holy King' Yao and the 'Ming King' Shun respectively.

The tests of Shinto and Demon are very simple, and compared to the other ones, these two tests have little impact on the ordinary people of the human race, but in fact, the tests of Shinto and Demon are not only far-reaching, but also very dangerous.

The person who should be robbed of Shinto is Yao, Yao is born to the second concubine of the emperor Chen Feng's daughter Qingdu, surnamed Qi Fangxun, known as Tao Tang, known as Yao, for everyone to understand we will call him Yao, Yao was born soon after he showed his talent, no matter how difficult things he can quickly understand and draw inferences, and because Yao is the son of the emperor, it is quite concerned by the world, so soon Yao will be famous in all directions, and at this time the test of Shinto came.

If the person who responds to the robbery is unable to achieve a certain degree before the end of the Shinto test, then even if the test fails, this test is not so much a test of the entire human race as a test of the person who should be robbed.

Fortunately, this time the person who responded to the robbery, Yao's talent in internal affairs was extremely outstanding, under his suggestion, the human race set up officials to control the seasons of heaven and earth, observed the celestial phenomena, formulated the calendar, and honored the people, consulted the four mountains, used the cang, conquered the Miao people, and implemented a fair criminal law, so that the tribes coexisted in harmony and had friendly exchanges, and his measures not only gained him a lot of merit and prestige, but also allowed the emperor to rest assured that he would pass on the throne to this outstanding son. And compared to the test of Shinto, the test of the devil is more weird, the test of the devil is Shun, the test of the devil is actually the test of the heart of the person who should be robbed, Shun is the sixth grandson of the emperor, but they are all civilians since the fifth ancestor of the poor cicada, Shun grew up in a very peculiar home, his father was blind, and his biological mother died when he was very young, his stepmother was a woman without women's virtue, after giving birth to a younger brother, the father favored the stepmother and the younger brother, the three often joined forces to murder Shun, but was repeatedly turned into a disaster by Shun。

Although Shun was persecuted by his relatives, he did not blame them, but felt that his virtue was not enough, so he examined his words and deeds more carefully, and tried to make his parents happy。

Shun's reputation for filial piety finally reached Yao's ears, Yao was worried about how to find the person who should be robbed, after hearing about Shun's matter, he immediately realized that Shun must be the person he was looking for, he knew that Shun was simple and generous, modest and cautious, but only people with both ability and integrity can govern the world, so Yao married his two daughters Empress E and Nu Ying, and sent nine men to assist him, hoping that the two daughters would observe and test his internal practice, and the nine men would test his ability to deal with things externally.

Empress E and Nuying, wise and wise, serving her in-laws to filial piety, managing household work and farming are also in order, not only Shun's right-hand man, but also fulfilled Shun's unswerving filial piety, once, Shun's father let Shun go to the house to repair the roof, Shun went up, I didn't think that Shun would set fire below, when the fire burned up, it was in great danger, I saw Shun holding a big bamboo hat in each hand, like a Dapeng bird from the house calmly jumped down, the original smart wife had already prepared.

Another time, Shun ordered Shun to dig a well, Shun dug into the depths of the well, and Xiang wanted to bury Shun in the well, so he poured soil desperately into the well from above, thinking that Shun would never come back, but he did not expect Shun to be arranged by the two ladies, he had already dug a passage in the middle of the well, and calmly escaped a catastrophe, when Xiang proudly thought that Shun's property belonged to him, he suddenly saw Shun walk in, was surprised, and hurriedly covered it up, but Shun did not show an angry face, as if nothing happened, and then served his parents and treated his younger brother more and more cautiously。

When Shun first came to Lishan to farm, the local farmers often fought with each other for the fields, so Shun took the lead in courtesy, respecting the old and loving the young, and using his own virtue to influence everyone.

He once went to the place of Lei Ze to fish, young and strong people, often occupy a better position, the lonely and old and weak people can not catch fish, Shun saw this situation, took the lead in leading by example, let the place with many fish in the deep water to the old man, and he went to the shallows to fish, because of a sincerity, without the slightest reluctance, so that everyone was ashamed and moved, so in just one year, everyone was courteous to the old man.

Shun also once went to the place of Tao River, the soil quality here is not good, the pottery produced is poor, surprisingly, Shun in this place after a year of governance, even the quality of the clay has become better, the utensils made are quite good, everyone agrees that this is the result of Shun's virtue inspiration, later, as long as he lives, there are many people, one year will become a village, two years will become a county, three years will become a big city, that is, the history of the so-called 'one year into a gathering, two years into a city, three years into Chengdu. ’

Shun's various practices were told by Emperor E and Nu Ying sù Yao, Yao learned of Shun's virtue, more appreciated, so to test his various abilities, Shun was not afraid to accept many difficult tests, once, Emperor Yao let Shun into the mountains, forests and rivers, to test his adaptability, although the storm and thunderstorm, but Shun with wisdom and perseverance, safe and sound, his courage and calm, so that Emperor Yao firmly Shun's virtue is enough to govern the world.

After Shun went through all kinds of tests, Emperor Yao did not immediately pass the throne to him, but let him handle political affairs for 20 years, acting regent for 8 years, and officially passed the throne to Shun after 28 years.

However, the emperor lived up to the painstaking people, Shun's filial piety and filial piety, and finally influenced his parents, as well as his younger brother Xiang, just when the family was together, the test of the demon path also passed invisibly, so far the human race has passed the test of eight of the nine paths of the flood and wilderness, and only the last spiritual path test remains, once it is passed, the human race will become the protagonist of heaven and earth, but all the previous efforts of the human race will be wiped out.

Shun, who understands the importance of this, is not short of preparing for the last test when governing the human race, and at the same time, in the chaos, the Heaven Eater and Huaxia in the courtyard of the dead meet again, yes, this time it is the Buddha of Heaven Eater and Huaxia who appeared here, and they are sitting with the sky that has been hidden for many years.

"Bringing together foreigners, quelling rebellions, the ability to govern, and peace of mind...... Only the last one is left, time flies so fast!" Huaxia couldn't help but sigh, Devouring Heaven and Cangtian also nodded in agreement, and Devouring Sky said with a sigh: "I originally thought that the so-called test of the Nine Paths of the Flood Desolation was just a test, but I didn't expect that there would be a deeper meaning. ”

I don't know if you have ever thought that there are obviously nine tests of the Nine Paths of the Flood Wilderness, but there are only eight emperors of the 'Three Emperors' and 'Five Emperors'? The real reason for this is in the subsections of the Nine Paths of the Flood Wilderness.

We said earlier that there are two divisions of the nine paths of the flood and wilderness, "three, three" and "one, three, five", the first one we will not mention for the time being, we will now talk about the second, the second kind of "one, three, five" division, "one" represents the test of the underworld, that is, the great sage Cangjie created zào humanities, and "three" represents the three tests of heaven, earth and man, and also corresponds to the three emperors of heaven, earth and man, and "five" represents the remaining witches, demons, gods, demons, and spiritual martial arts tests, corresponding to the five emperors.

In fact, this division has a deeper meaning, in fact, if we take a closer look, we will find that the test of the Nine Paths of the Flood Desolation actually includes the whole process of a race or even an empire from the emergence of civilization to the establishment of the foundation of eternity, the first 'one' represents the origin of civilization, which is the basis for a race to survive in the world, without its own civilization and writing, even if it is strong for a while, it will one day decay, and there will never be a day to rise again, so the test of the Nine Paths of the Flood Desolation does not start with the Heavenly Dao, but with the Underworld.

With its own civilization, the race will develop and grow, and gradually establish its own empire after overcoming many difficulties, and the representative of this stage is the 'three', from the 'Emperor' Fuxi period when the human race only occupies enough territory to survive, to the 'Earth Emperor' Lieshan period when the human race occupies the entire eastern part of the flood wilderness, and then to the last 'human emperor' Xuanyuan period The human race occupies the entire flood wilderness, which is actually a process of the rise of an empire.

After the rise of the empire, it is not possible to sit back and relax, on the contrary, it also requires the conscientious governance of the government by future generations, as the saying 'keeping the industry is more difficult than starting a business', compared to the people who fight the country, the people who sit on the country will work harder, and the embodiment of this is the 'five', the test of the five emperors of the nine roads of the flood is to put it bluntly, in fact, it is to test the ability of the five emperors to be the lord of the five aspects.

Fusion of foreign races, quelling rebellions, the ability to govern, peace of mind and unity, this is the test of the five emperors, and it is also the five abilities that the lord of the lord needs to have, which king has three of these five abilities, then he may be called a generation of Ming monarchs, with four can be regarded as a generation of saints, and with five is enough to be called an emperor through the ages!

The integration of foreign races means that when foreign races come to vote, the emperor can accept them very well, and will not discriminate in policy because they are foreigners, in addition to being able to treat everyone equally, it also needs to be able to attract foreign people to vote for the personality charm, as well as sufficient diplomatic means, which is reflected in the nine tests of the flood and wilderness is to integrate the Jiuli witch people into the human race.

The pacification of the rebellion can be understood literally, it refers to the emperor's ability to quell the rebellion, the pacification here is not to defeat the rebels, if it is only to defeat the rebels, then one day the rebels will come back, so the pacification here refers to the complete solution of the problem of rebellion, whether it is to completely eliminate the rebels or to subdue the rebels, it is reflected in the nine tests of the flood and famine, that is, the emperor pacified the rebellion of the dog Rong tribe, so that it returned to the human race.

Needless to say, the ability to govern is an ability that every emperor needs to have, and what is reflected in the nine tests of the flood and famine is the various policies put forward by Tang Yao when he assisted the emperor when he was in power.

Peaceful mentality is to put it bluntly is a normal heart, in fact, we can find a very interesting phenomenon throughout history, many faint monarchs are wise and martial models before becoming kings, among which the famous is the king of Shang and Emperor Yang of Sui, but they become kings after all kinds of perverse acts, it is because they do not have a peaceful mind, which makes them leave a reputation through the ages, which is reflected in the nine tests of the flood and wilderness is Yu Shun's countless years of filial piety and sense of responsibility, whether or not to become an emperor has not changed.

And the last unity of the people means that the emperor can make the civil and military officials have the same heart as him, which mainly depends on the emperor's personality charm, otherwise even if the emperor's ability is great, no one under him listens to him, then the decree will not be implemented, which is also the content of the last remaining spiritual path of the Nine Realms of the Flood Desolation will be tested.

"Dayu's water control is coming...... That plan can also start to prepare!" Hua Xia said lightly, Devouring Heaven and Cangtian were startled at first, and then nodded with stern expressions, but they didn't know what kind of variables the three of them would bring to the future, maybe even they didn't know, we ...... Just wait and see!

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